What does the star of David symbol mean? The sacred six-knotted star: the meaning of the symbol and its history

The Star of David is a hexagram, made up of two equal-sided knitwear, to serve as a symbol of Judaism. According to the legend, the shield of King David was of the same shape, which is why the original Hebrew name for the eye of David is Magendavid, or Magen David, which means “Shield of David.”

The Magen of David is often placed on synagogues, sacred vessels, etc. The wine is also a symbol of the Zionist organization and many other installations.

Jewish law protects the image of God, as well as the use of any symbols, and the Shield of David is not recognizable even once in the Talmud. Therefore, it can hardly be assumed that Magen David appeared in the era of the Talmud, although his image was recently revealed on one tombstone in Tarentum (day of Italy), which trace is preserved until the 3rd century AD.

Magen David was first mentioned in Eshkol Ha-Kofer Karaim Yeudi Hadassi (mid-12th century), where it says: “These angelic names will be blown over the mezuzah: Michael, Gabriel... let HaShem bury you! And also the sign of the title Shield of David, the premises are in order with the names of the skin angel.”

Perhaps Magen David was also known on amulets. On magical papyruses there are often overprinted images of pentagrams and stars, in which the names of the Almighty are inscribed, but they are not overprinted with hexagrams. There is no Magen of David in the great magical papyruses of Paris and London, although the trikutnik appears there, perhaps it will be put here instead of hexagrams. The day of the six-pointed star and the middle illustration of the Budge amulets in his "Egyptian Magic" (London 1899).

Most importantly, Magen David has withdrawn his wide popularity from Kabbalah.

The pentagram, also called the signet of Shlomo (Solomon), is also a talisman. Henry appreciates that the Hindus believed they were among the Semites (Magie dans l'Inde antique, c. 93, Paris 1904), although the name cannot be evidence of Jewish or Semitic conversion. The Hindus used the hexagram as a “talisman”. that in the synagogues they painted it as decoration for the mezuzah, and called the Shield of David to talk about its “withered” power, as its ornament could be woven together to decorate the synagogues.

Charles VI (1354) gave the Jews of Prague a red ensign from the images of the “Shield of David” and “Arm of Solomon”, and on the red ensign, with which the Jews met King Matthew the Ugorsky, two pentagrams and two gold stars were depicted (Schwan dthner, Scriptores Rerum Hungaricarum) , 148). It is clear that the pentagram was in use among the Jews, and it can be found in one manuscript 1073 (facsimile in Seder Eliyahu Rabba ve-Seder Eliyahu Zuta, M. Friedmann, Week 1901).

Could you please tell me why the crosses of the Cathedral of Christ the Savior are depicted with six-pointed stars (12 pieces on each cross)? They can also be seen through the eyes of David, then. symbol of the Jews? As far as I know from the Apocalypse, Jesus said that the morning star is given to shepherds (figuratively meaning kings), then. to those Christians who survived all trials, and, if we take it literally, that means they were resurrected from their “chrests” just like Jesus Christ Himself. Even Jesus Himself says that He is the star of Svetla and Rankov. Tell me, please, what do these Light Zirka and Rankov's Zirka mean from Orthodox symbols? And also: First - Remaining, Alpha - Omega, Cob and End, Root of David - David's shanks? And how are the stars displayed?

Priest Afanasy Gumerov, resident of the Striten Monastery, confirms:

Hexagram (Greek hex - six; gramma - rice, line) - a six-pointed star, folded from two equal-sided tricuticles, which trace the occult center. Vaughn is not a special symbol of Judaism. The hexagram dates back to many centuries BC in India, Mesopotamia, Britain and others. countries. The von was widely used as a decorative element in the Middle Ages in Arab countries. The image can be depicted on old Muslim coins. Until the end of the 18th century, representatives of Judaism were killed sporadically in hexagrams. Only from the beginning of the 19th century did Jews begin to accept it as a national emblem. For the past two centuries, it has often been depicted on synagogues, Jewish monuments, and grave monuments. With the approval of the Jewish sovereignty, the six-star star is displayed on the Israeli ensign. The vibration of this sign has no support in the religious or historical traditions of Judaism. Call the “shield of David” (Magen David) and the “druk of Solomon” (sigillum Solomonis) - umovni. The connection between the hexagrams and these two great kings of biblical history is not easy to discern. The ancient Jewish warriors had two types of shields: a great blessing for the protection of the whole body (Hebrew cinna) and a small round one (Hebrew magen). There are many reports that David Mav is not a round shield, but six-pronged. It is unlikely that King Solomon could have been baptized with hexagrams. Sinai legislation prohibited the work of depicting “what is on the mountain in heaven, and on the earth below, and on the waters below the earth” (Ex.29:4). The Jews understood this regulation extremely broadly. The six-year-old star could be perceived as an image of what is in the sky.

Sometimes it is argued that since the end of the 17th century the hexagram has been conquered by Kabbalists. At this point, it is necessary to say that there is no such thing as a geometric position, as if for a long time human history had not been the subject of philosophical-cosmological and occult-mystical speculation. If we, throwing out a variety of falsehoods, do not accept their symbolic clouds, they will be nothing more than geometric shapes taken from nature created by God. It is not our fault to absolutize signs so as not to allow elements of magism to reach our understanding.

The Cathedral of Christ the Savior has a hexagram for decorative and aesthetic purposes.

The Lord Jesus Christ, after these secret seers of the revelation, confirming His Monthly year, calls Himself: Alpha and Omega, the beginning and the end, the First and the Last. In addition to the first and last letter of the Greek alphabet, Vin indicates that it was laid out in New depth. This figurative expression was expressed by the Jewish scribes: from Aleph to Tav. Viraz Alpha and Omega means that Christ is the true God. Earlier in the text, this image of a girl was defined as God Almighty (prov. 1:8; 21:6). The same name is First and Last. This is also true in the Old Testament: “Thus say the Lord, the King of Israel, and his Redeemer, the Lord of hosts: I am the first and I am the remaining, and besides Me there is no God” (Is.44:6; Is.48:12). The absolute fullness of God is also indicated by the addition of the words “cob and tip.”

Continuing to confirm His Divine validity, Jesus Christ puts before Himself images and expressions that indicate the long-standing prophecies about Him: “The eye will come before Jacob, and the rod will stand up before Israel” (Num. 24:17). St. Apostle Peter confirms that this vision reaches back to Christ: “And before that, we have the most certain prophetic word; And you do your best to strive for this, like a lamp that sits in a dark place, until the day is done and the light of the wound is gone from your hearts” (2 Pet. 1:18-19). The Savior calls Himself a wounded mirror, because it senses the passing of the sun, the darkness of the night, the darkness of sin and death. “Whoever overcomes and pursues My justice to the end, to him I will give dominion over the Gentiles<...>And I will give you a mirror (Announcement 2:26,28). The habitation of the wounded star is the habitation of Christ Himself.

The “roots and pinches of David” are closely related to the prophecy of Isaiah: “And the root will become like the root of Essen, and the sprout will grow like the root of it; And the Spirit of the Lord rests upon him, the spirit of wisdom and understanding, the spirit of joy and value, the spirit of knowledge and godliness” (Is. 11:1-2; por. “The Spirit of the Lord is upon Me,” Luke 4:18). Yesey was David's father. The words of the roots of Essene, like the roots of David, indicate that Jesus is the promise of God through the prophets of the Messiah, what will happen to the royal family of David. This is not only the origin of prophecy, but also the eternal root of whom David is like.

Orthodoxy does not have a special image of a wounded star.

The Zirka of David is a six-knot zirka or hexagram, composed of two equal-sided trikutniks, placed one on top of the other: a symbol of the Jewish people, a sign placed on the ensign of the State of Israel. In Hebrew, the Zirka of David is called Magen David, which in translation means “shield of David”, my Yiddish is mogendovid

History of the Star of David

A six-kut zirka is not a Jewish vinakhid. These images have been used for different purposes by different peoples of the Earth since ancient times. In ancient times they were known as hexographs among the Celts of Ireland, the peoples of the Middle East, and India. Vaughn was used for decorative purposes, in magical rituals; among Phoenicians, for example, it was a symbol of the cult of the goddess Astarte. For example, in antiquity, in the early Middle Ages, the Shestikin star was often present in the amulets of early Christians and Muslim ornaments.

Becoming the Star of David a Jewish Symbol

  • The first image of the Star of David is shown on the special image of Joshua ben Yeshaya, who was alive in the 7th century BC. e.
  • The mirror of David was used to decorate the walls of the synagogues of the era of the Other Temple (516 BC - 70 BC)

      At that time, Zirka David was not associated with Jews. The Jewish symbol of the bula is the Menorah - a seven-candlestick, which served as a lamp at the Jerusalem Temple.

  • About the Magen of David - the Star of David - was officially first revealed in the book “Eshkol Ha-Kofer” by Yohudi ben Eliyahu Hadasi (XII century)
  • In the 13th-14th centuries, the Star of David appeared on the pediments of German synagogues and on Jewish manuscripts, and they began to decorate amulets and mezuzis.
  • Later they began to embellish texts dedicated to Kabbalah.

      In the middle century, the Mirror of David served Jews only for decorative purposes and not a little of some sacred sense

  • The hexagram itself became a Jewish symbol in 1354, in the Czech Republic, after the Holy Roman Emperor Charles IV granted the Jews of Prague the privilege of their mother ensign: a red cloth with images of a six-cut mirror . Magen David is also an official friend of the community
  • During the Renaissance, the Star of David was used as a decorative element in synagogues, books, on official seals, at religious and everyday functions in the Jewish communities of Western Europe.
  • At the end of the 18th century, the sign of Magen David penetrated the community of Western Europe.
  • At the end of the 18th century, the six-pointed star began to appear on Jewish tombstones.
  • In 1799, the Star of David, as a specific Jewish sign, first began to be used in anti-Semitic literature.
  • In the 19th century, the Star of David was adopted as a national symbol by communities of the Jewish world
  • In 1897, the First Zionist Congress adopted the draft of the ensign of the Zionist movement, in the center of which the Great Magen David and the ensign of the Power of Israel grew up.
  • The German fascists created the old Magen David as a symbol of the Jew, who saw Jews among the local population and became a kind of brand.

    Explanation by hexagrams of the Star of David

    The Jewish philosopher Franz Rosenzweig (1886 - 1929) in his poem “The Star of the Ring” (1921) admitted that Magen David is a symbolic figure between God, man and the world.
    Trikutnik, which is based on three main subjects that are considered philosophy: God, People and Svetobudova. Another trikutnik reflects the position of Judaism in relation to these elements and their relationship with each other - Creation (between God and Svetobudova), Revelation (between God and People) and Order (between People and Holy Itobudova). The overlay of these trikutniks is one on one and creates the “Zirka of salvation”

      The Shestikutnaya Zirka is called the Zirka or the Shield of David because, according to one legend, the shield of the warriors of King David (1055 - 1015 BC)

  • Magen David, so called “the shield of David” - a six-cut mirror, a hexagram, embellishes ancient books and objects of Jewish ritual.

    It was worn by residents of the middle ghettos and victims of Nazism.

    This very mirror adorns Jewish tombstones in different parts of the world. Russian anti-Semitism is firmly established in its press, and the six-cut star is a symbol of the devil, a symbol of universal evil.

    What is its place in the Jewish tradition? A little bit of history.

    The six-cut star was used as a decorative element and, perhaps, a mystical symbol – even in ancient times among rich peoples. Most often, the ancient Jews lived there, most importantly, on household items.

    The most recent image we know of of this kind is revealed in Tsidona in the 7th century BC, which belonged to no one Joshua ben Yeshaya.

    In the period of the Other Temple, a series of hexagrams (a five-pointed mirror, the “shield of Solomon”) decorated various objects, both Jewish and non-Jewish. As a butt, one can refer to the synagogue in Kfar Nakhumi (2-3 centuries AD), which features ornaments

    five six-pointed stars, as well as cross-like figures with broken ends (to predict a swastika). However, in the era of Hellenism, Magen David was not vikorist in Jewish symbolism.

    A thousand years ago, the six-year-old star was an international sign. It appeared on early Christian amulets and on Muslim ornaments under the name “Solomon’s hand.” Ale is already in

    In the 13th and 14th centuries, Magen David appears on the pediments of German synagogues and Jewish manuscripts, at least as a decorative element, without any symbolic meaning. In the same era, they began to decorate amulets and mezuzis, and in the late Middle Ages, Jewish texts from the Kabbalah.

    The term Magen David itself dates back to the era of the Babylonian Geonim. You will recognize the legendary “shield of King David” in the text, which illustrates the magical “alphabet of the angel Metatron”. This has brought about a wide expansion in the middle of the Ashkenazi communities. The grandson of Ramban (14th century) wrote about the six-kut “shield of David” in his work on Kabala. It was confirmed that the warriors of King David’s powerful army fought with a shield of a similar shape. It’s true, his special friend, as the officers of the dzherel say, the images are not of the mirror, but of shepherds and sums. The name of the royal signet of Shlomo (Solomon), son of David, is small in the form of a five-faced star.

    In the 14th-18th centuries, Magen David was widely admired by Jewish and non-Jewish friends and often appears on family coats of arms. U

    In 1354, Charles IV granted the right to the mother of the Jews to the birth of their ensign - a red cloth with images of a six-pointed star. Magen David is also an official friend of the community. Between the 17th and 18th centuries, this sign was adopted by the Jews of Moravia and Austria, and later by Italy and the Netherlands. Later, it expanded among the communities of Converging Europe. In cabalistic kolas, the “shield of David” was interpreted as “the shield of the son of David,” that is. Mashiach. Followers of the false messiah of Shabtai Tsvei (end

    17th century) they added a symbol of the Swedish ritual.

    In the 19th century, emancipated Jews took the Magen David as a national symbol in opposition to the Christian cross. During this period, the six-day zirka was accepted by almost all communities of the Jewish world. It began to appear on the shrines of synagogues and Jewish institutions, on monuments and tombstones, on stamps and document forms, on everyday and religious objects.

    Since 1799, Magen David was first used as a specific Jewish symbol in anti-Semitic caricatures. In 1822, the Rothschild family, having abolished the title of nobility, included Magen David in their native coat of arms.

    The first Zionist Congress of 1897 adopted the six-piece star as a symbol of the Jewish national movement, and at the same time it decorated the cover of the first issue of the magazine Die Welt, which appears to be Theodor Herzl.

    Later, Magen David appeared on the sovereign white-bladed ensign of Israel, although the coat of arms was more authentic to the ancient Jewish emblem - the Menorah, the image of the temple lamp.

    For the Jews, the Tory magen David does not indulge in the behind-the-scenes semantic obsession. There is a tradition of decorating the sukkah with it - a special chicken where Jews live on the day of the Holy Sukkot. The six ends of the star hanging in the sukkah represent the six “guests” who are given the Jewish skin sukkah on the first six days of the Holy Sukkot: Abraham, Isaac, Yaakov, Moshe, Aaron and Yosef. The seventh guest - King David - joins them all.

    One more detail: Magen David has 12 ribs, which represents the 12 tribes of Israel, over which King David reigned and who will be restored with the arrival of Mashiach, the direct successor of King David.

    The cabalists also note that the six ends of the “eye of David” represent the six spacious directions – earth, sky, night, day, immediately, sunset – which means the omnipotence of G-d. Here's a linguistic detail: in Hebrew, the words Magen David are also composed of six letters.

    The number of ribs of both trikutniks, which make Magen David, indicate in detail the number 6, which is the ancient sum of their multipliers. For a long time, this number has been endowed with mystical significance in various esoteric beliefs.

    Perhaps the most geometric feature of the “Jewish star” mystified anti-Semites from various countries. The Nazis marked Jews with the “sign of annihilation.” One of the leading Russian Judeophobes seriously asserted that the six-pointed Drukarsky little stars are the secret sign of the “Judeo-Masons.”

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    As you revealed a beat or an incredible message. Be kind, let us know through the gateway.

    The Mirror of David is considered one of the oldest and most mysterious symbols of the world. Antique objects with these images were known everywhere. It was not just the filling, but also embellishment, special seals.

    The sign has no name and no less meaning. The Mirror of David is associated with a number of legends and historically confirmed stories. Today we will figure out the hexagrams in all the secret chambers and tell you how to form a symbol as a talisman.

    The six-pointed star of David is the oldest sign that the star predicts the six-pointed star. It looks like this, two side-by-side jerseys, their sides turned differently, facing each other.

    This symbol has many names. In some cases, you will recognize it as Magendov, the eye of Solomon, and . In addition, it was called the shield of David and the mirror of the Creator. In addition, the sign is known under the more literal name of the hexagram.

    Regardless of those whose many names indicate a clear relationship with the Jewish people, Magendov has a more long-standing relationship. Archaeologists have found objects with these images from the world - from the peoples of the Middle East, India and even from the British Celts.

    The transition from one civilization to another calls to the point where the sign settled in one culture and became a kind of emblem of its people.

    Star of David in the middle hours

    The alchemists used hexagrams to create light. The middle-class pranksters were hiding and intangible riches were growing in the six-knot of natural forces.

    There were too many elements - earth, fire, water and wind, and much more was consumed. Alchemists did a great job of guessing the combination of elements and putting them in order. The following bets came out:

    • vogon - wind;
    • vogon – water;
    • water - wind;
    • earth - water;
    • earth - wind;
    • earth is vogon.

    In books on alchemy, you can see the planetary hexagram. It is important that Johann Milius was the first to paint such images in his medical practice Opus Medico-Chymicum. Around the six-promene star with its “companions” there was a bunch of phrases in Latin: “Then I will become obvious and suddenly”,“Water and Vogon buy everything”.

    Fragment from the book by Johann Milius with hexagram images.

    Significance of the symbol in different cultures

    Magendov species appeared in the cultures of various peoples, starting with the most ancient civilizations. The external appearance of the symbol became unchanged, and the axis of its essence was transformed.

    Some respected the sign of the special features of God, others knew the relationship with Satan, and still others believed in the fact that this knowledge helps us to understand.

    The meanings of the symbol of the “eye of David” have become more specific among secular cultures:

    • among the Roman Sumerians, the six-promeneva worshiped the goddess Ishtar, who was concerned with carnal intercourse, war;
    • for Close Immediately she planted a white lily;
    • in Indian esoteric culture, the Vikorist sign was used to depict the Anahati heart chakra, the Kohannya chakra;
    • Another Indian interpretation is the evil of the creator and the ruinous soil;
    • One of the most recent explanations is the separation of several fundamental principles and elements;
    • There is a version about the divine control of light - in which the elements were replaced by the cardinal directions;
    • Christians attach a model of the world to the hexagonal sign, and even God created the earth himself in six days;
    • All Christians are afraid of this sign, and even behind one of the hexagrams there is the number of the beast;
    • In Islam, Magendovs were respected as a sign of wealth and prosperity.

    The heart chakra of Anahata, or the chakra of kohannya, takes revenge on the hexagram.

    In our time, the sign of David is often associated with Judaism. It has been present for a long time in the culture of this people, but initially has an exclusively decorative character, but over time it acquires a special significance.

    The Star of David as a symbol of the Jews

    Now the shield of David is a Jewish symbol. Why did it happen in the first place? In fact, most of the time the emblem is of particular value to Jews. In Judaism, the sign of vikoryism was used as decor, including on everyday objects - on dishes and menorahs (candlesticks). Later they began to appear on synagogues, and later on tombstones.

    In Hitler's Germany and the occupied countries, the Star of David was required to be worn by all Jews as a badge of recognition. The vona, as a rule, was sewn on a special bandage.

    The Davidic sign became a national attribute for Jews in the 18th-19th centuries, also establishing itself as a symbol of Judaism. The shestikutna zirka gradually became the Jewish analogue of the Christian cross and the Islamic cross.

    The hexagram can be used on various state symbols, for example, on the coat of arms of Croatia and the unofficial ensign of Northern Ireland.

    Over the years, Solomon’s friends migrated to the ensign of the Zionist movement, moving Prague, and then to the ensign of Israel, adopted on June 28, 1948. The very sign of light has turned into a Jewish one.

    Legends of the image of the eye of David as a Jewish symbol

    It’s a good idea to ask why the mirror of David is called that and not something else. One of the messages explains the relationship between the symbol and King David, who is still alive. Together with her, the Tsar Vikoristov used a star with six ends as a special signature.

    In Hebrew, the king's name was written with only three letters: Dalet, Vav and again Dalet. The letter “D” was depicted in front of the tricut, which caused the appearance of monograms, where the two figures are angry in the mirror.

    They insist that on the special seal of the king there are images of completely different symbols - a bag with a shepherd's mace.

    The zirka was also called the shield of King David. In Hebrew it sounds like Magen David. The appearance of this name is explained by another story. It says that on the shields of the king’s warriors was depicted the six-promenevian sign.

    Six-Kut Zirka in Christianity and Islam

    Few people know that the shield of David has some connection with Christianity. Apart from archaeological discoveries, we can talk about something else – focusing on early Christian amulets. And in the middle period, the signet could more often be placed on churches, or even on synagogues.

    Christianity, in its own way, has transformed the ancient symbol. Traditionally, in Orthodoxy, the zirka means God. And the axis of the hexagram symbolizes the six days of the creation of the world. In addition, this sign became for Christians the image of the mirror of Bethlehem, which showed the way to the place of the birth of the month.

    Before the speech, another name has appeared - the star of the Creator. Whose skin is formed from the ends of the shining shield from the days since God created the earth.

    The star of David has a special meaning in Islam. The sacred symbol can be found not only in mosques, but also in the sacred place of Mezza. The local shrine, a black stone, is covered with a special cape made of tiny six-promenian stars.

    So, beyond the broadness of the Duma, the hexagram is still Christian, and.

    The significance of the eye of David in magic

    The amulet of the star of David has taken root in the religious world, and in the witch world. Mages view the hexagram as a manifestation of the two energies of Svetobudov - the disembodied and the physical body.

    In the cultures of other peoples, the sign has a similar decoding: having united other parts of the body - covering the earth's surface, man and woman are.

    Chakluns wear six-promen amulets for special reasons. According to the esotericists, such a suspension enhances concentration during the hour of rituals and helps accumulate magical power.

    Magicians use the mirror of David in their rituals.

    In addition, the sign protects its ruler from danger. This power will be especially powerful for people who are given in subtle matters - for any kind of mediums or prophets. The amulet will help them to protect the knowledge from invisible entities that try to break the magic practice and want the knowledge.

    Koristuvach often crow about how much they dream about the Star of David. Any fakhivets with pride would say that such a dream is a good sign. I feel spiritual enlightenment and a change from a depressive life period to more acceptance.

    In general, the magical potential of the Magendov does not need to be undermined by the obvious Chaklunsky.

    What does a tattoo with the star of David mean?

    Regardless of its complexity and ambiguous interpretation, this symbol gains popularity. Young people like to print a hexagram on their arms, shoulders, neck and other parts of the body.

    Tattoos of David's eyes were created in the past. Apparently, the sailors filled in the hexagram in advance of especially unsafe calls. They believed that this was a sign that would protect them from serious troubles.

    The meaning of the tattoo of David's star is even more ambiguous. So, first of all, before you get to the tattoo, think three hundred times what you need. On the right is that Magendov's associations are associated not only with the Bethlehem mirror and the period of the creation of the earth, but also with the number of the devil.

    Whichever version you choose, decide for yourself. In extreme cases, you can get a temporary tattoo to evaluate its impact on your life.

    Who should wear the talisman and how does it help?

    It’s no secret that history is full of paradoxes, foolishness and mercy. One of these pardons is the idea that the shield of David is actually a Jewish symbol. We already knew that Magendov was actually known to the world long before he moved to the Jewish ensign.

    The symbol of the eye of David will only be attractive to people with good intentions.

    Associating it with Jews, people often wonder that the symbol cannot be worn by Christians. However, this is not the case. In Orthodoxy, the hexagram evokes a different place, otherwise the amulet will not be forgotten.

    This is a kind sign. It will become a great talisman not only for mature people, but also for children. Seize both women and men, regardless of gender.

    Fahivtsi sing that the pendant of the star of David will become a great amulet for those who often experience negative influences. Such people need to get a pendant from silver - this metal wants to share its hard energy with the ruler and protects him from evil.

    In addition to everything else, Magendov’s spirit promotes the development of natural values ​​and the creation of harmony with light. If you want to reach this very mark, rather than take the mirror of David from gold. The bracelet with the star of David is a universal solution for both articles.

    Bring a six-ray gun to Yak Koristi:

    • help you become more comfortable with yourself;
    • clear information from blocks and negative settings;
    • learn to speak common language with those who are absent;
    • Let's save waste of living energy.

    Wearing an amulet often leads to the point where one begins to get tired of it. Let's decorate and celebrate to protect your future love.