Korean and Japanese dragons - Earth before the flood: continents and civilizations emerged. Myths and Legends * Dragons * Korea and Japan The King of Dragons in Korean Mythology
For centuries, Korea has been a cultural and ideological mediator between Asia and the populations of the Pacific Islands (most importantly Japan). This mythology was formed under the influx of Indian-Buddhist and Chinese civilization. The culture of the ancient Koreans, which, due to its autochthonous character, is unique to this territory, gave people a number of unique myths and retellings that have become a treasure trove of secular literature.
History that has been inspired by myths
The earliest expressions of myths and sayings were found in the chronicles of the ancient powers of Silla, Baekje and Koguryo, which were located in different historical periods in the territory adjacent to present-day Pyongyang. In addition, records of Korean mythology are often found in Chinese histories of famous dynasties. The most recent evidence about this genre of folk art is provided by the first official Korean chronicle, called “Samguk Sagi.” Vaughn is dated 1145.
Considering this historical monument, it can be seen that the characters of Korean mythology are taken as the main rank from the lands of folk tales, since from the light of the gods it is a significant part of the world. It depicts people's statements about their ancestors, as well as about heroes to whom historical relevance is attributed. I will define the group as cult myths, which explain the diversity of different rituals. The stench, apparently, is associated with Confucianism and Buddhism, and often with demonology.
Tsar's son of medicine
Let us now take a short look at the myth about Tangun, whose character is traditionally given the role of the founder of the ancient state of Joseon, who was in the place of the former Korean capital. As the legend says, the son of Volodar of the sky, Hwanun, having bothered his father with his groans, let him go to earth. Find your way. Hwanun and his three hundreds of followers flooded the sky.
On earth, he gave laws to people, taught them crafts and farming, from which they lived richly and happily. Having seen the picture of the evil kindness, the tiger and the witch began to ask the celestial being to turn them into people. That one waited a while, but for the mind, the stench will go through testing. It is necessary not to drink the sunflower light for 100 days, and in the hedgehogs to share only 20 pieces of chasnik and polyna stem.
The tiger, after 20 days, appeared as a result of the birth, and the doctor tried the test and turned into a woman. She felt happy and was dissatisfied with the thirst of motherhood. When the sufferer died, Hwanun became friends with her. Like theirs, with a long-standing legend, the same Tangun was born, which subsided from the father’s throne and fell asleep the power of Joseon. A characteristic feature of Korean folklore lies in the fact that it often refers to a specific place and time that is being described. So, in this case, the exact date for the cob of Tangun's rule is determined - 2333 rubles. BC e.
Korean version of creation of the world
Korean mythology, as well as others, found various manifestations about the creation of the world that existed among the people, and in different parts of the province the stench was different. So, according to one version, the sun, the month and the little stars are nothing less than the children of earth who ascended to the sky in jokes in a tiger-like manner. Possibly, the same one who didn’t wear a glass window to become a human being. As for the seas, lakes and rivers, the stench was created by the velvets at the order of her mistress Hallasan, so majestic that mountains were pillows for her.
The nature of darkness is explained in ancient legends. According to the version that is induced in them, the Sun and the Moon cannot be traced to the fires of the psy that Prince Temryavi will send. The stench smells from the forged heavenly bodies, but soon there will be confusion, some of them are extremely hot during the day, and at night they are much colder. As a result, dogs are no longer able to remove their clothes. With this stink, they turn around to their Volodar.
Since the first people appeared in the world, Korean mythology has had several versions. From the widest of them, the heavenly fairy burned with love up to the laurel tree. As a result of this union, the ancestors of current Koreans appeared. Reproducing in a completely traditional way, stinkers populated the entire territory
A special sacredness was given to the sky, where the richly wondrous essences of Korean mythology lingered. The most significant among them was the ruler of the world, Khanin. His closest companions were Sontse (that was the image of a crow with three legs) and the Month. Hey, start screaming, looking like a toad. In addition, the heavenly crypt contained an incurable host of spirits that controlled the created world, water reservoirs, weather basins, as well as mountains, humps and valleys.
Myth about Mount Amisan
At the foothills of New Korea there is Mount Amisan, the upper part of which is bifurcated, making it look like a double-humped camel. There is an old legend about the walk of such an unusual form. It turns out that the ancient mountain has a very intersecting appearance. There lived a poor village woman from the bottom of her home. The woman was modest and incomparable, and her children were born as velvets. There is nothing in the legend about their father.
Once the stench of smearing with strength and vitriol began to arise, and they overpowered, denying the right to kill the one who had warmed up. By the way, the boy managed to run 150 versts in a day in his steel boots, and his sister was building a stone wall near the Amisan Mountain. The girl, perhaps, was a pratsyovita. The night before, she had already finished on the right, and her mother was calling out for dinner. Having interrupted the unfinished argument, she went home. At this hour, my brother came running up and said that I had to get up for the day.
Having realized that the wall was not ready, he decided to overcome it. Having drawn the sword, he cut off his sister’s head. However, his joy was overshadowed by the mother’s message about those who through her daughter did not complete the letter on the right. Having received the pardon, my son felt dishonored. Not afraid to suffer destruction, she tried to raise the sword to her strong chest, but a deadly armor jumped up from her and flew towards the mountain. Having hit the top, the sword lost its notch, which gave it the shape of a double-humped camel. This story occupies an even more significant place in Korean mythology. Nowadays, they tell all tourists what Mount Amisan is like.
Tales about good dragons
Among the inhabitants of China, the ancient Koreans adopted a love for dragons, which their fantasy gave rise to the supernatural impersonality. Each person was given special rice depending on his place of residence. It is clear that, having taken root among the European and most Slovenian peoples, in Asia these seemingly terrible people have become positive characters. Korean dragons, for example, helped people with their miracles and fought against evil in accessible ways. They were the indispensable companions of the rulers.
The legend about the dragon, which has been alive for a long time in the name of Yen, is very popular in folklore. In contrast to most of his brothers, he became a mortal. Having lived for a long time under the palaces of local rulers, he once felt that his earthly journey was completed. On his deathbed, he vowed that, while in the other world, he would once again lose the patronage of Korea from the Shed (Japanese) Sea that washes its shores.
Popular fantasy populated lakes, rivers and deep oceans with dragons, and the stars sent the fields and forests the wood they needed. These mythical creatures appear not only in the common tales of Koreans, but also in the common tales of mysticism. The stench has penetrated into politics, where, since the end of the century, the individual emperors have been respected. Under which no one from the lower rulers was allowed to vikorize its symbols.
The current popularity of Korean dragons from their relatives, which are widespread throughout the world, is the presence of wings and the presence of a long beard. In addition, they are often depicted as waving in one paw, a symbol of power, which denotes the royal power. The wine is called "Yeju". According to the legend, the brave man who is smart enough to snatch this monster from the clutches will become omnipotent and eventually immortal. Many who had hoped to earn money, but, recognizing the misfortunes, bowed their heads. Dragons still don't lose their paws to Eijja.
Closest relatives of Korean dragons
Before these fantastic facts lie the giant snakes known under the name “Imagi”. Korean mythology has two versions about what stinks are. Behind one of them are magnificent dragons, but cursed by the gods for any offense and the loss of their head adornment - horns and beards. If punishment is imposed on them, these people will face a thousand fates, after which (for the sake of good behavior) they will be given a bad status.
Behind another version of the Imuga there are things that are not to blame, but the larvae of dragons, which require a thousand fates to develop into full-fledged Cossack reptiles with horns and a beard. It’s as if it wasn’t there, but they are usually portrayed as majestic, good-natured snakes, as one might guess from today’s pythons. If you believe the retelling, then living in the stench of stoves and deep ponds. Having become friends with people, they can bring them good luck.
And in Korean mythology, there is another important truth that is an analogue of the well-known snake that Volodya is rich in Kazkov authorities. The wine is called “Keren”, which literally means “dragon-song”. You have a modest role as a servant among the greater ones. However, as if it happened to me, I’m going to show up. According to the legend, the eggs of this Korean basilisk came from the 57th century BC. That is, a princess was born who became the founder of the ancient state of Silla.
Perfume - savers of life
Besides dragons, in Korean mythology, a significant place is given to the images of other Kazakh characters who inexorably accompanied people throughout their everyday life. These closest relatives of our Slovenian Budinkovs are even more precious things, as they are called “tokkebi”.
The stench settles in the veins of people, but with whom they do not boast about the rude, but burn up even turbulent activity: for good deeds, they reward the ruler’s day with gold, and for trash, they spoil you. They want to become people’s companions, and when the opportunity arises, their comrades. They are portrayed as horned dwarfs, covered with fur. In the guise of stink, we will now have to wear masks that look like beastly faces.
To save their everyday lives from severe troubles and misfortunes, the ancient Koreans entrusted not only various kinds of spirits, but also deities, who formed the most powerful heavenly pantheon. Apparently, the patroness of the Opshchyna life benefited from constant mischief. This generous celestial woman not only stole the family's fortunes, but also brought them luck and wealth.
However, despite all the blessings, among other Korean gods, they seemed to be the ones that the folk fantasy “chewed” with their unpleasant appearance - snakes, spiders, toads and bee-eaters. In real life, these facts were categorically defended against the fear of invoking the wrath of the goddess Opschin.
"Communist Godzilla"
Among the mythical creatures of Korea, among the mythical creatures of Korea, chimeras, called “pulgasari,” became very popular. The smells were a fantastic hybrid of a tiger, a horse and a bear. People of this age repented of their vengeance for those who kidnapped sleepers from bad dreams. However, they had to live for a long time, and they ate the stench, including in the flesh, which at that time was even more expensive.
It’s cool that nowadays the image of pulgasari is often used in Korean cinematography as an ideological element. According to legend, the monster was created from rice grains, and then helped the villagers fight against the exploiting feudal lords. In connection with him, the nickname “Communist Godzilli” became established.
Demons among the foreigners of Korea
Korean mythology is very rich in demons, one of the different types is called “kvishchins”. According to the legend, these evil and approachable facts come to light soon when any of the people lose the light of the inheritance of violent death or become a victim of an unjust murder. In these situations, your soul will not know peace. Having won, take revenge on everyone who has lost on earth.
Among all the demons of Korean mythology, a special category is formed by the demons that were born as a result of the immediate death of unmarried girls. These spirits are darkened to the edge of embitterment, so that the stench that lingers in the human body has reduced the possibility of ending the wife’s purpose - to get married and give birth to a child. They are portrayed as gloomy ghosts, stiffened by plaintive robes, over which long strands of white hair fall.
From Japanese folklore, Koreans have inspired the image of Kumiho - a fox with nine tails, who is ready to transform into a woman in order to devour the common people. Having come to terms with being a bloody sacrifice for their lovers, the evil inversion devoured her heart. According to Korean demonology, the skin of the Gumiho - the former wife of the past, is cursed for her supernatural cunning, and is destined to destroy her khans.
Types of demons in Korean mythology
In order from the shamans of the sky, from which to lie the goodness and very lives of people, Koreans have long been spiritualizing all visible nature, inhabiting it with unhealed armies of demons and spirits. Please note that these fantastic things not only resemble the wind, the earth and the sea, but also are found in the skin, the layer and the thicket of the forest. The chimneys, lokhi and komori are literally swarming with them. It is possible to know that the place is inaccessible to them.
According to Korean mythology, demons come in two categories, each with its own distinctive skin pattern. Before the first, there are spirits that have emerged from the oven to do evil and do all sorts of mischief to people. In union with him are the souls of the dead poor and those whose life's paths are believed to be unknown. Having become demons after death, the stinks wander the earth, spreading their anger at everyone who attacks them.
The other category includes demons, people who live in the gloomy depths of the potable world, and who are dedicated to good things. Their closest allies are the shadows of people whose lives were once again filled with happiness and honesty. All stinks are not considered to be good, but the trouble is that, by their nature, the stink is extremely offensive and offensive.
In order to achieve the necessary help from these demons, people have to “venge” them with sacrifices. In Korea, a whole system of rituals was disintegrated, which allowed earthly people to begin to work with spiritual forces. Respect that the happiness and kindness of the skin of people lies in the face of the fact that they will attract kind, or skittish, demons to themselves.
Kin, who became a symbol of the nation
The Korean mythical winged horse in the name of Chollino, built by Mittevo, has become a spawn of folk fantasy. For all his merits, he gave such a crazy reward that none of the raiders could sit on anything. Once soaring into the sky, then standing by the blue sky. In ancient Korea, the horse of Chollima is a symbol of the nation's path to progress. This is the name given to the mass people's movement, similar to what was previously called Stakhanov's in the USSR.
Near the capital of the DPRK, Pyongyang, there is a winged horse running along one of the subway lines. That's what the country has been told to do about football. Remnants of the image of this mythical essence instilled the revolutionary spirit of the ancient Korean people, who are often vikorized by the creation of posters and sculptural compositions of ideological directness. One of them has better ideas.
Mermaids
Besides the mysterious house of the brownie on the Tokkebi estate, mermaids are also present in Korean mythology. More precisely, there is one mermaid here, whose name is Ino. There, like the Slavic virgin waters, there is a stream of water. Living in the Sea of Japan on Jeju Island.
The sound is already rising from the bags of Dnieper and Volzka swimmers. According to eyewitnesses (it seems there were more than a hundred people), this “beauty” has six or seven pairs of legs, through which its lower half is not a fish, but an octopus. Her coat, hands and head are entirely human, but are covered with smooth and slimy skin, like mine. The image of the sea maiden is complemented by the long horse tail.
From time to time, the mermaid gives birth to offspring, as she is born with breast milk. Vaughn is a very strong mother. Whenever any of the children get bored, cry loudly. The tears, having appeared from the eyes, immediately transform into pearls. In Korean folklore, she is considered to be a generally good-natured character.
The fall of mythical mermaids
Near the island of Jeju, the creators of legends have noted another variety of sea maidens, which also lack extravagant appearance. They were covered with a thin luster, and instead of arms, swimmers emerged from both sides. At the lower part of their body, like all decent mermaids, they have a fish tail. Representatives of this type of mythical origins, who took the name “Hene”, loved to have a good time, and not long ago their escapades were innocent. It is “reliable” that their deeds, turning into beautiful maidens, lured gullible men into the abyss of the sea.
Which means that the name “Hyene” is given to unique women in Korea - professional pornographers from the island of Jeju. Entrenched without scuba gear at depths of up to 30 meters, they engage in commercial gathering of oysters, sea urchins and other seafood. It appears to be incredibly reliable, but the current average ranges from 70 to 80 roki. Young followers don’t smell bad. Nirci hene, behind the famous order of Korea, is the calling card of the island, which is known for its cultural decline.
HISTORY AND DEVELOPMENT OF KOREAN CLANS. The aristocratic (in the distant past, the name of two royals) Korean nickname Cha 차 (차) has many variants written in Cyrillic, such as Tshai, Chai, Chagai (Cha, Chha) and the name Tsai (although not all). The Cha clan is one PIY (pon - ボン) --- 연안 (延安) --- En-an. Vіn can sound like YONAI (Yonai Cha-ga). The history of the nickname Cha (茶) dates back to the era of Ancient Korea, then. Ko-Joseon-Go-Hoso (Ancient Joseon, founded by Tangun) and there are more than two and over a thousand rocks. The ancestors of Cha (Chha), being still at that hour of the royal march, came from the beginning and settled in the town of Ilthosan (일토산) near Pyongyang (Pirang). One of the royal bloodline Sa Shchin-gap (사신갑) remade the family hieroglyph, Wang, 王 (王), changing his name to Cho-myong 照明 (祖明) and becoming called Wang Cho-myong (王照明 (王祖 明) ). In the late period of Ancient Tangun-Joseon (Old Korea), one of the people of Wang Cho-Maeng Wang Mong (왕 몽) and his family lived in ancient Korea and began to live in the Chirisan Mountains (지리 산). There, transforming the family hieroglyph into Cha (Cha) 차 (차). The hieroglyph Cha 자동차 is formed from the hieroglyph, wang, 王 (which means king, king, lord), 왕 having become older, then 申 and decide - and to place the encryption element in oneself 왕 (king, king). The leader of the clan is Cha Mu-il (차 무일 (차 無一)), Tobto. Korean ancestor Wang Mong (王몬) departed from his family on the Day of the Korean Revolution and changed his name to Cha Mu-il. In the 1st century BC at the dawn of the history of the Korean early feudal power, Silla for great merits and assisted the founder of Silla, King Pak Hekkose Cha Mu-il, by relinquishing his high position and rank at the royal court, confirming the nickname of Cha and the honor of іy clan, and also vindicated by great wealth. Further on, Cha Mu-il in the 32nd generation Kon-Shin (建神) or also Kon-gap (建甲), occupying a high position in the royal court, having succeeded the 39th king of Silla Sosong Wang (소성왕) isya the crown prince. Cha Kon-gap became the 12th Prince, becoming the King of Yejang Wang (애장왕). Cha Kon-gap later ordered his son Cha Sing-sek (차승색 (차 承穡)) to take care of and help the young king. At that time, the Chha clan became more and more involved in the shanuvannyam. Then the uncle of the young king Kim On-sing (김 언승) starts a coup, seizes power in the land and deafens himself as King Hongdeok Wang (헌덕 왕). Cha Sing-sek and Cha Gong-suk decided to avenge the threat and the coup d'état, otherwise they would be exposed, and Cha Sing-sek would escape from the sin and find themselves in the province of Hwanghedo (황해도) in the mountains. Kuwolsan (구월산) Cha Sing - He then adopted his nickname Cha and began to use the nickname Ryu 류 (柳), which means willow tree, with the same meaning as the nickname of his grandmother, whose nickname is Yang (羊). Cha Sing-seok changed his name to Bek (백), and his name changed to Gye-myeong (改名). So Cha Sing-sek became known as Ta imya Ryu Bek, and Yogo sin Ryu Gemeng. Another Shin Cha Sing-sek Cha Gong-do (車公道) moved to the town of Gangnam (강남). This other son later changed the family hieroglyph Cha (車) to Wang (王), renewing the true meaning of the royal title, and this other son Cha Sing-seok Cha Gong-do in the future camp of the great ruler of Korea ї Powers of Koryo (고려) Wang Gon ( 王建) in the 10th century, and the royal ancestor (then Cha Sing-sek Cha Gong-do) of the Wondeok dewang (원덕 대왕), and the Cha clan once again existed as royalty in the Goryeo era. During the era of the Unified Silla (신라) around the 9th century AD. and in the era of Kore in the 10th century AD. In addition to the nickname Cha (차), the brotherly nickname Ryu 류 (柳) will be written in Cyrillic as Ryu, Liu, Lyugai, Nu... deyaki Yu and Yugai (otherwise it is necessary to know the exact hieroglyph. not all Ryu (Yu, Yugai) are disputed day Cha) ). One of the representatives of the Cha (茶) clan. In the fortune telling of Cha Sing-seok, in case of insecurity, specially change the nickname Cha (車) to Ryu (류). (In the SND, Koreans will say Podil-Lyu-ga). In the 10th century, a representative of the Ryu clan (then in the past Cha) in the 6th generation Ryu He (류해 (柳海)), posthumously named Ryu Cha-dal (류 차달 (柳車達)), assisting Wang-Gon with ammunition both food for the army and their transportation. In the Goryeo era (10th century), one of the new heads of Ryu (the same as in the past Cha) was given the nickname Cha again (to the eldest son of Ryu Cha-dal (류차달) - Cha Hye-jeong (차효전)). Request this King of Korea Wang Gon (10th century) (era of Koryo) for the great assistance given to the king from the war and donated (given from the government) the whole place of En-an (zaliznytsia) and marks in the capital prefecture (infection of the city) It is located in Southern Korea in the city of Quezon). Moreover, the Cha clan is revered in the same way as the royal Wang clan (principal Wang Gon). Because the grandfather of King Wang Gon was from the Cha clan (albeit changing the family character Cha 차) to Wang 왕, in order to once again emphasize the royal approach. ) to remove the nickname Ryu and sing (pon) from Ryu Hyo-geum will be Munhwa (文化 ( 문화)) Thus, the brotherly clan of the Cha clan will receive the nickname Ryu. Munhwa Ryu-ga) - the clan's closest relatives, with a history of two of about 300 Korean nicknames. Over the long history of the Cha (차) Cha clan, among the representatives of this clan there were many high-ranking members, ministers in, as well as generals, calligraphers, poets, Buddhists. values and other specific features that are associated with high patriotism and correct concepts of the code of honor. Let’s talk about those that we can write with our ancestors, but we would like our fathers to be able to write like that with us, on the surface.... good knowledge in defense strategy and diplomacy in the era of Koryo. Cha Cheol-lo (車天輅) - introduced to Korean literature by writing poems in Hanmun, and was learned from China in the Joseon era. And other significant features of the Chha clan of the ancient era. In the 20th century there were many representatives of the Cha clan, who fought for the independence of Korea. ) and in.
- “Evangelion” (Japanese 20 Evangelion Shinseiki Evangelion, internationally called Neon Genesis Evangelion) or shortened to “Eva” - an anime series in the “hutra” genre directed by Hideaki Anno, which was produced by the Gainax studio in 4 years tnya 1995 roku.
- (Yongsin) in Korean mythology, the king of the dragons, who lives at the underwater palace; ruler of the water element, head of the water spirits of the Mulkvisins
- Korean mythology has an evil dragon that carries dry land.
Avrilly (French Avrilly) is a commune in France, located in Auvergne. Department of Communities - Allie. Enter the warehouse in the canton of Le Donjon.- The king who became famous for his pus
- Tsar, Lord of the flock
- Tsar, who launched the flocks
- Tsar from the sixth labor of Hercules
- Tsar, a mythological character in ancient Greek mythology
- The king, in whose flocks Hercules knew the place of the feat of chergovy
- The king whose love to the horses led to an environmental disaster
- Tsar, who made a mystery
- The ancient king, who completely abandoned his flocks
- In Greek mythology, King Elidi, ruler of the stables, like the cleansing hero Hercules (mythical)
Crane (eng. Crane) is a place in the United States, located in the western part of the state of Texas, the administrative center of the same district.- (Creon) son of Lykanthos, king of Corinth, who gave the sway of the band of the Argonauts to Jason and the sorceress Medea, Father Creusi.
- In Greek mythology, the king of Corinth, who gave the head of the Argonauts to Jason and the sorceress Medea
- In Greek mythology, the brother of the Theban queen Jocasta, king of Thebes after the death of both blue Edipes
Ambant (or Abant) - in Greek mythology, the eldest of the six blues of the Eleusinian king Kelei and his friend Metaniri, who, like Demeter, gulped down a whole shoulder of barley broth, smeared with mint, shouting: “Oh, I How greedily are you drinking! - why did she, portrayed by such disrespect for elders and carelessness before the gods, turn him into a lizard?- In Greek mythology: son of Poseidon and Arethusa; sin Melampa
- In Greek mythology, the king of Argos, father Akrisia, grandfather of Danae and Atalanti (mythical)
KANCHHORI
Japanese dragons and mestizo emperors
Japanese myths contain new mysteries about dragons, giant snakes and evil demons, which a great number of people “came from under the earth” under the rule of the direct influence of the sleepy goddess Amaterasu, Hikoko- but Nіnіgіno Mіkoto, or just Nіnigi (24-20 or 17-15 ) millions of years ago, behind my reconstructions of the book “The Earth before the Flood – the world of the Earth and the Upside Down”).Snakes, dragons and demons had little beauty, small azures, wings, great creatures, little terrible strength, great size and could change shape and become invisible.Some of them were respected by the people of the deep sea, while others inhabited the underground world, ruled by the goddess of death Jigokudayu.
There were so many snakes, dragons and demons that the stench made Niniga turn to the “heavenly skeletal chambers”. After which the gods began to send their white representatives to earth, and they lived peacefully with snake people and other demons and acquired fertile offspring. The stinks began to act in opposition to the heavenly spirits (gods), and in this way they were even more similar to the burning angels - the blue ones of God's Book of Buttya, the Warts of the Book of Enoch and the Nephilim of the "Tikunei Zohar". (Div. also)
Say, the heavenly spirits (gods) Take-Mino and Tori-Buni succeeded in overcoming the earthly spirits. After this (17-15 million years ago, or later), none of the gods began to descend to Earth. Ninigi took together the two daughters of Volodar of the Girsky Lantsyugs Oho-Yama, Ko-no-hane and Yaha-Naga. Niniga gave birth to three blue ones, which, according to Japanese retellings,came into the world at the chambers, the burying half-pits.Niniga's father-in-law, Hori, who himself was a mestizo, became friends with the daughter of the sea god Watatsumi no Kami, the same image of which he resembled the miracle. They gave birth to a son whose name is unknown to me. He became friends with his aunt (whom she was, it is also not said) and their sons, Jimmu-ten became the first emperor of Japan.
Korean cultural heroes – snake people (dragons) and mestizos
Recorded in Korean myths and historical chronicles, the history of Korea, perhaps, begins much later - from the beginning of the Quarterly period (1.8 million years ago), since “blue skies” landed on the Korean Peninsula in the area of Hwanung-Tanggu nom. Tim is no less, they contain broader stories about the birth of cultural heroes (a concept similar to the Chinese legendary rulers and emperors, which was replaced by it after the penetration of Confucian ideas into Korea) with majestic eggs, dragon ribs, stones and often present Korean myths do not have dragons. that at the beginning of the mythological period of Korean history, snake-people (dragons) lived on the island, which could also have reprinted the legacy of the catastrophe under the ground.
彡 Good time, dobi.
╰ · ─ ── ─ ── ─── · ╯
Singingly, who is listening to you a lot
dragons in the mythology of Asian countries.
However, the significance is at the skin edge
These mythical origins
Today we will look into everything
the whole essence of the Korean dragon.
· . Welcome.
︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶
· . Viznachennya.
Korean dragon - one iz
main points of Korean
mythology.
The dragon moves
Individual rices, actions
which are connected with the most
Chinese dragon, largest
similar to Korean, yak
call, so and with symbolism in
mythology.
In mythology, Korean dragon
show us how good we are
this is true, and at this hour
Other cultures of similar countries
dragons associate with
the ruins and fire.
Dragons linger by the rivers and seas
and high stakes, like
to be found near the city.
Dragons are tied not only with
mythology.
The stench will be guessed and in Korean
mysticism.
Emperors were associated with
and korolev (vaniv) -
with phoenixes.
In some ancient legends
and the words are also sharpened
dragons, what can I say.
The value is small
recognize the date
people feel that
like love, devotion,
podjaka etc.
︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶
· . Varieties of dragons.
Literature in Korea has a lot to say
ancient Korean folklore.
Until the end of the 19th century
double: facing
official literary language
Hanmune,
and also my Korean language.
"Ode to the dragon to fly to the sky"
was a first creation,
Let's write it in Korean
alphabet.
︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶
. · And now let’s look at the types of Korean dragons:
Yongwan was the ruler of water
elements, and also guess
like the king of all dragons.
Behind the ancient legends,
hesitates at the underwater palace.
Among my treasures I saw
perlina, yak vikonuvala
Mriya stole the dragon from
not safe
Doesn't care that Yongwan is alive
water, wine without water crossings
a moment to dry out and the earth, and
also when the dragon flies
According to long-standing beliefs, this
I felt a change
ruler, prote
Zvichaina legend.
Having respected one of these spirits,
how to bring happiness.
The kingdom of the dragon has its own corner
we knew the end of the month.
And for the day, Yonvan mig
request referrals from your
kingdom, which is what it is
tsked.
︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶
彡 Kanchkhori.
Kanchhori will be subject to
However, in view of the rest,
buv dosit angry.
This dragon follows you
It grew dry and died.
Finish learning one Korean
dodannya: "Where would the yishov not come
Kanchkhori, through the autumn autumn
transform into a hungry spring.”
︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶
彡 Kuron'i.
Kurons are important in mythology
great snake.
Yogo presence at the budinku bula
happy sign, passing from
precious stone, which is
on someone's head.
It was appreciated that the bosses were
Kuron's gem will only live for a moment
over a thousand rocks.
On ensigns it is depicted with
chotirma krilami.
This is the essence
totem of one
old Korean budinki.
Also being one of
characters of ancient shamanism
mythology.
︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶
. · The virtues of the Korean and Chinese dragon.
Unrespectful like Korean
and Chinese dragons,
There were obvious differences between them:
· ⚩ Number of claws in Korean
The Chinese dragon is getting excited.
· ⚩ China has dragon caves all over the world
women were respected by a sign
the people of a new hero, and in
Korea simply appreciated what it was
bring happiness.
· . Leaders of the Koreans
dragons
To the dragons by the seas and oceans
Keruvali Mulkvisini, and
In other words - souls
Potopelnikiv.
All perfumes have little rhubarb
strength, but were especially teased
coming soon:
· ⚩ Tonghyesin
· ⚩ Sokhesin
· ⚩ Namhyesin
· ⚩ Pukhesin
To all these spirits, understandingly,
there was a need for sacrifice.
Zazvichiy performed such rituals
spring and spring with prohannyam
put it on or
devastation at the edge.
At the hour of such rituals
special vikors
five-color ritual pennies;
They were abandoned at that place, where
The souls that came after
Yenvan, transformed into five
brothers of different colors.
Behind the ancient mythology, above all,
The coming and going of the sea
few rulers in sight
dragons, their squads were called
onpuins, and daughters -
ongun-agisami.
Among the servants there was a leader,
what was the pantheon
spirits of the water kingdom.
Sometimes people asked for information
tudi, yakscho Yenvana tse
tsked.
︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶
· . The appearance of the first dragon.
Respect for ancient legends,
what is the first dragon of Priishov
not at all from China, as many
bi let in.
The first dragon came from the land
Oceans from one ancient time
tribe, which is also
Their totem sign.
This situation has become
This is the hour of the Three Kingdoms.
thank you for your respect: sun_with_face:
︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶ ︶
╴╴╴╴╴╴╴╴╴╴╴╴
. ° ୭ , ⊹ ˚ ·
╴╴╴╴╴╴╴╴╴╴╴╴ ╴╴
