It is possible to robit in oil pressure. Maslyana - rituals and traditions
Already we are calling soon, from 4 to 10 birch trees, in Ukraine, svyatkuvatim Maslyana. All know the head tradition is holy - pekty mlintsi, but not all know, but the whole history is sacred not to end. Chi knew you, if it was necessary to go to the mother-in-law, or to get married to the cohannes with the children, but in what days could you be called?
Maslyana is a trivial age, with a whole lot of skin from olyday days I have my own history, I will call it specialness. And apparently - and tradition. Rise, which means a skin day of oil consumption and how to spend it correctly.
PONEDILOK - "ZUSTRICH"
Itself in the whole day to prepare for the Christmas table. Gotuvati mlintsi on a whole day is required, however, є - not obov'yazkovo, as for the traditional stench for dead relatives... On a whole day, it was also accepted, when relatives went one to one, to house themselves, to spend the next day.
Vіvtorok - "zagravannya"
Itself at the second time, the oil festivities and the bilinous sittings are repaired. It's been a good day to start having fun іgri і welcome all beyond the curtain of merry mlints. This day is especially bad for unimportant children, Oskilki on "zagravannya" vlashtovuvalis look around the nominations. By the day, everything is made up to a simple matchmaker, for one hour I invite one to one with a few minutes.
Seredovishche - "LAKOMKA"
At the end of the day, the gentlemen were happy to bake the fires of the mlints, inviting them to the household and guests. It’s good for our ancestors, in the middle it’s possible have a lot of fun with mlints... Also on the third day of Masnytsia son-in-law to visit mother-in-law for a part. Moreover, it is absolutely necessary to take care of everything that your mother-in-law prepares for you, for winter will come sooner or later. Also, the mother-in-law will show her cunningness to her son-in-law on the whole day, as she has covered the steel.
Four - "ROZGULAY"
The whole day is an hour of fair prosperity, if tables of guilt and drinks. A quarter day, according to tradition, it will be the happiest day in the winter wards. This is a sign of a wide festivities, if people tried to be robots and came along the whole hour of igor, fun and fun. Another important tradition on the whole day of oil sledges on a sleigh "on sonya". Roz'yzhzhayuchi on horses near the village, obov'yazkovo behind the year's house, the participants of the holy one themselves helped the dream to drive away the winter.
FRIDAY - "mother-in-law SITTING"
The whole day is meant as it is, like “Gourmand”, just to the point of navpaki. On a whole day on a visit to mlintsi go mother-in-law to son-in-law... It was customary to spend such a day only with family and close friends. Tsіkavo those, that the son-in-law will be guilty not only to call the mother-in-law in the guest and to visit them, but to prepare the lascivious hand. And you won’t be guilty of the bully, give good pleasure for the drive of the family life.
Saturday - "sit-downs for the day"
Follow the mother-in-law "sit-in-law". As a tradition, on a whole day, all the inhabitants of the village climbed to the main area and fell out of the spot. Cei ritual meaning farewell from the winter to the onset of fate. Likewise, on the whole day of the change of the daughters, they are guilty of giving gifts to their sister-in-law (sisters of the cholovik) and the vlashtovuvati dvich-vechori, well, obviously, they come to them with the kids.
"Forgiven for a week"
I, nareshty, the last day of Oil - Forgiven for a week. Having given its name to it, it is traditionally accepted in the whole day to ask for the vibachennya from the people of the family and know them for the image, said at the address. The very same and next day - ask one to one forgiveness for the image and the message welcome the people who have been asked for forgiveness... The process is skryplyuєtsya three times a kiss in the cheeks. On the last day before Lent, people got mad about yakomog more, went to the pantry, commemorated their relatives.
Masnitsa is one of the most beautiful saints in Russia, which is widely known throughout Russia. It is based on the vision of tradition, and it is carefully preserved and transmitted from generation to generation. A sacred rite of passage with round dances, songs, dances, games, blessings of farewell from the winter and the start of spring.
history is holy
As a matter of fact Maslyan is a long-standing yazychnitsky saint. Vvazhaєtsya, that the sprinkle of Maslyana Bula is tied with the day of the spring song, and even with the adoption of Christianity, the Great Pist has become viperous and it has been hidden from this term.
In Russia, it has long been accepted by the name of a change of heart. Winter has become an important hour for people: cold, hungry, dark. That coming of spring was especially radіnіt, and it was necessary to get out. Our forefathers said that the young Spring could easily greet the old winter. To help the Spring to drive the Winter away, they vlashtovuvali merry festivities on Maslyana. Saying goodbye to Vzimka, the ancient glorified Yarila - the yazychnitsky god of son and romance. Yarilo presented itself to the Russians in the form of a young cholovik, who was always at ease and resurrected again. Yarilo, having resurrected, gave people a sun, and a drowsy spring warmth - a whole croc to the road until the ryas harvest. Before the christening of Rus, the holy Maslian was meant 7 days before the day of the Spring Rivnodennya and the next day.
For the acceptance of Christianity, the hour of the Holy Nativity of Oil destroyed and wasted on for a whole day. Skasuvati Maslyanu and the church didn’t care for the fence, it didn’t care about all the fun and it wasn’t even closer to the religious rules of tradition: it’s already important that it’s sacred for the people. Ale Maslyaniy's tijden to finish harmoniously blended into the Christian traditions. Maslyanu became holy kuvati in advance of Great Lent. For the day before Great Lent, meat is no longer possible, but for people and not especially the price, even to bake a meal on Maslyana. Oh, tsilkom vistachak, so that you can see yourself as you are and do not suffer from every day of the meat. This is a wonderful opportunity for an Orthodox Christian to pretend before Great Lent. But in the Orthodox interpretation of Masnichi week, there are no styles of fun, but of preparation for Great Lent, forgiveness, reconciliation, a whole hour, which would need to be dedicated to a kind spirit with good friends, friends, about.
Boris Kustodiev. Maslyana. 1916 RUR
Maslyana: why should they be called that?
Naybilsh widened є this version: on Maslyana, people are mired to coax, to coax the spring. They called this holy kuvannya - "Masnitsa".
For the іnshoyu version of the tsya, the name appeared already in the name of the acceptance of Christianity. You can't even eat meat, or you can live dairy products. To this, people baked mlints and watered them with oil. Zvidsy nibito and the name went, tied with olyinyi mlinets. Another generation was called meat-eating - through those who see it as meat, and sirnoy - this is what we call a lot of sir.
And yet Maslyana was called by the people "chesnoi", "wide", "Gluttonous", or else "ruinous".
Traditions and sounds
Our ancestors vshanovvali the sun, yak of God, and even gave life to everyone. People were glad to see the sun, as soon as spring was coming, it was repaired more and more often. To this, there was a tradition in honor of the spring song of the round, like the shape of the sun, cake. Respected, scho z'yvshi taku strava, ludin otryaє a piece of sleepy light and warmth. Years later, the cakes were replaced with mlints. Round, rum'yani, hot, - mlintsi є a symbol of the sun, and that means, renewal and reliability.
Likewise, in Ancient Rus, the Mlints were honored as a memorial tradition and were prepared in memory of their relatives. Mlyntsi have become and the symbol of Zimi's lover.
Blinov on Maslyana needs more food and more. They were served with all sorts of fillings: ribeya, cabbage, honey, well, zychayno, with butter and sour cream. Vipikannya mlintsiv has become a ritual of its own kind to receive a dream, prosperity, prosperity, prosperity. Chim more will be prepared and given mlints, spring will come sooner, more will be more beautiful.
Sergiy Utkin. Mlinci. 1957 RUR
Krim vypіkannya mlinzіv bouly and іnshі oil rituals, tied with worship of the sun. So, for example, there were carried out ritual activities, based on the magic of the stake, and even the sun was round. Young people, that old age, harnessed their horses, prepared sledges and, as they grew, surrounded the village from a wide stake. On top of that, the woodworkers adorned the wheel with bright lines and walked with it along the streets, fastened on the rail. During the hour of the out-of-the-way festivities, they danced around in a roundabout manner, like they would ritual, tied with a stake, tobto with a sun. Symbolizing the sun and the fire: the lads set fire to the wood wheels and galloped from the fire. Hto zmіg roll your wheel without one yogo fall, that was ochіkuvali in a flowing rotsі Happiness, luck and prosperity.
The most popular rovers, which earlier ruled in the villages before the hour of Maslyanoy, bully fist fights, sleigh rides, lazinnya for a prize for a prize, a round trip, singing and dancing.
Another not uncommon participant in olyynykh festivities buv wedmid. People put on a skin for one of the people, for which they ran into the tank at once by their fellow villagers. In the past, they showed a live bearer on the square. Having become one of the symbols of Oil and the coming of spring, even if you are asked to sleep in the barloz, and the canopy - to roll over. Prokynuv vedmіd means that spring has come.
Well і, zychayno, symbol of the saint є oozed oil, broken from straw and ritual in yaskraviy odyag. Poorly uosoblyuvalo і the most holy Maslyanoy, і wicked winter, On the last day, Maslyanoy slept on the ritual vognischі.
On Maslyana, a bunch of yakomog more and more fun was taken.
Boris Kustodiev. Maslyana. 1919 RUR
Our ancestors respected, well, the one who is not and is not happy with Maslyana, having lived the rik, but having stepped poorly and cheerlessly.
Before the speech, in the language of Russia in Russia, Noviy Rik was meant on the day of the Spring Rivne, so that Maslyanu and Noviy Rik were meant on the same day. They drove away winter - that means a new rіk instruction. And over the old days, I respected: like a cheerleader of a lyudin rik, so vin and bude. They did not skimp on that sacredly on the generous decoration and non-promiscuous merriment.
oil grade
Maslyana svyatkuєtsya seven days, from Monday to week. Weight of the day will last for two periods: Vuzka Maslyan and Shiroka Maslyan. Vuzka Maslyana - the first three days: Monday, Tuesday and Wednesday, Shiroka Maslyana - the last few days, from Thursday to week. For the first three days, the gospodarists can be busy with their home right, robustly tidying up. On Thursday, all the robots leaned back, and Shiroka Maslyana did the same. At the same time, robots fenced themselves around the house because of the nobility. Allowed only to grow and pecti mlints.
The skin day of oil consumption I call my own and the unique zmist.
Otzhe, days of oil fuel:
Ponedilok - "Zustrich".
The first day of oil pressure is called "Zustrich" - tse zustrich Maslyanoi. Have a whole day to fix pekti mlinzi. The first child for the tradition was given to the poor, the poor and the needy people, but they prayed for the souls of their departed relatives, or else the blin were pissed off on the poros in the tribute of the wagons to their ancestors.
The Monday children were busy with organizing food, so they had fun. At the end of the day, the robots were finished from preparation to the saint: snigovy girki, booths, goydalki, trays for trade were added.
Vranty father-in-law with his mother-in-law did not manage the day until the father and mother, in the evenings they themselves came before the guests and were welcomed by the guests, a little bit of oil on the cob.
In the very first day, they rocked the oil from the straw and the other hand materials, dressed up in the old days, the old ones, at the same time, they were amused to see the mottle. Then they drove them down on the palu and took them in a sleigh along the streets, and, nareshti, drove them to the backward glance at the head streets, or the area of the village until a short time.
Vіvtorok - "zagravannya".
Vіvtorok traditionally buv in the afternoon festivities, іgor and fun. The whole day they had fun, went for a drive on sleighs, kryzhanyh girks, merry-go-rounds. The buffoons walked in the streets, razvazhayuchi people and kushtyuchi generous alms of the gentlemen.
Leonid Solomatkin. Maslyana. 1878
For the whole day they called the native and know people on the Mlyntz.
Zagravannya buli in the afternoon matchmaking in the villages. The young people of the stealthy were surprised one to one, the lads looked at their names, the girls wondered at the lads and the stealthy bewitched, who were the first to go to matchmakers. The first fathers wondered at the maybut relatives and in the hot form they repaired the housewife about the maybut holy.
All the rituals of oil, according to the essence, were carried out before the matchmaker, in order to celebrate the wedding at once during the Great Lent.
Seredovishche - "Gourmet".
At the middle of the tradition, the son-in-law came to the mother-in-law at the mill, which was prepared specially for the new one. The mother-in-law is too small to give her son-in-law, and she demonstrated the rooting of her daughter's choloviko. From all I am calling me to hang out "Come son-in-law, take sour cream?" The son-in-law could be a little bit, they asked for some of the guests, relatives, suspects, and the tables were lingering from the stravs. The sons-in-law glorified their mother-in-law and played the praises of the songs and played funny sketches with re-entanglements. Women and girls got together at once, rode a sleigh through the villages and also sang fun songs and parts.
Four - "Rozgul".
For the third day Shiroka Maslyana has resumed. All the state's robots leaned forward and started a fair celebration in honor of Masnitsa. The people went into it all the way to all the peace and fun. People rode with girks, on goydals and merry-go-rounds, vlashtovuvali merry katannya on horses, on sledges, grabbed in snіzhki, loudly banquet, all the while super-joking with merry round dances and songs.
On the whole day, fist fights and gris "stink on the stink" were held, young people showed their enthusiasm and articles, flaunting in front of the girls and their names. Take part in the battles and smagatisya could the inhabitants of the two forces, the help and monastic villagers, the inhabitants of the great village, who live in the antiquated kintsy. Moreover, before the battle, they were getting ready seriously: they soared in the lazne, sitno їli, soared to gain strength, and to wind up to the chakluns in order to pass a special zmov for a rescue.
One of the favorite traditional amusements was the assault and flood of the fortets' shouts. The lads went to the place of the ice and the snow to the gates, then they planted the warta, and then they went on the attack: they licked on the wall, dug into the gates. They defended themselves, as they could: in hid yshli snіzhki, mіtli and whips.
Vasil Surikov. Take a snazzy little place. 1891 RUR
The sensation of negative energy accumulated over the winter and caused a lot of conflicts among people.
Children and youngsters walked around the houses with tambourines, ryzhkas, balalaikas, singing carols. They were eagerly welcomed with caress and passed on to greet and bow to their fathers and relatives.
In the localities, the inhabitants, dressed in beautiful outfits, took part in Christmas festivities, went to theatrical performances and in the booth, to be amazed at the quiet of the witnesses and buffoons.
Kostyantin Makovsky. People's festivities during the masnitsa on the Admiralty Square in St. Petersburg. 1869 RUR
P'yatnytsya - "Mother-in-law's parties".
It's been a day for a son-in-law asking his mother-in-law to visit him for a visit. The mother-in-law came with a visit from her family and friends. On a whole day, Mlintsi was baked by her daughter - the squad of her son-in-law. The son-in-law is guilty of the buv, show his cunning to the mother-in-law and to those close to him. The family's gatherings were squealing as they were when they were children, and in the backyard they were jovial about the night of the coming spring and warmth.
Saturday - "sit-downs".
At the end of the day, she asked the relatives of the cholovik to go to the booths on the street. Yaksho zovitsi, sisters of the choloviks, bully unimportant, inadvertently asked her unimportant girlfriends in the back room. As soon as the cholovik's sisters are still there, they are not, then, they clicked their names on their birthday. She was named for the name of the girl, she got a gift for her sister-in-law and she covered her skin.
Nedilya - "See the Butter". Forgiven for a week.
I will finish the oil day. Forgiven for a week. For a whole day, close people ask one vibachennya for all suspicions for the risk of inappropriateness. To accept Christianity on a whole day, they went to church: the abbot asked for vibration from the parishioners, and the parishioners - one from one, and bowed, asking for forgiveness. In the opinion of the passage about forgiveness for the tradition, the phrase "God to forgive" is used. Also, in Forgiven for a week, it is accepted to go to Tsvintar and to remember the deceased relatives.
As well as richly rocky in that, so and the current culmination of all Masnytsia, the cost of sleeping fell down in a week. Tsia diya symbolizu spend winter and springtime. At the end of the day, people vlashtovuvali fairs, tea with bagels, rolls and mlinets, grabbed in igri, drove round dances around the oily oil, slept and danced, i, nareshti, slept ood, blush, shattered everything with him, burned , and we drove through the fields.
Semyon Kozhin. Maslyana. Spend the winter. 2001r.
The great bagattya may have been a significant tradition, they were fired on a special occasion, and they roasted the surplus of the snow and the deadly poklikaty on a visit to the beautiful spring. At Bagatty they threw old unused speeches, being amused by such a rank from us, which fascinated life. Near the bagat they danced in a round dance, and one of the amorous amusements the stribki bully through the burning bagatta. Every day all the old images and conflicts were forgotten, and they said: "Whoever knows the old, he gets the eye."
Take the oil.
There is a rich prikmet tied to Masnitsa. Vvazhaєtsya, what more to bake mlints, more luck, pennies and health will be in the homeland in a whole lot. If you skimp on the part and bake a little bit of money, then it won't be respectful with the finances.
Yaksho mlintsi went nasty baking or ugly, which meant that important parts, ailments and inappropriateness were not far off. In the process of preparing mlints, it is necessary to get a good feeling, think about good health and goodness for the skin, to eat a little one, goodness and happiness. The dermal gentlemen have their own specialties of recipes for mlints for Maslyana, and the stench did not open up their secrets. For all of us, there were eggs for all of us, boroshna and milk, the stench was added to a lot of potatoes, apples, buckwheat, peas, corn.
Even our ancestors boiled, how cold and filthy the weather before the ear of Masnitsa - until a good harvest and prosperity. And the girls, who wanted to go out, are guilty of being drunk and singing all the smart - the know and the unknown - the choloviks, and even the smart to drink from the people on Maslyana - a lot of good luck.
Traditions of the holy kuvannya of Maslyanoy send the roots of our history to the roots of our history. And in the last hour, at once, it is sacred to mean with the swing, with the versatile rozvagami and, zrozumilo, with the mint. Bagato oil traditions have been preserved to our days. No wonder the masnitsa є one of the most cheerful folk festivals!
Merry Maslyanoy to you, delicious mlints and prosperity!
Maslyana - tse samy razdolny, the most razgulny and truly gallant is sacred. A merry farewell to the cold, shabby charge, and an instant start of the pre-awaited spring, a dream and warmth! The ancient words of the people vlashtovuvali held winter and spring celebrations in honor of the yazychnitsky god of fertility and animal welfare Veles. The idea of accepting Christianity was sacred in Russia, and in the 16th century it became Masnitsa. Even for ts'omu tizhnі, stayed before Lent, for the Orthodox name, meat is no longer possible, but butter and dairy products are still possible.
At the traditional bystander, it was always respected that a ludicrously and tediously lingering oil generation would be unsuccessful in reaching out to all fate.
The unimaginable masculine feistiness and gaiety was seen as a magical movement of prosperity, prosperity and success in all dylovyh, domestic and state initiatives.
Maslyana Bula is accepted by the Orthodox Church as religiously given the name Syrnim or "meat-eating" style. It is the day of the Church to bring those who are in remembrance of being exiled to paradise for their inaudibility and lack of peace, so that you can clearly see the importance of the mighty feat of fasting.
On Saturday, they also celebrated the holy day “Mala Maslyuka." the day the lads were skating with special excitement from the gir: the priest was tired - who gave a ride, the lion in his homeland is longer.
The rest of the nedіlya before Maslyana was called "meat nedіlya". Bulo accepted to visit relatives, friends, suspects and ask for a visit to the masnitsa. In the "meat" Not a father-in-law has gone to call his son-in-law "to give a ram".
"I'm heading for sire that for butter" - they said in the evening before "butter".
The oil tier of the bouv is literally re-arranged with the saintly ones on the right; ritual acts, traditional igry and vitivka have kept all the days until they are seen. Forces, energy, a fervor for everything, a bit of panuval the atmosphere of border rosace, zalous joy and merriment.
Increase the age of being “honest, broad, cheerful boyar-masnitsa, pani masnitsya.” Maslyans were not very often seen by the ditlakhs, who made the snigovy mountains and swiftly impelled the masnitsa to visit themselves: My soul, Maslyana, quail flowers, papery yours, your lips, your licorice mova! Come to me on a visit on a wide yard on the mountains to go for a ride, roll around in mlints, keep your heart out ... ". When a crowd of creative ditlakhs were playing, they were screaming from the girders and shouting: "Maslyan has arrived! Maslyan has arrived!" Kozhen day of oil pressure, I will name my own hair and meaning:
MONDILOK - ZUSTRICH
At the start of the show, they dressed up the straw, but the oil was poured out. Vranty father-in-law with father-in-law did the wrong for the day until the father and mother, and in the evenings they went to visit until the matchmakers. Domovlyalya about an hour and a month of festivities. At the end of the day, buduvati sigovi places, goydalki, booths were finished.
Without a mlynets, not a masnitsa, without pies - NOT a birthday. With a stretch of all the oil waste, lay down the welcome with the mlints. Blin yak is a symbol of the Sontsya ritually created for the glory of Spring and the love of the earth. Respected, that more than a lifetime, then a bagat and a sitnish you will live in rots, as soon as you come. That is why they baked it for the old hours in a healthy way - from the old varieties it is boros, call it from the Greek or wheat, from the other or ordinary pastry, and then also from the small form (round, straight, etc.). On Maslyana, they baked khmiz, tistechka, biscuits, pies, cooked delicious syrup. At the bagatokh families, they repaired the cake from Monday. The skin mister small has a recipe for preparing mlints and trimal yogo in secrets from susidiv. Mlints were baked great - for the whole frying pan, or for the tea saucer, thin and light. Prior to them, they were served with spices: sour cream, jam, honey, butter, іkra. If mlintsi і s somgoyu, і s navagoyu, і zі we celebrate the wheel up to the cart, sire, ogirks, sire, chopped eggs і it was washed down with everything with whipped, beer or wine.
On masnitsi - the first mlynets for the rest.
Dyysno, the first mint, sintering in oil pressure, was put on the rumor at the end "for the souls of the father" in the words:
- Our chesny dads, an axis for your darling blink!
The first young man was shown to the poor, and the stench remembered all the deceased. The Russian masnitsa was famous for the Mlynets, who are like that.
The central figurine was still the "Maslyana" itself - a duck of straw, a little bit, a tree - a thin stovbur of a birch tree. Straw, like a tree, obeyed the riotous power of growth. Lyalka was dressed up in a captan, a hat, a belt was worn, legs were blown into the post, they were put on a rail, and they were driven around the village on a sleigh. Then Maslyan was set up on the snowboard, and the katannya was repaired. For they robbed a female figure with a scythe, dressed in a girl's outfit, from the ganchir'ya. Figura depicted the girl; to the hands of the Tsієї figurians they pinned a shaving brush and a mint - the head symbols of Masnitsa. Odyag na lyaltsi guilty of a buti with a tall baby. Lyalka was adorned with stitching, piece quotes, they were hung up, tied in yak, people made fun of bazhannya. Tsi tasmi, you bazhanya got mad, guilty bully got bogged down at once.
Іnuvala і "Domashnya Maslyana". They called them a little Maslyanoy (great) or a young sister. Vona was small, with a height of 20-25 cm, a straw or a Likov lyalka with a big ganchirk special.
"Domashnya Maslyana" symbolized the prosperity and health of the offspring of the young family. Vona took over as a strong amulet of the living, visonuyuchi bequeathed to the gentlemen of the booth. They took the tsyu lyalka in the red code, or bilya at the entrance to the zhitlo. In one of the Christmas days of the oil trade, if the young people came to the mother-in-law at the mill, they played a little lyalka at the windows or yards. For the tradition, "Home Masnitsa" they made a name and a name.
Maslyana - ymovіrno, old-time words іm'ya forgotten mythological character, who was uoblyuvala haze, nіch. Maslyanu znischuyut, schob with generous exchanges, the son of a generous harvest of new rock. To this, the process of carrying out the ancient funeral rite is: the dzhgut was lost, as they fired the dead in the ancient pre-Christian hour, but we could not only care about the prudence, but beneficially infuse them into the thinness and health of people.
Supervidzhuvala Maslyanu is fed juveniles. Most of the time, they were gigantic. One day a woman sat in the sleigh with Masnitsya-opudal, yak imagining Maslyan, yak at the spinning bench to spin oil. A trip for the smiles and heat of fellow villagers, having traveled through the whole village and then returned to the suburban village.
Vіvtorok - zagravannya
Nestry and fun: sleigh rides, folk festivities were respected. The center of the svyatkovo oil area is the balagani boule, the katalny mountains, all the goydalki and the carousel. At the great trees of the Budivs, they vistavi with Petrushka and olyiny dyds. Professional actors, amateurs, as well as circus artists themselves performed on the stages of light team-hour theaters.
Mabut, who is holy in Russia, does not do without funny carnival moves of buffoons. The stinks of boules were not only musicians, but they danced in their own ways to rocket nudge to NATO: one grab on a whistle, one beat a tambourine, domri, a third danced, and a quarter showed the people vivchennyh dogs and wedmedies. Between them, the bullies of the mockers and the poetic singers, who were able to amuse the people with gimmicks, folding ropes and red words. On Maslyana, buffoons and other artists, so bi moviti, “ruled the ball”: the stench itself was cheruvali with folk festivities, katannyas, entertainment and wires of Masnits, igrischas and fairgrounds.
At the vintoroks in the courtyards with ceremonial songs "viryadzheni" walked in goat masks and straw drops with golim vinik on the dovgy zherdin. Until a small fee for a small fee (pay in a small amount), you can tie a line for riveting for ailments and for some inconveniences: To the rank of the young woman and the young fellows, they were asked to go for a ride on the mountains, to visit the mlints. The young in a whole day went to the spacious hut for new knowledge. Here the lads were looking at their names, and the girls were looking at the girls.
Seredovishche - LAKOMKA
On a whole day, in the homeland of the skin, tables were made, mlintsi were baked, and beer was brewed in the villages. Everywhere there were trade plans. They sold hot gingerbread (drink from water, honey and spices), roasted peas, honey gingerbread. Right there, right before the open sky, from the boiling samovar, you can drink tea. In the middle, they brought wine to the street and welcomed them to all sorts of food and drink.
However, on the most important day of the day, I was introduced to the mother-in-law by her sons-in-law, for those who baked a mint and vashtovuval a happy bennett (like a son-in-law, to the heart, sarcastically), and for the fun of all the beloved sons-in-law said. For the little ones, the "mother-in-law" could be dated until Friday. When in the middle of the sons-in-law they were visiting their mother-in-law, then on Friday the son-in-law they vlashtovuyu "mother-in-law's parties" - they asked at the mlints. "Buv and kolishnіy friend, like a grave the same role, like і at the party, і having cut off the presents for their troubles". The mother-in-law is called (having snapped and such a call) "the goiters are tied with a bullet from the evening, everything is necessary for baking mlints": a tagan, frying pans, an opolonik, a dumpling for dough, and a father-in-law nipsilav a mix of Greek cereal and a cow's butter. "The son-in-law, who was not the son-in-law, was fond of the trash and the image, and was driven to the vorozhnichi between him and his mother-in-law."
Quarter - WIDE Quarters, whipping, fracture
At the end of the day, the rest of the day was mostly fun: they drove it around the streets, rolled around with crooked weights, slept parts, walked carols, fought fist fights, played "a dream of a dream".
They took a man on a sleigh with wine and rolls. They converged in the sense of drinking beer, mash, wine and drinking food. To the straw, the old speeches were brought and stored outside the outskirts. The people brought in vіnik with slander and built order.
Children skated from gir in the old days of the masnitsa, when they grew older they came to them from about the middle - Thursday. Z'yzhdzhali from sleighs on sleighs, on sleighs, on icy matting. Katannya z gir nadavya is a special sense. For the old hours, for example, having snuck out, wake up "to the most beautiful spinners in the family, roll from the weights on the bottoms, and moreover, those who have let them ride, if there will be a beautiful lion". All made friends bet the village was guilty once. Katannya z gir are young people who are super-juveniles with songs, they slept in the main girl, they took a ride on the mountains and check their own birches. As a rule, from the middle to the ride from the gir and on the horses, the young are actively engaged and the young are uncomfortable.
Vzgalі katannya on trikas navi, pіd pіsnі and accordion, with zharts, guides and volumes - like a Russian masnichna rozvaga, in which they didn’t take a part only, those people of the kidnapped wіth, didn’t go outside the house.
There are a number of olyynyh zvichaivs of straightening on those who will speed up the party, take away the unfriendly young, know a couple. Naybіlše respect and honors appear on the young men. The tradition of vimag, the stench, the stinks, the staggering "on the people" in the rocked sleighs, was applied to all, when they walked at the vestilla; schob urochisto, pіd pіsnі skochuvali from kryzhanoi mountains.
PYATNITSYA - mother-in-law's parties
All day son-in-law welcomed their mother-in-law, one day - and the whole day. The son-in-law of the goiter's knitting buv from the evening especially ask the mother-in-law. Get your son-in-law on a wobbly embellished sleigh when you get to your mother-in-law's house and ask for it in a special way.
Saturday - seating zovitsi
The young woman asked her relatives before her, and she gave gifts to her sister-in-law - the cholovik's sisters. All day long, the children stayed at the rivers, stakes and fields, the lower place with the towers and the gates, then the squad was moving forward: one guarded the place, the ones guilty of the bully, by the force of taking it.
Nedilya - LEAVE THE MASTER, farewell, tselovnik
Maslyana was seen off for the day. The Solomians got sick, asked to again turn to the offensive rik, and then they drove around the outskirts and burned, and scattered across the field, squeezing the mighty vomiting.
From the rank, the ditlakhs collected firewood for the bagatta to fire up Maslyanu. Near the villages for a few days, youngsters in a sleigh with an opudal Masnitsa traveled through the village to temryavi, with songs and noise. And in the evening I saw for the winter and here, on the cooked wine, there was a spill. The butter bagatta was picking up a lot of people, it was fun, the song sounded richly, and old, and young, being treated with mlints, hot beaten and buns with zhaivorons. We said goodbye to Masnitsa and zartome and all sorts of things. Pidkidayuchi straw at the fire, young Vigukuvala: - “Get in, get out, torn old, brudish! Get in, get out, leave the tsila! They threw them into bagattya mlintsi - "Gori mlintsi, burn, Maslyana!" Lads, vimazani with soot, tried and tried to obstruct them. In pershu cherga, zvychano f, dіvchat, and with them і mother-in-law - "Mother-in-law, lyuli, prismazhuvatisya mlintsi!" If Maslyana was burning, the young were striking through the bagatta. We will give you a lot of fun and spontaneity, ending in a holy Maslyanoi.
In some cases they were drowning in the village, or they simply roasted in pieces, and the straw was thrown across the field, or else they drove around the village to replace the lyalki. Then the cry and the cheerleaders were taken to the village and there they were visadzhuvali, or they were vivalyuvali to the CIS ("they saw Maslyana out").
The whole rite is sacred to the bondage with the idea of birth through the sacrifice and death; fruitful forces of nature, improvement of life force. The dignity of the symbol of winter is necessary for the resurrection of the power of the canopy in cereals. For the gifts of the ancient words, grains went out - like bi resurrected nebizhchik; bending of grain in the ground is necessary for the revival of a new life in the ear.
In the same place, they didn’t shake Maslyanoi, the rite of "passing the masnitsa" took shape, the head rank, to go to the temples outside the village, or bilya rychka. At the bagatty they threw firewood, every mottle - posts, harrows, wallets, winnies, barrels and other unused speeches, in front of the children were selected throughout the whole village, and sometimes it was specially for the whole stolen. Weirili, all of you are going to rush away with millions of fast bagatty. Someone spilled a wheel in the head, a symbol of a dream, to tie up to get close to the canopy; They were often put on a rail, tucked in the middle of the bagatta.
They didn’t fire the oil in the bedroom, they didn’t burn the candle in the whole day. And on the wound, they piled up bagatty thrown around the fields for a rich crop. Rashtu was often given thinness, or else it was wicked. Navigate the best person who is not in any of the abundant surpluses.
On the eve of Great Lent, praying to be cleansed from the sinful sinful one, people asked for one vibachennya. "Forgive me" - ask one. "God forgive, and I forgive," - said the one.
To that end, I will call the last day of Maslyanoi "forgiveness of nadіli". Prokhannya vibachennya is to blame for the sound of supervising with bows and three times a kiss. Then they went to the pantry for a few days in Forgiveness, they went to the graves of the Mlintsi. Saying goodbye to the family at home in the evening, before going to bed. It's a day to say goodbye to all images and images. On the day of Forgiven for a week, pious people walked around the monasteries, after the ancient cathedrals, to worship the holy relics and especially the holy ones; came to accept the blessing to the archives, the rectors of the church, the important Chents; the houses of relatives and those who know them were shown, and they asked for forgiveness and blessing from everyone.
On a whole day, in monasteries, cathedrals and churches, an urochist rite of mutual forgiveness is held.
Farewell to Masnitsa ended on the first day of Great Lent - Clean Monday, which was honored in the daytime for the cleansing of sin and modest life. The choloviks zazvichay "rinsed their teeth", so that they drank a little bit in plenty, so that they would rinse from the company of the surplus; fist fights and the like were carried out in action for the "vitrusion of the mlints". Chisty Ponedilok had a lot of time in the spa, and women had miles of utensils and milk dishes, cleansing them from fat and excess food.
Masnytsya is an ancient word-of-word sacred, trivial tsiliy tizden. For a whole hour, our ancestors said goodbye to the winter and "woke up" the earth, ready to start in the spring. The Slovenians, spending the winter, vlashtovuvali guchni festivities. The stench rode from the crooked gir, on horses and goydals, carried out fist fights, stayed and took the winter fortress from the boom. Songs, parts, carols sounded throughout the entire decade.
The deyakіstoriki vvazhayut, the holy kuvannya of Maslyana in the pre-Christian era was held in the days of the spring rіvnodennya. However, it is impossible to predict that winter fun doesn’t wait for winter birch trees, so it was sacredly meant 24 fierce, on the day of Vlasia. Preserved and old orders: "Take oil on Vlasia with a ladle", "Vlasia has a beard in oil".
Bagato rituals Masnitsa boules are straightforward to adjust the proportions, which means that the abundance of leathers has been found. The snowy place was smashed, so that the ground would shine through the crooked pavement. Rolling out from the crooked girks awakened the ground, dormaed with the snig. The main heroes of the holy bully are young. The unfriendly people were looking for a couple. On the last day of the oil lump, they burned the oily oil, yak was taken on Monday, and all seven days they were carried around the village on the railroad. Popil was developed around the circumference, fertilizing and placating the earth.
The ancient words of Maslyana were honored as a saint in honor of the goddess of the language, Mareny. The goddess Marena, or Mara, is a folding image, so I will allow you to observe the processes of death and renewal. Our ancestors were afraid and asked for mercy.
Marie has two individuals. Trick, if nature is asleep - tse baiduja is cold chaklunka. And the axle of the hinged and vlіtku - power of the little girl-krasunya. Mareny's detached houses є the Maslyanoi lost. Sleeping yogo, the people have experienced only the winter of Mary and asking to return in a new way and bring prosperity, joy and harvest!
Traditions and rituals of oil production
Ponedіlok - zustrіch ... The whole day will have sleds, sleigh rides, preparatory work before the festivities, and the oil of Maslyanoi. In villages, opudalo was planted on a rail and worn all over the place with pictures. Matchmakers go to the guests one to one. To fix pekty mlintsi. The first young man seeks to the poor, but he guesses the deceased relatives.
rite ... Nasypte on the front door and the front door of the door, if you say:
“More salt - there’s no part in my share! Amin ".
Forgiven for a week, I must clean it up and say:
“All the blackness and fussing behind my gates before I do not turn, Happiness turn. Amin ".
Vіvtorok - zagravannya ... People's festivities are being repaired. Young people ride in sleighs. Most of the rituals of the day are held before the match. It’s good to go to the eyes and choose a half for a friend, and the girl, for the additional help of special rituals, will bring the bridegrooms.
rite ... Witness to be left alone in the room, to get the light, sit down at the glass and light the candle, make honey with the little one and say:
“Oh, honey-honey, that liquorice decoy! Sodzhenogo to hammer and dumb! Hail mile me less shvidshe for the squad in vizma and a penny box of profit. Amin ".
Seredovishche - lasunka ... It is sacred in the very place, the people of the baking mlintsi and I will ask for a visit from loved ones. Son-in-law go to the mlintsi to the mother-in-law. There you are, she is tenderly welcoming and welcoming, and my daughter is amazed and radin.
rite ... For an hour of a meal, remember the servetka quietly, but at the welders, and say a conciliatory whisper:
“Let’s not weld and image with you. One in which I do not call. Love and friendship are everything we need! But please, it will be given. Amin ".
Four - rocking, rocking - chetvirok, wide chetvirok, fracture ... To obey Shirok Maslyan, walk in reverse. They play buffoons, girls lead round dances and play fun songs. Hours passed in the whole day, people did not practice, sledged, sledged.
rite ... For merry festivities, it is necessary to carry out a procedure for improving health. Pour 1 liter of milk into the bathtub, smear it with honey and drip it into the water. Take a bath with a stretch of 15-20 quilins. For an hour, go through three say:
“With milk and honey I will be beautiful and healthy! Thank you, Maslyana! Amin ".
P'yatnytsya - mother-in-law's parties ... Mother-in-law with a visit to visit should come to visit before her son-in-law. Now, I am guilty of showing my own rooting and production. The man from the evening is guilty of asking his mother-in-law for a visit, and the vice-versa will guide the awkwardly feasible ones.
rite ... Guests who have come the whole day before you to the booths, are guilty of being satisfied, so, for the pride, in your house there will be prosperity. If you put a tablecloth on a tablecloth, put it on a tablecloth and say:
“Є splendid - there will be mlintsi. If there will be oil, there will be butter. If there will be butter, there will be a penny. All the rik we will be yak mlintsi in olії nіzhitiya. Be this according to my word. Amin ".
Saturday - seating halls ... The sisters of the cholovik (halls) and іnshі th relatives come to visit the squad. If the rooms are not, then the woman will ask for her independent friends, and if they are, then she will ask for her own birthday. The young squad gave a gift to the cholovik's birthday.
rite ... Have the sixth day of oil pressure to conduct a rite on a happy life. Take your own hoops, put them in cells, filled with holy water, and read the serpent:
« Yak our children have received the holy water, so do not separate us with nicholas - not an evil word, not a dashing eye, not a hey, not in a life of a serpent. Let it be so. Amin ".
Nedіlya - let it go, nadіlya is forgiven ... Vrantzi on the most recent mission in the village is ready for bagatty, on which the temryavi’s wishes burned Maslyanoi. They drove out of the bagatty across the field and trampled into the CIS to awaken the earth. We have a close day asking for forgiveness one by one, going to the pantry, remembering the deceased relatives.
rite ... On the day of oil bagatty, throw old unused speeches, and as soon as the stench will burn, say:
« Burn, butter Marena! Don't burn all my bad luck in bagatta. Let it be so - not inakshe. Burn, winter! Come spring! Marena will turn around, we will laugh - not angry with me, but with kindness. So that і bootie. true».
Video: Traditions and Rites of Oil
podії
Maslyana vvazhaetsya yazychnitskiy saint, as it has successfully survived to our days.
People have a bula mitsna vira in those who need additional help in Spring, to greet the winter. The very stink they took part in a mass celebration with fun games and songs.
The date of Maslyanoi is not valid, so it’s possible to lay it down, if it is specifically meant for the holy Easter.
On the number of masnitsya in 2019 roci
In such a rank, Day of Oil to be repaired 4 birch trees and trivia until 10 birch trees.
On the very last day, please be reminded of Forgiven Sunday.
Narodna Maslyana
Maslyana is sacred for ancient times. They also called them komoeditsy in the same way, from the word "Komi" - peas, barley and chlibts from the addition of fresh dried fruits, as they were on the last day of the saint, which is three days old
All the days they cooked mlintsi, as they vvazayutsya symbol of the Sontsya, as they were served hot with a great amount of oil. Wono tanulo on hot mlintsi so, yak tanu snig on Sonce.
If Christianity was adopted, it was sacredly timed before Great Lent itself, Even through Maslyana's price, she felt a change in the rock in the wilderness because of Easter.
Read also:Maslyana: 10 simple and savory recipes for mlints from Jaime Olivera
With the arrival of Peter to rule, they became sacred in European: from the antics і from the drinkers - partying.
All the days of their lives, it is sacredly allowed to live in only sir and dairy products. Itself in Russia it was accepted to bake mlintsi and clearly grease them with oil. Tse buv a ritual of its own kind to lure Sontsya, prosperity and wealth.
History of Oil
In Russia Masnitsya svyatkuvalasya like the prohannya of the gods with the blessings about the bagacy of the harvest, and also the fun of the spring.
People sacredly virili, so sacredly able to help the linguistic deity, like step-by-step transforming into the mighty Yarilo from the nemіtsnі baby Kolyada. People also violated, that Yarilo would help me to reach a bit of good and rich growth.
Traditionally, at the sacred head parts of the table buli mlintsi , I do not know how much the Sonce smells, the smell is also round and hot.
In Russia, up to 14 st. A new rik started from 1 birch tree. Vin zbigavsya from Masnitsa And before that you respected, as you pass through the start of the day, so you pass through the entire offensive rik.
For many reasons, the ancestors did not play their own fancy at the writing of the decoration, the savory part of the fun and the fun, on which Maslyana Bula is especially generous. They were on Maslyana;
Maslyana: sounds and traditions
At the first few days, the holy saint was zazvychay, they actively prepared themselves before the Maybut celebration: they dressed up their houses, vibrated the hoses and brought firewood from the forest, and fired the bagatty.
The bosses were in charge from Thursday to week ... Pokushtuvati butter mlints with hot tea came to the huts. The gentlemen were getting ready to eat with the young napovnyuchas.
The very first young man seeks to see the homeless and mothers so that the stench is remembered to have died. Dumplings, sirniks, pies and pancakes were also cooked. Forgiven for the tradition, they cooked yachnya.
In the surrounding villages, young people went from booth to booth with balalaikas and tambourines, playing Christmas carols.
The juveniles climbed onto a high stoop, smeared with oil and cheerfully re-tribed through a burning bagatta ... Various contests were held on the city's squares. They put up special counters, on which hot mills were sold.
The city dwellers, the holy ones to Maslyan, poured their most beautiful and dear ones, We went to the special events, looked into the special pledges, marveled at the vistavi for the participation of the media and at the skomorokhivs.
One of the main rozvag among the townspeople is bulo katannya z krizhanikh gir, specially embellished with riznokolorovymi praportsy. We went for a drive on sledges, matting, skins, kovzans, Ledyanka and wood corytes.
An important step is also taken from the old fortress. Being a great kryzhany mіstechko, kudi were planted by special guards. Then they went into the attack, climb up the walls and bump into the gates. Tі, hto bouw in the forest, were taken away by small hand-held whales: whips, mіtles and wickedly, snіzhki.
Popular in tse are holy bully fists, de silski lads showed everything on the stink of the building. Inhabitants of rural settlements took part in them. Gotuvali zdalegіd serious and unpaved. They steamed in the lazne, when I wanted to get there and went to the mountain chakluns for the spells for the help.
One of the traditions of saint bulo svatannya ... For an hour, the holy lads were whispering to their names, and the fathers were talking about the Maybut parties.
Yak means Maslyana in Russia
Ce is sacred - the culture of the Russian peoples. This year we pass through the tradition of religion. On the last day of Maslyano, on Forgiven week, all ask one in one trial in order to help cleanse your soul and forget all images. To bake even more richly mlints, to spend guchny festivities on the streets, and traditionally burned down the winters.
People who live all the day are still more educated and kindly looking forward to, some fragments at once sent to the holy Great Pist і harchuvannya can be even more modest.
As it is sacred to mean not everything, then the feeling about the new skin. There are a lot of people to be staged to the point of being sacred even more seriously, in keeping with the traditions of the past, and the deyaky are simply gorging on savory food.
Traditions of Saint Maslyan
Zgіdno with church traditions, the cuisine on Maslyanu has its own courtesy. At Sirnu's day, before the post, you can’t live meat anyway, even if you’re fattening food and ribbons, you’re still allowed. Do not eat milk products, sir and butter before the fence. Tsikh strav with the success of the vistach in order to sacredly prepare a good style.
In the last generation, you will need to come to respect your loved ones, make peace with us, having cooked with them, then ask for forgiveness for all your children. It is necessary to try to see and try to see what you have formed, to see if you absolutely do not notice how the growth is.
Traditions have become the last hour of the journey
... Yak in localities and in villages, people began to walk one to one on a visit to the city.
Celebrated at the fairs, de sell delicious smakoliki, suveniri and virobi ... There was a sale of pottery, broken by craftsmen, as well as wicker cats, beautiful khustki and still without their own, spontaneously Russian, beautiful and native.
If you didn’t rise up on your own in the home of suveniri, then you can go right there, in order to think about it and burn it in your bagatta, letting go of the fucking one in your heart.
It is sacred to be identified in Bagatyokh lands. I only in Russia win is associated with a great swing. Because of this, all tourists go to Russia on Maslyana.
For an hour the saint is happy and happy, so that the whole rik will go wirelessly and without turbulence.
