So also Tithing? The meaning of the word tithe in the historical vocabulary. Tithing - tse scho take? Also tithe from history

DESYATINA

DESYATINA, Pozemlna Mira, 2400 sq. sazhniv (1.09 hectares, so-called state D.). At 18 - a cob of 19 tbsp. also got used to the owner, or gospodarska, D., rivna 3200 sq. sazhniv (1.45 ha). Tserkovna D., yaka became the tenth part of the growth of any other income, pulled together from the population for the consumption of the church.

dzherelo: Encyclopedia "Fatherland"

1) Church tithe is a tenth part of income, contracted by the church from the population. In Russia, the bulo was established by the book. Volodymyr the Holy Nezabar wrote the Christening of Rus and created a companion for the Kiev Tithe Church, and because of this, the character of the everywhere got a tribute, which was pulled together by church organizations (but not monasteries). 2) Church district, part of the Diocese in Russia BC XVIII Art. At the number of tenths standing tenths, the functions of which from 1551 were transferred to the elders of the priestly and ten priests in 1551. 3) Russian land world. Vidoma from the end of the 15th century A handful of tithes was made in two squares and was a square with sides of 0.1 versts (2500 sq. Sazhniv). Mezhoviy іnstruktsіyu one thousand seven hundred and fifty-three sizes of government tithes of bv values in 2400 sq. sazhniv (1.0925 ha). U XVIII - n. XX Art. also got used to gospodarska, for spit, tithe (80x40 = 3200 sq. fathoms), gospodarska round tithe (60x60 = 3600 sq. fathoms), hundreds (100x100 = 10,000 sq. fathoms), bastanna (80x10 = 800 sq. fathoms) and ін. The bullet was shackled at the link with the transition to the metric system in 1918.

dzherelo: Encyclopedia "Russian civilization"

Sinonymi:

Amazing at the same "TESYATINA" in the dictionaries:

The main domestic Russian world of area is 2400 square fathoms (1.09 hectares, N. Kazenna). At 18 och. 19 Art. the owner's tithe (gospodarska) was getting used to, 3200 square fathoms (1.45 hectares) ... Great Encyclopedic Dictionary

Desyatinnik Dictionnaire of Russian synonyms. tithe im., number of synonyms: 3 dozen (1) world ... Glossary of synonyms

- (Lat. Decima) ten parts of the creep (abo іnhh income), pulling from the population to the reproach of the clergy and churches. In Russia, the bulo was established in the X century, Remaining in Russia in the end of the XIX century ... legal vocabulary

TIRES, tithes, squads. 1. The Russian unit of land area prior to the introduction of the metric system of entry is 2400 fathoms2, or 1,092 hectares. 2. In the Catholic lands, the tribute to the church in the amount of one tenth part of the income (іstor :). (Initial. ... ... Ushakov's Tlumachny vocabulary

DESYATINA, and, squads. Old Russian world of land area, 2400 sq. fathoms or 1.09 hectares. | dod. Desyatinny, a, e. Tlumachny vocabulary of Ozhegov. S.I. Ozhegov, N.Yu. Shvedova. 1949 1992 ... Tlumachny vocabulary of Ozhegov

Church of a dozen parts I grow and those incomes, to be drawn together by the church in the period of early feudalism Raizberg BA, Lozovskiy L.Sh., Starodubtseva EB .. Suchasny economical vocabulary. 2nd ed., Rev. M .: INFRA M. 479 p. 1999 ... economical vocabulary

DESYATINA- 1) church D. a tenth part of the income, contracted by the church from the population. In Russia, the bulo was established by the book. Volodymyr the Holy Nezabar wrote the Baptism of Rus and created a companion for the Church of the Tithes in Kiev, and because of this it grew more character ... ... Legal encyclopedia

tithe- (Maaser) Wake up, having snubbed the tori before the rejection of Tori, grant the priest, or for the saints for a dozen or so parts I give birth to an offspring of thinness. For example, Abraham viddav D. Malki Tzedek; Jacob giving to the abode: Z usyogo, dasi me, I will confer tithe to Tobi. ... ... Encyclopedia of Judaism

Tithing: Tithing is one area in Russia until 1918, which is 1.0925 hectares. The church tithe is a tribute to the church's reprobate (a tenth part of the income, which we will receive for the church needs). A tithe in the Totem district ... ... Vіkіpedіya

For the tenth part (Bit.14: 20) born to the gift, vidomy Єvreїvsche back to the hours of Moses. The price of the offering, the yake, became a gift to God, adding up to a tenth part of the harvest of that, herd, etc. And it went to the Levitians, because they didn’t have enough land needs for that ... ... Bibliya. Old and New to commemorate. Ogienka. Biblіyna encyclopedia arch. Nicephorus.

books

Vohon tithe. goodwill vip. , V. Kholmogorov. Historical materials about churches and villages XVI - XVIII centuries. Moscow district. Made in the original author's spelling from 1888 rock (form "Moscow. Universit ...
Mozhayska tithe. Vipusk 10, V. Kholmogorov. Historical materials for the folding of church literatures of the Moscow Eparchy. About churches and villages XVI-XVIII centuries. The book is a reprinted view of 1901 rocky (view ...

First Religious Traditions. The tithe syaga to the roots at the chapel of Abraham is, for the most part, framed by the religious canon in the Torah (Deut .;).

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-Ma'aser Rishon, Tobto persha tithe, to lay down, zg_dno Num. 18: 21-24, Levites, as in their own devil they are guilty of coming from the renounced tenth part, as they are called Trumat Ma'aser, On cohen Cohen (Aaron's site).
-Ma'aser sheni- a friend's tithe (Deut. 14:22) - was deducted from the birth, which was lost after the first tithes. At the day of the pilgrim saints, it was planned to bring them to Rusalim for implantation by the master himself, his family and his guests, as well as by marriage and undesirable pilgrims
-Ma'aser shlishі(Third tithe) to be called so, mabut, to the one that was contracted in the third cycle of the seven-world cycle. Іnsha її name ma'asar ani("Tithing for the poor"), as it was meant for the unmarried (sirit, vdiv, Levia and proselytes; Deut. 14: 27-29) and was important social legislation about giving
-Ma'asar behema- tithe, yaka іddіlyaє from the offspring of thinness. About the binding of the tithing ceremony, as well as about the way to see the book of Levit (27: 30-33) and from the Prophet Ikhezkel (34: 12-20, 37). Zgіdno Mishneh (Br. 9), the law, like a goiter, the cattleman seeks out ma'asar behema, Mav the force of yak in Erez-Israel, so also in diaspora, when the Temple is opened and when it is open. Pislya Ruynuvannya Another to the temple qia, the practice of bula is repaired.
-Ma'asar ksafim- a penny tithe. In the Talmud (TI., Pea 1: 1; TB., Ct. 50a), it is discussed about those who, like Sanhedrin (div. Sinhedrion) in the place of Usha, grabbed a donation of 1/5 of the income for the benefit of the consumer. Tsia history served in more generations before the end of Halakha, for the sake of lyudina is possible is guilty of taking tithes from his income on thanksgiving(Sh. Ar. ID 249: 1). (Dzherelo Evreiska encyclopedia)

Tithing in Western Europe

History

At the start of Europe, we will forgive the tithe from the heap of the ball to the voluntary offerings to the church of the tenth part of the income; Little by little, the church was breaking up the tithe of the obov'yazkovoi: Turskoy Cathedral 567 fatefully asked the people to pay tithes, the Macon Cathedral 585 also ordered them to pay tithes before the threat of imprisonment.
In the era of the reform, the Catholic Church has spent in a large part of the Protestant lands all its worldly powers and incomes, which were overpowered by the holy powers and nobility (divine secularization of the church), In the era of the first revolution of the 17th century, it did not end with success, but in the English Church the tithe went to the clergy, and, skasovuchi, led to know to replace her, and the income dreaded. In the Catholic lands, the tithe prodovzhuvali іnuvatii і earlier, and, for example, in France it was not easy before the revolution, the clergy denied nearly 125 million livres of tithes, as they had lost in the hands of the priestly clergy. In 1789, the fate of the epoch of tithes was reckoned, the butt of which was given to France, the de revolution was free of charge, the tithe was taken away, the clergy took over the power, in consequence of which the value of all the power of the earth was given to France, In Switzerland and the other powers of the Nimechchin, the tithe, like in France, the bullet was chained without any wine, was quietly set, on the corny of those won, altogether there were a lot of Nimetsian powers (Nassau, Bavaria, obidva, Gessenyurnov, Bazer , Prussia and ін.) Going into the system of wikupu.
In the 19th century, the tithe was received in England, in 1836 it was paid for the Tithe Commutation Act in the way and in the ways of coping with the tax. In the Sylsk tithes (English Prediales), payment by nature of the bull was replaced by a singing bag, which was called tithe rent-charge. The amount of bread, barley and all of them was installed once and for all (the norm is the middle of 7 years), and the part of the latter, normally official, is to start for rink prices, to pay a penny. In addition, tithe was channeled from the ribal promiscuity, from the girskiy promiscuity and іn.

Tithing in Russia

Tithing in the sense is a tribute in Russia. The tithe was introduced in the vicinities of the princedoms, de represented a tribute only from the prince's income (and not from the population, as in Zakhodi, and that was less bagatoraz). After that, tithes began to nazivat the district, in which the eparchy was diluted (nini stinks are called

[Єvr. ,; walnut δεκάτη; lat. decima], in the ancient times and in the practice of Christ. The transfer of 10-th part of the income (call in kind) to the Church in the form of a one-time donation or regular donation for the wickedness of the power, klira abo relig. bulks.

The old man will

For the first time, one can guess about D. in the history of the patriarch Abraham, who passed the 10th part of the victory to Melchizedek, the king of Salim and the priest of the All-Lord God (Booth 14. Patriarch Yakiv and Bet-El, having called out to God D. from usyogo, well, if Winn’t take care of him in the way and also help him to turn around safely (Booth 28.20-22). Unimportant to those who are prompted, mabut, to use the found center brought by D. (Rusalim and Bet-El), the stench cannot be witnessed about those who have been practicing on a regular basis or out of the way in which historical. Naybilsh early testimony about regular D. - words from the Book of the Prophet Amos: "Bring your sacrifice to the dog, your tithes through the skin three days" (Am 4. 4; VIII century BC).

In the book. The result of revenge is attributed to bringing an ear of fruit (Vih 23.16, 19; 34.26), but it is not specified, in part, we will limit the sacrifice to him (p.: Deut. 26.1-14; Neєm 12. 44). Zgіdno book. Numbers, Leviti, do not miss the earthly need, but D. will receive for the service (Num 18.19-21). With a great stench, they themselves are guilty of giving to D. to the priests for us, who should be cleansed, “tithe for tithes” (Num 18:26), “for all that is most beautiful” (Num 18:29). Zgіdno book. Levit, D. it is possible to wikupiti by adding "to the p'yatu part of the її above" (Lev 27. 31). When D. is seen, fight for thinness for being as good as substitute for one creature, in the first place and those and in. The creature will be naked with the sanctuary and will be forced (Lev 27. 32-33).

Naybіlsh lecture notes about D. to take part in the book. The Deuteronomy, wishing to pass chorically ascending and kushtuvati “before the Lord,” that is, in the sanctuary, from bread, wine, oil and primacy of great and other thinness (Deut 12. 17-18; 14. 22-23). At the time of the sanctuary, it is allowed to sell the harvest and thinness, and for a few pennies to buy near the sanctuary everything necessary and distribute the meal in your family (Deut 14. 24-26). Kozhen 3 rіk D. will not be transferred to the temple, but to the Levites, the idiots, the orphans and the widows (Deut 14. 27-29). When D. is seen, a special prayer is read (Deut 26.13-15).

D.'s head meta offering is to fear the Lord (Deut 14:23). The main theological change of mind is D. Bula, mabut, a change in belonging to the earth and to the fruit of God (Ps 23.1), which gave to Israel at Volodya (Deut 26.10). To this the prophets called D.'s non-payment “robbing God” (Mal 3. 8).

The First Book of Kingdoms speaks of those who are prophesied. Samuil passed over the Jews, as the bazhannya vibrated the king, so that he could take D. himself (1 Tsar 8:15-17). At the same hour, for the tsar Ozekii D., it was so richly grabbed at the church to reproach the temple, which led to the presence of special stores (2 Chronicles 31. 4-12). At the full age of Zbir D. to attend the temple of the buvs of updates to Neumiyu (Neum 10.32-39; 12.44-45; 13.10-13). At the same time, Leviti was guided by the priests through the places of Judah for the collection of D.

The science literature has a clue. theory of walking and development of the Institute D. Bilshin prelіdnikіv XIX-XX cent. they pounced on the narrow-mindedness of the OT witness, putting them in that chronological order. On the thought of J. Wellhausen, in the history of biblical D., there are 3 stages (Wellhausen. 1905). A handful of won was brought in order from ін. By sacrifices voluntarily and without preference to God (i.e., without the middle of the priests and Levites) in the tribal sanctuaries, the sacrifices themselves were made by the sacrifices themselves before the hour of the sacred meal. On the offensive stage, D. began to bring regularly (chorically) to the head sanctuary in Rusalim, and Leviti took part in the sacred meals. In addition, a part of D. (skin 3 rіk) was lost in the places for the education of Levia and those who are not. At the 3rd stage, D. began to go and live with the Levites in Rusalim. At the first stage to D., from agricultural products, D. was added to herds. Viplatu D. to the priests and Tsar Vellhausen new development concepts by D.Y. Kaufman and his followers proponated ін. theory, which was sacred to the priests of the holy places of worship, to the cob stage - voluntarily, as a gift from the votive. I only after. it became centralized and regular (Kaufmann. 1960). On the thought of J. Milgrom, the testimony of the Five Books about D. is not to be overlooked, but to add one to one (Milgrom. 1976). About the voluntariness of D.'s offering at the early stage, it is possible to deprive of allowance, and only a few of all the occasional testimonies of the well-known D. Under Nemiya, the system changed: Leviti took D. in the places of all Juda, and then saw the 10th part to the priests in Rusalim. A number of twigs. It’s very important to bring, uh, unimportant to the knowledge of the regulations about D., in the Five Books of the book it’s about one that’s good, there’s only one way to go about it (Averbeck. 1997. P. 1047-1050).
Greek and Roman Periodi

Різниця між different species D. be carried out more clearly. At Knyzia Tobit, talk about those who, like Tobiya, went to Rusalim for the saintly saint and one D. bringing to the Levites, in. Having sold і get involved in rusalimі, and the third one "gave it to whom it will go" (Tov 1. 6-8, behind the text of the Vatican Code). At Kniz Yuvileyev there is about D., to-paradise to see the Levites, and about the 2nd D., to the next step of savoring the skin in Urusalim, moreover, it is especially propounded to see D. because of his thinness to the priests (Yub 32. 8-15); the list of products, how to arrange D., expand (D. "from usyogo", "From people to thinness, from gold to Sudin and Odyagu" - Yub 32.2; then: Tobit according to the text of the Sinai Code).

Yosip Flaviy stverdzhu, who Moses punished to release 2 D. choroku, and the 3 rd - in the 3 rd and 6 th rock of the 7-ry cycle (Ios. Flav. Antiq. IV 8.22.240; por.: Tobit 1 6-8 according to the text of the Sinai Code). Thus, by stretching a 7-row cycle in a whole 14 acres. The picture depicts a real practice, but it’s a bit uncomfortable, ale tyagar, which, under such a system, lay on the hliborobiv, was guilty of becoming even more important. At Knizi the wisdom of Isus, the son of Sirakh, revenge on the moral character about D.: “With any gift, may your face be merry and in joy, grab a tithe” (Sire 35. 8). For the saints of Josip Flavia, D., in the period of the Other, priests were taken to the temple, for the sake of them, there was a bully with a single dzherel isnuvannya (Ios. Flav. Antiq. XX 8. 8. 181, 9. 2. 206; Idem. Vita. 63, 80). Philo Oleksandriyskiy means that the priests took all the necessary things at church not as gifts to the people, but as those given by God (Philo. De spec. Leg. I 152).

Sered Qumran. the henchman D. is guessed all 5 times on the so-called. To the temple retinue, there is a need to see about D. from all this goodness, to heaven to see the king (11 QT 58.12-13), and about those, who are D., beloved priests, who are guilty of being seen from D., who were sacrificed to the common people (I . 37.8-10).

Greek rulers, and after. and Rome. vlada has deprived the system of asking D. to reproach the temple and the priesthood without minions (1 Mack 10.31; 11:35; Ios. Flav. Antiq. XIV 10.6.203). Know the information about those that, like, the changes in the practice of D. magalized to bring Hasmonia (mSota 9.10; mMa "aser Sheni 5.15). head cause There was a need to cut off the army, some Hasmonians were fighting in numbers, and in the Law of Moiseevim, it was not transferred. In addition, Iudea, in this period of time, was practically permanently found among the most recent political deposits, among others. to the powers of the whole region, she lived under the system of subordinate opodatkuvannya - the order of the tradition. In payments to the temple, they received the tributes for the corny of the rulers (in fact, the deeds of them were contracted і D. - Sanders. 1992).
Novy Zavit

The commandment about D.'s announcement is not to be spoken about directly, or not to be heard. The Lord vicarious scribes and pharisees, who give D. “from my heart, anis and a minu”, for those who vikonuyu other attributions to the Law of Moses, the stench has deprived most of them in the new - “court, mercy to the vanguel” ( Luke - "judgment and love of God"), - it seems that "the price of work and that do not neglect" (Matthew 23.23; Luke 11:42). It is characteristic that D.'s views are those who write the Pharisee from the parable (Lk 18:12).

The messengers of the ap. Paul is dumb, straightforward clues about the church D. Odnak ap. Pavlo repeatedly wrote about the possibility and the need for material protection of the services of the Church (1 Corinthians 9.13-14) and about the communication about marriage and assistance to the households (1 Corinthians 16.1; Gal. 2.10). Chi does not establish any norms, ap. Paul called out to the Christians to sacrifice voluntarily, “for the good of the heart” (2 Cor. 9. 7), with the words “to allow the camp” (1 Cor. 16. 2).
early Church

About the regular offerings of the needy and the servants, there are many others. early hrist. author (Didache. 4. 6-8; 13. 1-7, de mentioned not only fruit of the earth, but a penny; Iust. Martyr. I Apol. 67; Orig. In Ios. 17.3). At the same time, D. looked like a Jewish son (Iren. Adv. Haer. 4. 18. 2), the overturns of Christianity and lost to the past (Orig. In Num. 11. 2). To that є submit the allowance, which will be taken up to the post. III century. there was no regular practice of seeing D. in the Church. Ale vzhe in the middle. III century. St. Fathers caught up in love at the call of us, but through the teeth of the Christian, I don’t want to pass the 10th part of their lane to give to the Church for being distributed to the unessential (Cypr. Carth. De unit. Eccl. 1. 26).

Forward, about the need for D.'s admonition to the Church and the Church to be found in the Didascal of the Apostles. To the explanations of the practice of serving the world about those who “decade” means ime God, oskilki im'ya isus to obey from Hevr. literi "iodine" (abo Greek. "iota"), which has a numerical value of "10" (Didasc. Apost. IX; por.: "tithe of the little thing, ear of the Imeni" in Const. Ap. II 26.2). Dodatkovym argument to serve as a symbolic reference to Christ. clergymen with the Old Testament temple priesthood. Apostolic order to punish D. Bishop and I. To the clergy (Const. Ap. II 26.1, 34.5, 35.3), as well as to orphans, widows, children and mandates (Ibid. VII 29, par. Donations in: Ibid. II 25.2, 27. 6; III 4.2). At the end of the memorial, there is a note about those who are obliged to the bishops, priests and deacons on the cob, while D. is guilty of the livelihood of the lower clergy, virgins, wives and children (Ibid. VIII 30). About the need for D. Ivronim (Hieron. In Malach. 3. 7). Venerable Ioann Kasiyan The Roman zgaduє about the pious name of Egypt. villagers will bring D. to Mon-ri (Ioan. Cassian. Collat. 21.1-8). At the same hour St. Ioann Chrysostom means, for those who are partakers, call D.'s message to the crown of the Church of the Divine (Ioan. Chrysost. In Eph. 4.4). On the dummy blzh. Augustine, D. - tse that minimum, to-riy is guilty of a Christian Christian, to overturn the scribes and Pharisees (Aug. Serm. 9.12.19; 85.4.5).

A. A. Tkachenko
Serednov_chchyya

D. Institutionalization to be repaired not earlier than IV-V Art. Until kіn. IV Art. in zap. a part of the Roman empire contributed 10-th part of the income to the church and the blessing consumed as a moral goitre of the skin Christian (Viard. 1909. P. 42-44). However, unimportant on the price, D.'s legalization is not earlier than VI Art. At the V Art. There are no yet broken legal norms that regulate D.'s introduced, it has not been established, on the basis of whether it is the responsibility of being transferred, it is not meant that D. is going to live on the basis of clergy, for the need to be guilty of one is At Galleia at the Cathedral of Tours 567 r and Macon 585 m D. I will take away the formalized tribute for the Church's reproach, the regulations of church law, and get used to strictly singing consumer goods. In Britain, D. Bula was introduced in the VII century.

At the Descent, D. did not reject such an extension as at the Entrance. From the house, the withering, the constitution of the emperors of Leo and Anthem, in which the clergy were fenced in by the clergymen to viplat on the corpulence of the Church because of the threat of the old fences. If I do not want to get used to the term decima in the constitution, I would like to say about the beginnings and, by all appearances, about viplates, analogous D., who, on the thought of imperators, who are guilty voluntarily, without any primus (3. (39). 2-6).

E. V. Silvestrova
Russian Church

In Russia, church D. did not shrink regularly. The first mystery about her is to take revenge in the founding of all Russian legal acts - Statutes of the book. Volodymyr. The statute is to take revenge on the transference of the individual and the right, as they stand before the Metropolitan's court. Changes to the news about the gift of D. from all the princely incomes to the tame cathedral, which I will call the "Church of the Tithes" in conjunction with the name, and all the Metropolis (Russian Legislation X-XX Table: 1984.Vol. 1: Legislation of Old-Time Russia. S. 40).

In the new era, D. was introduced in the okremikh princedoms. The principled opinion of D., which was in Russia, since ancient times, was thought to have been drawn not from the local population, but only from the prince's income on the submission of a request and to that the bagatorazovy less, not on Sunset. For D.'s zboru at the Episcopal departments, I will have a tenant.

Years later, tithes in Russia began to nazivate the district, in which the eparchy was divided. As a matter of fact, up to many tenths, or ten, there were nazivati officials (noblemen and boyar children), who were appointed by the archbishops to command in such districts. Above the administrative and judicial changes, there was a stench in t. Part I of the tribute from monasteries and paraphies on the cinnamon of the archireysk’s house - his kind of D., the size of which did not necessarily make the 10th part of the income.

Pislya Stoglavogo Cathedral in 1551 rim of the tenants began to be supplied to the old age and in the same way as the foremen of the priests. In old age and foremen, the priests became more importantly victorious in the court functions in terms of bringing them up to the clergy. XVII - 1st floor. XVIII Art. priests, who were appointed for the administration of districts in the middle of the diocese, were also called protopope and deputy. Years later, they will be nominated for a new position. First, the word is implanted according to the introduction to the priest's elders in "Instructions to the priest's elders" in 1698 by the patriarch Adrian.

In 1764, the priests, who were part of the Diocese, became deans of the priesthood. As a matter of fact, most of the parts of the Archbishopric are called from the churches to the deanery districts or deaneries.

Prot. Vladislav Tsipin

Lit.: Lyubimov G.M., Priest. A historical look at the ways of fixing Christ. clergy from the hours of the Apostles to the XVII-XVIII centuries. SPb., 1851; Uhlhorn G. Die christliche Liebesthätigkeit in der alten Kirche. Stuttg., 18822; Wellhausen J. Prolegomena zur Geschichte Israels. B., 19056; Landsell H. The Sacred Tenth, or Studies in the Tithe-Giving, Ancient and Modern. L.; N. Y., 1906. Grand Rapids, 19552.2 vol .; Viard P. Histoire de la dîme ecclésiastique, principalement en France, jusqu "au décret de Gratien. Dijon, 1909; Lesne E. Histoire de la propriété ecclésiastique en France. Lille; P., 1910-1943. 6 vol.; Babbs A . The Law of the Tithe As Set Forth in the Old Testament. NY, 1912; Leclercq H. Dîme // DACL. 1920. T. 4. Col. 995-1003; Boyd CE The Beginnings of the Ecclesiastical Tithe in Italy // Speculum. 1946. Vol. 21. N 2.P. 158-172; eadem. Tithes and Parishes in Medieval Italy. Ithaca, 1952; Kaufmann Y. The Religion of Israel. Chicago, 1960; Dandamaev M.A. of Babylon // VDI. 1965. No. 2. P. 14-34; also. Taxes and obligations in Western Asia in the VII-IV centuries BC (626-330) // Taxes and obligations to the Ancient Descent : Zb.st./ Ed.: M. A. Dandamaev.SPb., 1999. S. 64-81; Vischer L. Tithing in the Early Church / Transl. RC Shulz. Phil., 1966; Weinfeld M. Tithe // EJud. 1972. Vol. 15.P. 1156-1162; Salonen E. Über den Zehnten im alten Mesop otamien : Ein Beitr. z. Geschichte d. Besteuerung. Helsinki, 1972. (Studia Orientalia; 43/4); Heltzer M. The Rural Community in Ancient Ugarit. Wiesbaden, 1976; Milgrom J. Cult and Conscience: the Asham and the Priestly Doctrine of Repentance. Leiden, 1976; Hawthorne G. F. Tithe // NIDNTT. 1978. Vol. 3. P. 851-855; Jagersma H. The Tithes in the Old Testament // Remembering All the Way / Ed. B. Albrektson. Leiden, 1981. P. 116-128. (Oudtestamentische Studien; 21); Jaffee M. The Mishnah "s Theology of Tithing: A Study of Tractate Maaserot. Chico, 1981; Baumgarten JM On the Non-literal Use of / δεκάτη // JBL. 1984. Vol. 103. P. 245-251; Sanders E P. Jewish Law from Jesus to the Mishnah: Five Studies.L .; Phil., 1990; idem. Judaism: Practice and Belief (63 BCE-66 CE). L.; Phil., 1992; Herman M. Tithe as Gift: The Institution in the Pentateuch and in Light of Mauss "s Prestation Theory: Diss. San Francisco, 1991; Averbeck R. E. // NIDOTTE. 1997. Vol. 2. P. 1035-1055; Lebedev A.P. The clergy of the ancient Ecumenical Church from the hours of the Apostles to the X century. SPb., 2006.

DESYATINA
old Russian land world, to get used to the introduction of the metric system. D. Rivna 2 400 sq. soot. (Name 80 x 30 or 60 x 40 soot.) = 12/11 (exactly 1.093) ha.

Silskogospodarskiy vocabulary-previdnik. - Moscow - Leningrad: state-run collective state and radio-state literature "Selkhozgiz". Chief editor: A. I. Geister. 1934 .
Sinonymi:
Amazing at the same "TESYATINA" in the dictionaries:
books
- Vohon tithe. goodwill vip. , V. Kholmogorov. Historical materials about churches and villages XVI - XVIII centuries. Moscow district. Made in the original author's spelling from 1888 rock (form "Moscow. Universit ...
- Mozhayska tithe. Vipusk 10, V. Kholmogorov. Historical materials for the folding of church literatures of the Moscow Eparchy. About churches and villages XVI-XVIII centuries. The book is a reprinted view of 1901 rocky (view ...
1) Tithing- - for the corny serving the cult, the church of the tenth part of pennies and natural incomes of all. I dreamed up among the people of Bagatio long time ago. Zgadutsya in Biblії, nіzh that brought. It took in feudal Europe and the Crown Russia until it was replaced by other forms of justice for the clergy. obov'yazkova among Adventists.

2) Tithing- voluntarily a gift to God, vidomiy to the Jews from the hours of Abraham (Booth 14.20) and Jacob (Booth 28.22). The law of giving tithes from the creatures of the field (Lev 27.30; Tue 14:22) and from the flock (Lev 27.32), which went to Leviticus, because they did not fail (Num 18.21). The Levites gave tithes to the priests on the basis of tithes (Num 18.26-28). Kozhen third rik, who called himself the fate of tithes (Tue 26.12), the Israelite, having implanted tithes in that month, de vin is alive, for the livelihood of the people, sirits, boulders and Levites (Tue 14.28-29). All were afraid, so they might fear the Lord (Tue 14:23), while it was necessary to confirm the correctness of the tithes (Tue 26.13-14). (Div. Sacrifice)

3) Tithing- a tenth of a part of incomes, scho pulling together from the population for the reproach of the church. Christianity has a tithe of a house from the 3rd century. as a voluntary donation of the elderly. Vimoga pay tithes for the first time by the church in 585 r at the Macon Cathedral. From France, the tithe of the bull was channeled during the Great French Revolution.

4) Tithing- - the land of the world in Russia, scho road 1, 09 hectares. Church tithe - one tenth of income, which is drawn from the population for the reproach of the church.

5) Tithing- - land world in Russia, rivna 2400 - 2500 sq. fathoms or 1.09 hectares. (Skated on the 1st spring of 1927). Also, the church tithe was canceled, and it became the tenth part of the incomes, which were drawn from the population on the church, and for the first time Prince Volodymyr the Baptist (980 - 1015 rr.). Winning the tenth part of his income for the maintenance of the Church of the Tithes in the X century. Lіkvіdovano church tithe in the end of the XIX century.

6) Tithing- 1) Church tithe is a tenth part of the income, contracted by the church from the population. In Russia, the bulo was established by the book. Volodymyr the Holy Nezabar wrote the Christening of Rus and created a companion for the Kiev Tithe Church, and because of this, the character of the everywhere got a tribute, which was pulled together by church organizations (but not monasteries). 2) Church district, part of the Diocese in Russia BC XVIII Art. At the number of tenths standing tenths, the functions of which from 1551 were transferred to the elders of the priestly and ten priests in 1551. 3) Russian land world. Vidoma from the end of the 15th century A handful of tithes was made in two squares and was a square with sides of 0.1 versts (2500 sq. Sazhniv). Mezhoviy іnstruktsіyu one thousand seven hundred and fifty-three sizes of government tithes of bv values in 2400 sq. sazhniv (1.0925 ha). U XVIII - n. XX Art. also got used to gospodarska, for spit, tithe (80x40 = 3200 sq. fathoms), gospodarska round tithe (60x60 = 3600 sq. fathoms), hundreds (100x100 = 10,000 sq. fathoms), bastanna (80x10 = 800 sq. fathoms) and ін. The bullet was shackled at the link with the transition to the metric system in 1918.

7) Tithing- - Russian world of area, 2400 sq. sazhniv (1, 09 ha). In the XVIII - hon. XIX Art. got used to vladicheskiy (gospodarska) - 3200 sq. sazhniv (1.45 ha).

8) Tithing- land world, 2400 sq. sazhniv (1.09 hectares, so-called state D.). At 18 - a cob of 19 tbsp. also got used to the owner, or gospodarska, D., rivna 3200 sq. sazhniv (1.45 ha). Tserkovna D., yaka became the tenth part of the growth of any other income, pulled together from the population for the consumption of the church.

tithe
Inspiration for cinnamon serves the cult, the church of the tenth part of the pennies and natural incomes of all. I dreamed up among the people of Bagatio long time ago. Go to Bibliya, not the clergy and brought the need to get started. It took in feudal Europe and the Crown Russia until it was replaced by other forms of fairness for the establishment of churches and spirituality. Infection of obov'yazkov in Adventists.

A good gift to God, from the hours of Abraham (Booth 14.20) and Jacob (Booth 28.22). The law of giving tithes from the creatures of the field (Lev 27.30; Tue 14.22) and from the flock (Lev 27.32), which went to the utter Levites, because they did not fail (Num 18.21). The Levites gave tithes to the priests on the basis of tithes (Num 18.26-28). Kozhen third rik, who called himself the fate of tithes (Tue 26.12), the Israelite, having implanted tithes in that month, de vin is alive, for the livelihood of the people, sirits, boulders and Levites (Tue 14.28-29). All were afraid, so they might fear the Lord (Tue 14:23), while it was necessary to confirm the correctness of the tithes (Tue 26.13-14). (Div. Sacrifice)

a tenth of a part of incomes, scho pulling together from the population for the reproach of the church. Christianity has a tithe of a house from the 3rd century. as a voluntary donation of the elderly. Vimoga pay tithes for the first time by the church in 585 r at the Macon Cathedral. From France, the tithe of the bull was channeled during the Great French Revolution.

Land world in Russia, for road 1, 09 hectares. Church tithe - one tenth of income, which is drawn from the population for the reproach of the church.

Land mira in Russia, rivna 2400 - 2500 sq. fathoms or 1.09 hectares. (Skated on the 1st spring of 1927). Also, the church tithe was canceled, and it became the tenth part of the inevitability of any kind of income, which was drawn from the population to the utter church, and for the first time Prince Volodymyr the Baptist (980 - 1015 rr.). Winning the tenth part of his income for the maintenance of the Church of the Tithes in the X century. Lіkvіdovano church tithe in the end of the XIX century.

1) Church tithe is a tenth part of income, contracted by the church from the population. In Russia, the bulo was established by the book. Volodymyr the Holy Nezabar wrote the Christening of Rus and created a companion for the Kiev Tithe Church, and because of this, the character of the everywhere got a tribute, which was pulled together by church organizations (but not monasteries). 2) Church district, part of the Diocese in Russia BC XVIII Art. At the number of tenths standing tenths, the functions of which from 1551 were transferred to the elders of the priestly and ten priests in 1551. 3) Russian land world. Vidoma from the end of the 15th century A handful of tithes was made in two squares and was a square with sides of 0.1 versts (2500 sq. Sazhniv). Mezhoviy іnstruktsіyu one thousand seven hundred and fifty-three sizes of government tithes of bv values in 2400 sq. sazhniv (1.0925 ha). U XVIII - n. XX Art. also got used to gospodarska, for spit, tithe (80x40 = 3200 sq. fathoms), gospodarska round tithe (60x60 = 3600 sq. fathoms), hundreds (100x100 = 10,000 sq. fathoms), bastanna (80x10 = 800 sq. fathoms) and ін. The bullet was shackled at the link with the transition to the metric system in 1918.

Russian world of area, 2400 sq. sazhniv (1, 09 ha). In the XVIII - hon. XIX Art. got used to vladicheskiy (gospodarska) - 3200 sq. sazhniv (1.45 ha).

land mira, 2400 sq. sazhniv (1.09 hectares, so-called state D.). At 18 - a cob of 19 tbsp. also got used to the owner, or gospodarska, D., rivna 3200 sq. sazhniv (1.45 ha). Tserkovna D., yaka became the tenth part of the growth of any other income, pulled together from the population for the consumption of the church.