Catholic vira. Russian Orthodox Catholic Church

The catholicity of the Church in Christian theologian is one of the absolute powers of the Church of Christ, which is thought to be spacious, timeless and universal.

Catholic (from waln ...

I am believing in one holy, catholic and apostolic Church - I am honoring the symbol of our virgin.

How can I be of the United Church, since there are so many different partnerships and organizations, instead of one victories, pretend to be named? If we know Orthodox, Catholic, Lutherans, English, Virmens and other churches?

To that, it seems that only one of the churches of the Churches has the greater right to effectively call itself the Church, all the same are called churches without their claims, for if we accept them, I can’t follow the basis of the name of that, at the same time , to whom to write, "we are merciful sovereign", and for ourselves - "we will be submissive to the servant," I want the insult to be violated, but not a little to show the action.

The Church, as far as it is concerned, can only be one, for that with the Church it is unreasonably calling out to the whole and thorough truth, and again the truth can be only one. Iakshcho in the speeches of important and exact catch two abo ...

About the term "sobornost" in Symbols of viri and history

The cathedral is a central institution of church governance, consecration of two thousand years of history of Christianity. Ale often talk about "conciliarism" as I will arrange for the church's non-perishing law. So tse also, who invented a whole term and is guilty to mean this year for us?
Explain Archpriest Oleksandr Zadornov, Vice-Rector of the Moscow Spiritual Academy, Fakhivets in the Hall of Canon Law; Archpriest Georgiy Orekhanov, Doctor of Theology, Associate Professor of the Department of History of the Russian Orthodox Church PSTGU; Oleksandr Kirlezhev, scientific scholar of the Synodal Bible-Theological Committee of the Russian Orthodox Church.

The Cathedral of the Bula is named the Church in the Nikeo-Tsargorodsky Symbol of Viri (IV century). However, the very understanding of the "conciliarity" is not very clear in the 19th century. Chi means, what about conciliarity is new? How are you tied together to understand the conciliarity and conciliarity of the church?

Archpriest Oleksandr ...

At the time of reception, I am guilty of accepting the Orthodox Church with her. On the other hand, the church is the church of the church, in yakiy є hocha there will be one bishop and one lay Christian. The term Catholic can be delivered to the whole Church, as well as to the other parts. A little great, glorious, universal, the unity of the Church has been viciously and rudely destroyed. De Isus Christ, there is the universal Church "(Ignatius the God-bearer.

Catholic means "in all things", so that in all matters, integrity. In the last resort it is to rely on respect, since the skin part of the Church is maturing, and the whole Church. Understanding Vselenska is based on respect for the very “kilkisnu” characterization of the whole Church and does not refer to the skin part. In his own Sent to the Church of God, he declares: "De bude the bishop, there are guilty buti and the people, so like de Isus Christ, there is the universal church."

Orthodox Catholic Church

This means I will turn the church. Post-apostolic bishops infiltrated ...

food:

I know the text of the presentation of Leo Tolstoy in the Internet, and I will read the part, revealing the following formula: "By God's mercy, Holy All-Russian Synod to the virgin children of the Orthodox Universal Greek-Russian Church from the Lord." Explain, whether weasel, like the "Universal Greek-Russian Church"? Aje at a time, in my opinion, there is no such formula.

There is only one name for the Russian Orthodox Church, as it is not often established until 1917. In 1823 St. Philaret of Moscow overruled the catechism, which I will call it: "Christian catechism of the Orthodox Ecumenical Orthodox Church of the Greek-Russian Church."

Catholic (from waln ...

25-29 Spring 1972 in St. Volodymyr's Spiritual Academy near New York, the International Conference of Orthodox Partnership in America is seen. The main theme of the conference was the catholicity of the Church in its various aspects. Mi drukuumo lower introductory additional report of the head of the conference of Professor Archpriest Fr. John Meyendorff.

The very word "catholicity" is derived from a recent proclamation. Perekaz, read in the writings of the Fathers of the Church and in the texts Symbols of the Church, knowing only the priest "catholic" and will sound our faith in the "catholicity of the Church." b the holy fathers smashed a special part of theological science under the name "ecclesiology" (as it was the theologian), then the stench began to live the term "catholicity" as an abstraction or a gallantry of the clergyman, "catholicity" ...

catholicity of the church

Protest the fact that the patristic thought is unique, speak of the power of the Church in abstracto. In the case of the holy fathers, it is also a matter of day-to-day practice to postulate or ob'ktivuvati ...

Pluralism in the state is the whole of democracy, and pluralism in the head is the whole of schizophrenia.

I am believing in the United, holy, catholic and apostolic church.

Understanding conciliarity in essence.

To what do we call the Cathedral Church? Well, not that, well, there are cathedrals managed. It’s not the same as most churches are called cathedrals. Why Todi?
The word “cathedral” was translated into the Greek word “Catholic”, tobotto Catholic, all-holy - the same and the same Greek term, albeit the translations and intelligence of the Orthodox and Catholic churches in a simple way. Moreover, in a fashionable way, you want it, but you don't know anything special.

The Catholic Church has its own catholicity, its universal role, in the sense of the powerful zalnosvytovogo widening: the Catholic Church is guilty of hunting the whole world, and all the population is guilty of its members. Not more, not less. Tse duzhe on top of the rose of the church, direct calls, in the new light.

Orthodox ...

catholicity of the Church

Archbishop Nathanil (Lviv)

So also "catholicity"? It is very important for a Christian to show the love of food, to show the words "Sponsoring the Virgin of St. Athanasius the Great", which is very common in the Christian world.

Tse spovіdannya say: “Lyudin, yak bazhaє vryatuvatisya, persh for everything is guilty of the trimatisia catholic viri. If you don’t touch the whole and immaculate virginity, then the posture is guilty of zagine with every sense ”.

The word "catholic" is translated into the Slovenian language by the saints and our first teachers Cyril and Methodius by the word "cathedral". Tse show, how stench, in the background of the minds of the entire Orthodox Church, they put in the whole word the wrong serpent, which you call me happy Zakhid, the word "catholic" is like "zagalny, all-world". So, for example, reiterating the meaning of the term, the Council of Trent of the Roman Catholic Church, like, mіzh іnshim, deciding: “The third acquaintance of the Church є ...

Professor Archpriest Ioann Meyundorf

catholicity of the Church

The very word "catholicity" is due to the recent proclamation. The rejection of the fathers of the Church and symbolic texts are known only by the priest "catholic" and about our faith in the "catholic Church" The most important subject of theology is the Church itself. Maybe bootie, like b st. Fathers destroyed a special part of the theologian of this science under the name "ecclesiology" (like tse zro Lalo, the theologian), then the stench began to live the term "catholicity" as an abstraction or the gospel of the divine priest " (feotis - Greek) and "people" (anphropotis - Greek) and so on, meaning the hypostatic unity.

Protest the fact of the fact that the patristic thought speaks about the "power" of the Church in abstracto. St. Fathers are also all day long ...

catholicity

Archbishop Nathanail (Lviv)
catholicity

So also catholicity? It is very important for a Christian to show the love of food, to show the words "Sponsoring the Virgin of St. Athanasius the Great", which is very common in the Christian world.

Tse spovіdannya say: "If he wants to be saved, the first of all befits you to keep the kaooolic faith, if he doesn’t keep it all and blameless", except for the great health, on the withers. "

The word catholic into the word 'yansku' mov is translated by the saints and divinely inspired by our first teachers Cyril and Methodius by the word conciliar. I'll show you. the stench, in the wake of the minds of the entire Orthodox Church, contributed to the whole word "yakis іnshiy zmist, nіzh that." Yaky youmu zazvychay nadaє fortunate Zakhid, tlumachachi the word catholic, yak zalny, omnipresent.

However, the understanding of the conciliar vimagak rose'explained.

What is the cathedral, what is the conciliarity?

For the correct understanding of the word, we need ...

27. Catholicity (aka collegiality) of the Church

In symbolic texts, which were reputed to be popular and authority in the Russian Orthodox Church, as well as in the courses of dogmatic theologian, meant for spiritual schools, even often understanding "Cathedral" or Catholic "The Church was depicted as being understood by the understandings."

So in "Orthodox Spovidanna" it is said: "The Church is єdina, Holy, Catholic (Cathedral, zalna) and apostolska."

The “Sent of the Holy Patriarchs” says: “We are true, but the testimony of the Universal Church does not reduce my strength, as it is Divinely Written. Oskіlki The guilt of that th іnshogo є one і of the same Holy Spirit: then everything is one, - from the Letters that come from the Ecumenical Church ... The Ecumenical Church ... you can’t be fooled, neither deceive, nor deceive; ale, like the Divine Writing, infallible and always important ”(member II).

The "rozlogi christiyansky katikhizis" reads:

"Pitannya: Chuu ...

Josip Overbeck

Protest against the papal church and turnover
to the foundations of Catholic national churches

I. I. Overbek, Doctor of Theology and Philosophy

Now, after the rebellion, go out into the land of the present, and go into the land of your people.

The Catholic Church, founded by our Savior, is guilty of touching the whole earth. Firstly, it’s Orthodox, truly right, it has become wider from the day of the first fifties, from the day it fell asleep, and soon it burned with itself the entire sanctified part of the world. The Lands Descend and Descend were guided by the same faith, they prayed for the same and quiet thrones, they took one and the same sacraments, - in a word, a great forced union, having embraced the entire Christian light.

So that і should have been lost. Todi would not strangle us with themselves the different sects and nevira; That is, we would not have brought us a little bit about that chi іnshіy science, more so to be put to vіri, and about those chi about іnshіy power, tsuraєtsya Christianity. Todi did not boil ...

catholicity of the church

Protoprescent. Ioann Meijundorf

The very word "catholicity" is derived from a recent proclamation. The patristic and the patristic revelation is known only by the "catholic" priest and will sound our faith in the Catholic Church (katholike ekklesia). The understanding of "catholicity" is imagined in the past as abstract ideas, while the Church itself is a reference subject of theology. Maybe, if the Holy Fathers destroyed a special section of theological science, called "ecclesiology" (as it was not theology), then the stench began to live the term "catholicity" as abstract about the Deity (theotes), the people (anthrwpotes), etc., by virtue of the hypostatic unity.

Protest the fact that the patristic thought is unique, speak of the power of the Church in abstracto. Among the holy fathers, it is also a matter of day-to-day practice to promote the Church itself ...

Archbishop Michael (Mudyugin)

In 1975, the guest of the Russian Orthodox Church, the former head of the Evangelical Lutheran Church, Archbishop of Finland Marrti Simoyoki, was a guest of the Russian Orthodox Church. If the guides of the Russian and Finnish church children have gone to the church of the Intercession Monastery of the Intercession, the woman who has been rewarded with respect has been rewarded with respect to all the middle rock women. Standing in the monastic suburb, out of the scorching eyes of the patron saint, implying a high representative of one of the Protestant Churches to visit, she sighed: "Don't hear him, it's a Catholic, and come here, help us to papate Rome!" Yak zyasuvalosya piznishe, a Finnish guest, who does not know the Russian language, having taken the fanatical demarche of the "diligent, ale unreasonable" paraphysian for overwhelming the grasping. If you have understood the true sense of the "vital" words, the wine was smashed to tears, knowing that the "orthodox Lutheran", was taken for the papis, for the "agent" of the Church, in antagonism until the Church, until the Church ...

catholicity of the church

Protoprescent. Ioann Meijundorf

The very word "catholicity" is due to a recent proclamation. The patristic and the patristic Perekaz know only the "catholic" priest and will sound our faith in the Catholic Church (katholike ekklesia). Understanding "catholicity" is represented by the turbulence of abstract ideas, to which the Church itself is a reference subject of theology. Maybe, if the Holy Fathers destroyed a special part of theological science under the name "ecclesiology" (as it was the theologian), then the stench began to live the term "catholicity" about the Deity (theotes), the people (anthrwpotes), etc., by virtue of the hypostatic unity.

Protest the fact that the patristic thought is unique, speak of the power of the Church in abstracto. Among the saints of the fathers, it is also in the midst of the day-to-day practice to postulate or to establish the Church itself. If the stench talked about the Ecumenical Church, then the first for all Mali in the respect of the Church is like Tilo of Christ and the Temple of the Holy Spirit. All of the prikmetniks that describe the Church in our Symbols of Viri, including the prikmetnik "Catholic" ("cathedral"), refer to the Divine nature of the Church, that is, to the presence of Christ and the Holy Spirit in light. At the patristic hour, the Church was not the subject of abstract peace, but rather to wind a super-spline (except for another and third centuries); Vona Bula is the living context of all theologians. It seems to all of us that it’s a pity that it’s not so much. In ekumenichny Russia, the nature and buttha of the Church is understood by small Christian groups in a rational way. І to visit a bitter Orthodox theologian wondrously to understand і areas (most often, take a look at the entrance) called for a rosary between the Church and theologians, and the inspiration to lie at the basis of the current God crisis, now I am going through the Church ...

We are guilty with the efforts of our Orthodox Christians to turn to the understanding of the church theologian, so that it is true Christ-centered and pneumatic-centered. And then, in its own heart, transferring the unity of life and dogma, divine service and theologian, love and truth. Dovir until we look on the side of our powerful youth, who are Christians, and who want us to feel good (which is by contrast with Christ, and even more often Yogo shukak), to lay down in the renewal of the church life. Help in ts_y outrageous demand can only be our bedroom sp_dannya viri in the Catholic Church.

We can refer to three areas, in which everything is tied with "catholicity", which is of great significance, but itself: the structure of the Church, the structure of the Church, the common denominations of the Christians and the message of the world. For the traditional and the only mindset, catholicity for Orthodox Christians is rooted in the influence of the Divine Trinitarian life and that it is God's gift to people, which is to rob the Church of the Church of God. Tsei dar of the transmission of the visibility of the people. The gift of God is not just belongings, which are required to be secured, but a sign, which must be accepted; win - today, in the light and in the history, today, as in Lyudin, as in the vitality, the cries of obroblyat, so that the catholicity of the Church has been living every day in the ever smart.

I was less envious of the lightness of how Orthodox theology can wait between itself at international events, no matter how much it smells and describes the divine, vital and absolute truths of Orthodox theology about God, Christ and the Church, and the ways of life. In the whole main development, there is a guarantee; To all of us, we have a wide range of basic monotony and growth in viri. Here, and only here, the hope for the future is laid.

If it’s not so obvious, if from the right to reach the practical stagnation of the qixes of the Divine truths, to unite all of us, then the Orthodox Church is a picture of the subtle and non-consequential? All the way to the theory and practice, as well as to the right, between the two and the right side, and from the side, and to ourselves. Happily, we don’t expect this to be amused by the humor: as it was often brought to me a little bit at the Orthodox zbora - to go to the Archbishop's Rivn - half-honored respect: "Orthodoxy is the rights of the wrong people."

Evidently, the life of the Church is not new in the life of the Church, due to the Divine thoroughness and the shortcomings of the great people. At all times, it is pre-vernacular vrahovuvati together with Mikola Berdyaevim "the goodness of Christianity" and "the badness of Christians". But in our present country, it is especially tragic those who so often declare with a calm soul, that it is true of the Catholic Church, and at the same hour we continue to carry on our souls, I know that the smell is insane for us.

We don't really need to renew our moral conscience. According to the basic norms of such an update - the axis is the first of all the theologian, if you want to be more, less purely academic people, as if you can serve the Church of Christ and void the Divine Holy Trump. First, it is not very practical, more than the middle of our clergy and laity, they have begun to see the sum in their thoughts, like to bring to the point of surrogates, sectarianism, gracious spirituality, or cynical relativism.

All the surrogates adore the bagatio, for that the stench є light decisions, which brings the Church’s chamber to human vimirivs and gives the deyak a loving careless person. But as soon as we wait, everything is going to be seen from the high school of catholicity, then we may not only be of great importance, but also catholicity is a gift of God; certificate of the catholicity community. More than a theologian, it’s possible to improve the understanding of both “theory” and “practice,” but now I will become theologians of the Church, who in an hour Sts. Basil the Great and John Chrysostom, and not just cymbals of bryazkati (1 Cor. 13, 1).

1. Structure of the Church

Since it is said, the Church is catholic, it is the power of the Church, or the "sign" of the Church, that it is in the special life of the dermal Christian, in the life of the great community, or the "Church" and in the manifestations of the universal Church. Oskil mi at once occupy the structure of the Church, I will speak only about the religious and universal in the world of catholicity in the Christian community.

1. Orthodox ecclesiology runtutsya on the mind, that the Christian mass of Christianity, chosen in the name of Christ, was glorified by the bishop and zdіysnyu іvcharistіya, in truth of the Ecumenical part of the Church of Christ First of all, it is because the Church is catholic in Christ's way, and not in its way of being human. "De Isus Christ, there is the universal Church" (Ignatius the God-bearer. Sent to Smirnyans 8, 2). It’s not the same about the catholicity, like the one from the foundations of our theologian bishopric, our minds of councils and rekazy, ymovirno, accepted by all Orthodox theologians, and for the rest of the fate, the deacon was taken into the Orthodox life. There are very important practical inheritances for the life of the Pomish Churches. These inheritances are often called canonical, but for the sake of justice they go beyond the legal aspect of canonical texts. The authority of the canonical rules is ruled on the theological and dogmatic truth about the Church, like the canon of poklikanі turn and protect.

By such a rite, the catholicity of the Holy Church is conveyed especially, and the rest includes in itself all Orthodox Christians in this moment. Tsya vimoga is not only canonical, but also a virgin, it is not necessary to be included in catholicity, and at the same time it is astonishing, as it was the criterion of the structure of the Church in Christ. Vono, I will also follow the basic evangelic commandment about love to one's neighbor. The evangelical calls us not only to love our friends, but only to take our national call, but to love people in general, or to love our neighbors, that is, Quiet, whom God wants to put on our living way. In the memory of the Catholic Church of Christ є zbori is quiet, but it’s not only to love one of the neighbors, but by the citizens of the Kingdom of Christ, to spillove a new love, which is turned around by the One Head, the One Lord, Christ. Such are socially members of the One Ecumenical Church of Christ, like a victor in the Ecucharistic chosen by the lead of one great bishop. As soon as it stinks to mend an error, it stinks to forget the commandments of love, to obscure the wickedness of the eucharistic unity and not to grasp the catholicity of the Church.

The tribute of our virginity is absolutely obvious, but it’s so obvious that we do not want to accept the Christian virginity seriously, to bring a new one, especially here, in America. There is a lot of power in the liturgical economy, but there is a lot of territorial intertwining with jurisdictions, since it is clearly unprofitable for the wealth of people. Spravzhnє values ​​Lіturgії (i єvharistіynoї eklezіologії, yak, when properly zrozumіloyu, i Je єdina spravzhnya Orthodox eklezіologіya) polyagaє in fact scho єvharistіyne Yednist zdіysnyuєtsya in zhittі, vіdbivaєtsya in tserkovnіy strukturі i vzagalі yavlyaє the Hristotsentrichnіst rate on yakіy zasnovana all Zhittya Church.

Therefore, our obligation, the Borg of theologians and Orthodox Christians, is to recognize that our systematic unreasonable acceptance of our mission of witness to the catholicity of the Church and our overcoming of old ethnical submissions and the health of catholicity.

2. The catholicity of the Holy Church gives theological support to the Orthodox Church about the ministries of the Church, and the zokrem about the Church's ministry. As I know everything and visno, the apostolic decay will be transferred to the bishops as to the heads and pastors of specific Local Churches. Orthodox ecclesiology is true to the ancient Transmission of the Church, as none of them knew "bishops in vzagal", but only bishops of particular communities. Those who are Orthodoxy are so inspired by the ontological parity of all the bishops of themselves, are based on the principle that the skin of them is one and the same woman of the Catholic Church in this church and that there can be no other Church. To that the bishop cannot be more than a bishop, not a brother to him, as he will enchant the same Church in the first place.

Ale how to marvel at the style of our "titular" bishops? How can the stench be lost in the name of the Ecumenical Church, since the bishopric has been relieved of a specific pastoral message for the clergy and laity in a singing church? Yak, Orthodox Christians, we can seize the bishopric and lay it down to the very sutta of the Church (as it is, it is rooted in ekumenichnye zbora), if the bishopric in Bagatik vypadki has repainted the priesthood of the priestly ring, why should I be given the privilege of being surrounded? What is the authority of synods and councils?

3. Isnu is also the universal vimir of catholicity. For the home of St. Cyprian of Carthage, the skin of the Catholic Church, I have my own cathedra Petri, the cathedra of Peter, I will be occupied by my famous bishop, albeit as the Catholic Church is everywhere only one, sometimes only one episcopate (episcopate). The specific function of the Bishop Polyagus is in the fact that he is the pastor of his Great Church and at the same time he is responsible for the all-inclusive spirit of all Churches. In the whole theological serpent of Episcopal conciliarism, as an ontologically necessary element of the Archbishop's chirotonia, as the transmission of all bishops given to the Provinces, as representing the Church of the All-Fatherland. Episcopal conciliarity is also a testimony about the apostolic truth, the very fair authority in the nourishment of the revision and canonical rights. Tsya conciliarity traditionally revolves in two ranks - imaginable and universal, and in the skin of a von structure, which is an organizational channel, through a conciliarity of the old permanent rice of church life. The beginning of the early appearance in the history of the Church of the bagatokh of the "preeminent departments" and of one universal persistence. It is clear that the basic principle of Orthodox ecclesiology, which will increase the catholicity of the Great Church and the ontological sameness of the Episcopal ministry in all ecclesiae). By the very simple function of all "primordial thrones", it is the preservation of the regular and uzgodzheno movement of Episcopal conciliarity in the small and universal rivnya.

It’s for me to be built, as far as the principle of unconditional and foreign acceptance in the Orthodox Church is concerned. Would you like to find out for help?

The heads of our Autocephalous Churches rise up to their canonical revelation, like the heads and leaders of the Metropolitan Archbishop Synod. However, most of them are not regional, but rather national chapters. The ethnical factor in the great world has replaced the regional and territorial principle of the church structure, and at the end of the eulogy, it is aimed at the secularization of the Church. Evidently, the manifestation of "national Churches" is not complete to innovations. It is entirely legitimate to step up to the Church, which can be related to the ethnos and the transfer given to the people and brothers on themselves, the opinion for the suspension, in any case you live. The Orthodox Shid started to take quiet elements of the national tradition to the church, so that they could receive the development of Christianity in a given nation. After an hour of secularization of nationalism, which became in the whole of Europe in the nineteenth century, the hierarchy of values ​​spread. National and national interests began to be seen as an end in itself, and in order to guide their people to Christ, the majority of Orthodox Churches de facto became aware of purely mundane national interests. The principle of autocephalous thought was thought to be thoroughly self-sufficiency and independence, and the identity of the autocephalous Churches was thought to be in terms of international law. As a matter of fact, I am adoring - one, ecclesiologically and canonically legitimately, the understanding of the "autocephalous" of the Pole, in that it seems that the group of the bishops has the right to vibrate their patriarchs without exception. Autocephalous transmission of conformity to the universal structure of the Orthodox Church. Historically and canonically, one "autocephalous" church unit may include a number of nationalities, and one nation may include a number of autocephalous groups of parishes. It’s not autocephalousness, but a misconception the main visible Orthodox ecclesiology.

It is not less important that the change of plans has come into contact with the universal persistence. So, as the all-inclusive Episcopate of One, as the All-Church Church, is one, the Holy Transmission was sure to recognize the ecclesiological need for a coordinating center of social and social life. In the apostolic hour, there is also the service of the one who was served by the Russian Church. At another capital, the zealous year of the deeds of the Roman Church was dawning.

It’s even too early to start thinking about the same way of coming and going as soon as the criteria start to start and the idea of ​​finding the world’s persistence. The Orthodox Skhid nikoli did not respect for the possibility of giving mystically meaning to that, that the chi in the mind of the church was conceived by the apostles themselves, or to be in a singing place; vіn respecting, that the universal persistence (both in itself and in the mind) will start there, which is practically the best. For the reason of Constantinople, the Church was erected on another place of writing to Rome, "for that there is the Emperor and the Senate" (Council of Chalcedon, rule 28), and the Church was sent to the Church as a natural rite that the Pope had passed from the first to that Rome. The reason for this promotion was the (nominally) ecumenical Christian empire, the capital of which was Constantinople.

Pislya of the fall of Vizantia (fifty-three thousand chotirests), the surroundings, how they wicked of the deprivation of Constantinople as a worldly first person from the throne, wandered. The Protest of the Orthodox Church was so mintly tied up to its ancient forms and re-orders, but at the same time it did not become a sign of the persistence of Constantinople, especially from the quiet period, like the Ecumenical Patriarchate, having taken the actual power over the usability of the Orthodox in the Orthodox world. Navit Rus, yak passed the pose of the Turkish panuvannya and the tsars who soothed the imperial title of the Vizant Vasilevs, none of them claimed the universal persistence of their newly created Patriarchate (1589). However, on the day of Constantinople, the pose of the Ottoman cordons is no longer a bit more direct and comprehensible, as in the last hour. Feeling the Orthodox unity was greatly affected by the state of affairs. In the world of that, as the Balkan states, the countries of the Balkan region have rejected their political independence (Greece, Serbia, Rumunia, Bulgaria, Albania, etc.)

Such are the historical facts, with the inheritance of which I can do this year. And what about the ecclesiological need for the center of socialization and efficiency?

Vidpovid on the food chain is known in the Orthodox Transmission. There is no sense, which is required in such a center. Bazhano, I am an international authority and power for all Local Churches and mothers of their old representatives at the festival. The Ecumenical Patriarch, which is such a center, may be able to act as an initiator of Orthodox catholicity, as only one should be able to endure the great political clutches of the former congress.

Renovation of church structure, based on catholicity, є on the right, not church politics, on the right, theologian. Mi, as a theologian, praise for the Church, that you are truly catholic only for that, that Christ is with, and that you can see and build up your catholicity, just as you wish to build a foundation in Christ's life.

Note

I put the term "autocephaly" into the modern day. In the Vizant canonical texts, the "autocephalous" prikmetnik most often started around the archbishopric, as they did not lie in the name of the regional metropolitan and the synod, but they were appointed directly either by the patriarch or the emperor.

2. Meet the Christians

Vchenya about the catholicity of respect for the legitimacy of the cultural, liturgical and theological riznomanitosti in the United Church of Christ. Qia versatility does not mean robustness and deterioration. The unity of the Church is conveyed to the unity of vitality, bachennya and love, - that is the unity of the One Church of Christ, which will overturn all the legitimate plurality and versatility. Mi virimo, the Orthodox Church is still more and more united, unaffected by all the specialties and the collective shortcomings of the members, but also by the one, the Holy One, the Catholic Church. Catholicity and unity are given to the Church not by people, but by Christ; Ours on the right is wow, unity and catholicity, so that we do not win over the great gifts of God’s grace.

To that, they will become Orthodox catholicity, not only overwhelmed, but more for all the promises before God and people. Apostle Pavlo Mig in his ministry buti "Evreum with the Jews" and "Ellen with the Ellin", even more beautiful than the one with the same Jews and Ellin, if the stench in Corinth was thought to be taken away from the back?

Riznomanitness is not an end in itself, it is not legal, if one must be united in the spirit of Christ's truth. The axis is up to the whole single, Orthodox, and guilty of calling non-Orthodox Christians. And I know our main dominance is those that are already known in the Orthodox Church, and before that, not in the least invisible, but false spirituality, until all the distribution of Christians is one thing.

Unfortunately, it’s the most important transition for the truth of our witness є again, we know the name of the Orthodox Church, our disbelief, but we do not want to be able to wake up to catholicity in life! We have brought a little bit of attachment to the non-consecration, apparently about the structure of the Church. The first time I am grateful is that all testimonies about Orthodoxy should restrain themselves from contemplating the facts of the concrete action of the Orthodox Church, as for all the evidence.

The difficult part of our testimony about catholicity is to take revenge in now and again, to the wonders, so it is itself a gift of God. Catholicity of respect for professionalism and peace. Wonderfulness is conveyed to all manifestations of the creativity and strength of God everywhere. The Catholic Church is in charge of everything, showing me God, to see the pose of the canonical between, and the Church of the very One God, Yakiy and all the blessings. Unimportant on all graces and uresi, which are seen in the western Christian tradition, it is clear that the Spirit of God can bring the spirit of God to the heart of the ancient saints, the messengers and christians of the common people. The grace of God did not know the rapt, if the meal was drunk. The Orthodox Church has always known, not falling into, however, into relativism and without interruption to respect itself with one true Catholic Church. For being a catholicity itself and mean everywhere knowing, well, because of God's right and that in our own basis, "good", and we are preparing to accept our own. The catholicity of witness only evil and Oman. And in reality, the power of peace, the power of granting pardons, and the power of accepting the right and right everywhere by the Holy Spirit in the true Church of God. In the words of St. Grigoria Nissky can say: "The truth is, come, be aware of the heresy, and all the same, keep it from everyone for her" (Announced word, 3). Qia quote is guilty of becoming our ecumenical extinguisher. Vona is also very important for us, as the Lord has set up certificates about Orthodoxy in the middle of ancient civilization.

Important biblіynі and canonical understanding "mіrkuvannya" (diakrisis, especially in 1 Cor. 12, 10 and Rom. 14, 1) and "viznannya" (as the meaning of the word "nobility", gignwskein in the first sent by the Apostle John so і in a negative sense, є as the basis of the Orthodox approach to ecumenism. Mi zminyuєmo catholicity of the Church, as only it is in the heart of Bachiti Oman, or the power of true Christian love - to be a kind of truth and goodness. By the way, the bachiti finger and the presence of God are everywhere, because the stench does not appear, and if you take a purely negative and defensive attitude towards non-Orthodox Christians, it does not mean only zrajuvati catholicity, not just a kind of neomanicheism. I navpaki: the waste of the thought that the pardons і іtresі іsіnuyu і that the stench destructively affects the people, and the forgetting of the fact that the Church is prompted in the wake of truth, so also the joy of not only the Orthodox Church ...

One of the difficult part of our participation in the organized forms of the ecumenical movement in our days of the world is in the recent burial of the ecumenicals by the fashionable nine different types of secular theology, as if to descend to the old-time autonomous scholarship to respect the people of God. Orthodox Christians react to the pricelessly and sectarian, because they do not understand the seriousness of the camp, and they do not understand the seriousness of the camp, and they do it by hand with these (often noticeable) crossings, as they bring the status of participants in the efficient business. Our vision, as theologians, is a great believer in the fact that there are only a few such pastes, and for the Church there is a way of virtue and witness. In connection with the cim, our task is to determine the truth of the Orthodox approach to ecumenism is not clear from the theologian to the world - the most meaningful word of the Holy Letter, for one meaning God loves him and for his life left his hated Sina, and according to his life ...

3. Catholicity and message

Hristianske firmness, that isus Christ є the word God is the Logos, through Nyogo everything became, - the firmness is universally, as it includes not only all people, but the whole cosmos. Ivanov's reference to Christ and the Logos means that Christ is not only the Savior of our souls. It’s not just the news, but the singing region, the changed religion, but in New it is laid the rest of the truth about walking, development, and a share of the whole branch. It means that the Yogo Church is guilty of being the Ecumenical Church, which is to be borne to everything.

Mi, ymovirno, all the good things in the view of forgiveness, focus on how Christians were often given in the past, and as a survivor of the Bible, as a preceptor from the philosophy of the church, about biology and control over The same was put on the ground on the wrong misty blood, and the seedling on the referenced human words, like the Lord speak in the Bible, with Edin, we live and with a special Logos, How to speak in His Church by the Holy Spirit. We are true, that isus Christ and the specialness of God, the Divine Logos, in Yakuyi all vіdnіnі truths, seen in the Old Zavіtі, know their vison and in Yakuy so many people who are sensible people who are so important about such an important views.

The meta of the mission is effective in that all people have known Christ and in Nyu have known the union with God. Alle the knowledge of Christ and divination with God (that is what the holy fathers call deification), people are introduced to people not for the purpose of being a rank of substitute for the knowledge of people about themselves and the cosmos, but for the purpose of remembering the price of knowledge, giving you new new creativity vimir. With such a rank, knowledge, you are led to Odkrovenny - to Written and Transmitted, not to replace culture and science, but to the sound of the human mind from the mundane, or irrelevant, i.e.

The main changes of minds served as the basis of the Orthodox journey to the light and the message. The tradition of living in the divine services of the peoples of the nations Protein in such a way in the skin lesion is developed specific for the given problem. The pluralistic and partly Christian culture of America, for example, is an unprecedented wikklik for Orthodoxy, and for what people are American Orthodox, it is innocently accepted. Price for dynamic and creative approach. Conceptions of Orthodoxy in ethnic ghettos, as they took the transferred Orthodox virginity to Novy Svit, from one side, with the joy of catholicity, from the other - I am a nobleman against the overwhelming pressure of American action. Ale and insane Americanization does not seem to be the right decisions, for that there is no way of accepting without some minds into the Kingdom of God: I must be guilty to go through the Easter serpent and re-incarnation, through the cross and resurrection. It is the first and foremost dynamic and creative process, for which Church will require the faith of the Holy Spirit.

We all see that there is no theologizing about light in the camp of the great confusion. Bagato Protestant and Catholic theologians actively see the traditionally old declaration about the autonomy of the worldly world. The new secularist broach is not only to be brought up to reconsideration, but in this case it is a single true dzherel Odkrovennya, but a paradoxical order of the same reason can be brought up to purely sociological categories. The share of people is explained by the understanding of economic development and social justice. Freud's pansexualism is the only competitor to the society of social straightening.

It’s for me to be built, so the Orthodox reaction to the current is clearly sweeping - this year is one of the main tasks within the framework of the Catholic Church of our Church. Without any kind of triumphism, we can help and show how the Orthodox Transmission about the nature of people is superbly superb, and not only in their holy fathers roots, but also in the more recent development of theology. In the early morning, I am thinking about the deyaki aspects of the Russian religious philosophy of the nineteenth and early twentieth century. The monopoly in the bitter western theologian Schleiermacher is not justified, from one side, from Hegel, from the other, it is based on one-sidedness and partly on the unknown. The Orthodox are clearly guilty of the theocentric anthropology of the walnut saints of the fathers, and the smell of the coming and soon to know the inflowing allies (I think, for example, about the part of the patriarch Karl Rahner).

It is not necessary to forget about it, because, for its very nature, the Christian good news cannot be swirled in the bezposeredno sound and so cute words for the world. Having become a Human being and having taken away the attention of the people, the Sin of God did not accept from a certain iznuyu ideology or a system of virtue. Chi cannot and mi ce zrobiti. A Christian, for example, will be a defender of social justice, but at the same time he is guilty of taking care of those who are not simply aspiring people of Kintsevo in a fair way of material benefits. Tim, who wants to take part in the social revolution, must inevitably be given a total and unreliable ally, but the revolution didn’t cause all the evils, but you can probably find a fair "opium for the people". With the righteous and every Christian, a Christian can only go through a part of the way, and win, ymovirno, rozcharuє both. Yogo vlasna and tsilkovita is seen as an eschatological: to tea the resurrection of the dead.

By such a rank, the Church cannot absolutely identify itself with the social spirit and ideology of "change", nor with the conservative philosophical status quo. But Christianity has a greater natural and greater superior ally, which the majority of Christians often do not think of. Tsey ally, which I proponate, is science.

The history is in charge of the Church and science, as you see it is tragic, and the Church in the great world is prompted by the whole conflict. Yakshho Zakhidna Church began to impose new primus control, which inoculated antireligious "science" and positivism to the development of antireligious "science" and positivism, then the Orthodox Church was often backed up on a glaring basis for (what is not) Immediately, nikoli bulo zamislyuvatisya over tsim pitannyam. Moreover, modern science was launched at the European Sunset, and not at the Vizantisky or Slovenian Descent.

Protest of today's science and Christianity are no longer fair enemies, but between them there is no real tragedy between them. Christian theologians know little about the natural sciences, partly to those who have no power to reach the widest field of activity, and partly to those who know how science can easily benefit lovers, who cannot be said about sociology and politics. That is why many theologians are awakened by a light and a manly success, and a stink of dilettantes-sociologists and dilettantes in political dilettantes in order to receive dialogue with them, as they stink in svitom. Ale the representatives of natural sciences, from their side, beckon to know about Christianity, not more than that, they were taught in children, in schools. However, it is not the political affairs but social ideologists who manage the day-to-day knowledge of natural science and technology. Natural sciences support the rosy discipline and rigor, which are also necessary for a good theologian: theologian and theories can and guilty of reason is one of one. If one does not know the stench, then it should be explained by the most frequent fortunes of fortune and overworldly occupied by their own vidokremlenie interests. Axis de Tserkva is guilty of showing its catholicity, add it to the university! The guys from our fellows told us to go: Father Pavlo Florensky in Russia and Teilhard de Chardin at Sunset. The stench, perhaps, didn’t take away the intellectual pardons, or the stinks didn’t try them, guessing, as the stench boiled tragically in the middle of theologians, trying to show that theology and the natural sciences are shouting?

Here we have in front of us a bit of an obsession with a catholic view, it’s obviously not in the sense of a new kind of Orthodox science, we know more about atoms, molecules and genes, but science is not so important, but in that sense, the science of theology and natural knowledge has become the same One At our days without a mediocrity between them, it may be dumb, ale її replaced the ignorance. The camp is also, for theology to be known, that science and technology are great power in the hands of people, given by God to rule over nature. If you are guilty, from your side, I can wait a little while your competence will be interconnected with your own employees. The stench vstanovlyuyut facts, alley meanings and facts go beyond the boundaries of their specialties. That їm varto would be turned to theologian, that is, to the basic rosum and spiritual firmness, for the knowledge of other criteria and moral norms.

visnovok

These are the actions of the problems that have been tied to our worldly traditions about the catholicity of the Church. Ale, the zavdannya shche in advance: about catholicity, not only mirkuvati, it requires life. Vona is guilty of being a prime indicator of the fact that our diocese is skinny, our arrival is skinny є the divine gift of the Church of the Universal Church, as the Divine gift of Christ's presence and the gift of grace to us.

Revealing the theory and practice, as I have already said, such a great in the historical Orthodox Church of our days, that the revelation of the world is the reason I see for the Orthodox Christians themselves and the wishes of the heart for the quiet, who are wondering at us only the theory, and not the gift of God, as the Divine Oucharist did NOT re-create - in the new and in the new - our once-human spirituality in the truly Catholic Church of God, as the hour of God created such miracles, comradeship Orthodox rozsiyuvannya on Sunset, gave me the knowledge of the all-holy witnesses of Orthodoxy.

For the reason that such a rite is more important than the great righteousness of God, we are so obviously awaiting us to be bitter and for salvation, to become our sacred obligation. Through deceit, nonsense and boasting past the glory of this world tradition, for that other church institute, nothing is possible. In a critical era, in how it is alive, є one is positive of rice - the whole taste of the existential truth, the shukannya of holiness.

I have only lived the word, about which in any case cannot be forgotten in our worlds about catholicity. The church is not only edin and catholic, it is also holy. Holiness - Divine power, in the same way, both as the unity and the versatility, is now available to people in the Church. People who are called saints, as if they were Christians, who, more for them, were aware of the Divine holiness in their own right, have been introduced to them by the Holy Church. As we all see, the fathers of the Churches didn’t bother with the difference between God’s vision and theologians. The stench of nikoli did not allow thinking, but the intellectual ryven in the mind of the Evangelism may be meaningless without holiness. In the past saint, and not "professional church activities," the image of Christ could be revealed to the holy, but only in the light of holiness it is possible to intelligently understand the sense of Christ and the meaningful description of the Church by the Apostle Paul in the first day of deceit, ale of truth; as ignorance, or let us know; like a living, ale axis, we are alive; punish us, ale mi is not in peace; yak sumnі, ale the fun; yak poor, ale bagatokh zbagachuєmo; I’m not maєmo, but altogether volodya (2 Cor. 6, 8-10).

A short history of the church

It was approved approximately in 1992 by a rosі, I amuse myself with the downturn disease "Danilovskiy" of the ICC. Two histories of the churches are asleep, one is declared by the church itself, one is voiced to a friend by opponents. I will bring offense.

1) Opponents: In reality the church fell asleep Vіkentіy (Chekalіn), a colishniy "Sekachevskiy" priest, who was appointed by bishop in 1988, protesting from the Sekachevites of the pishov. In 1991, having renounced the announcement of the same Ukrainian Uniatsky archbishop Volodymyr (Sternyuk), and on the 10th day of 1991, Sternyuk signed a letter about the Holy Chekalin as the first hierarch of the Russian Orthodox Church of the Universal Date In 1991, the rock of the yogh flock, behind yogh words, nalichuvala bl. 1000 hr. Bully bulks in Cx. Latvia, Samara, Tula, Moscow, Stavropol. Moskovska community ocholyuvav about. Aleksey Vlasov (the tribute is not tampering and summarizing), Nezabarom and Vikentiy have torn apart, and at the same time they have called from his church, having deprived Mikhail. Priymach Vikentiya - Mykhaylo Anoshkina in his youth was a parishioner of the Roman Catholic Church of St. Louis in Moscow, then attending the Catholic Seminary in Rizi, they were consecrated in a diakon. In 1992, it was brought up from the ordained Catholic priests, from the name of the bindings from the Roman Church and the visit to the "Catacombniki"

2) Churches: In 1993 there were two "Danilovsky" bishops, who were found behind the cordon - Maksym (Kharlampiev) (in 1995 he took the schema from Mikhaylo Vikom 90 years) and Nikandr (Ovsyuk) (died in 1994) from Franz in Paris, he is bishop of the community of Russia Alexia (Lobazov), which at the same time with Bishop Iona (Arakelova) ) rotsi in the monastic church in the name of St. torment. Vasiliska bilya of the village of Komani (Novy Afon) of the ninth leader of "Danilivtsi" - Metropolitan Mikhail (Anashkina).
The head of the Church of Bindings with Business and Malignant Light (since 1997, the ringing with the American Vyaznitsa Tarantsev, his companion for AT "Russian Gold" To the Metropolitan of the Moscow Patriarchy, the representatives of the Moscow Patriarchy were told that there were just a few journals. At the leaf fall 1993 r Mikhailo in the Office of Justice of Moscow registered 4 parishes: two in Moscow (in the name of the 12 Apostles and Sophia, the Wisdom of God), Klimovsk and Dedovsk. Churches can be infected in Moscow with two churches, all close to 12 parishes in all Russia (in the Serpukhov Eparchy, the 3rd parish and the female monaster, Volodymyr's 2nd parish and the skete). Up to 200 parishioners are in attendance for assessments of the capital of the RPKTs, in the skin of the newly established communities. The RPKTs borrowed a wholehearted position on the way to the Russian Orthodox Church, the services in them are held for the occasional Russian movement, the clergy do not wear a border very hairy, Veda svitskiy way of life. Imovirno in 1999, the RPKTS saw one of the Archbishop Alexis, who had a house church at the Central Building of Literators on the Great Nikitsky Street in Moscow. In the spring of 2000, Bishop Manuil vidbuvak termin in Butyrki, through the scho to get a loan for the state.

ієrarrhіya

Vikentiy (Chekalin) (10 September 1991 - 1992)
Archbishop of Moscow, Metropolitan of All Russia, Head of the Holy Synod of the RPKTs Mikhailo (Anoshkina) (1992-
Archbishop Volodymyr and Suzdal Alexiy (Lobazov) (1993-2000)
Manuil (Platov) Bishop Klimovsky, Vic. Moscow Eparchy (17 Bereznya 1996 - 1998), Bishop of Serpukhov, Vic. Moscow Eparchy (1998 - spring 2000)

In symbolic texts, which were reputed to be popular and authority in the Russian Orthodox Church, as well as in the courses of dogmatic theologian, meant for the її spiritual schools, even often understanding "Cathedral" or Catholic "The Church was depicted as being understood by the" Church ".

So in the "Orthodox Spovidanna" it says: "The Church is єdina, Holy, Catholic (Cathedral, zalna) and apostolic".

In the "Sent of the Holy Patriarchs" it is said: "We are true, but the testimony of the Ecumenical Church does not lessen its strength, as it is Divine Writing. of the universal Church ... The universal Church ... no one can not be scheming, no deceit, no deceit, ale, like the Divine Writing, infallible and always important "(member II).

In "rozlogi christiyansky katikhizis" read:

"Pitannya: Why should the Church be called the Cathedral Church, anyway, the Catholic Church, or the Universal Church?"

Suggestion: To that, you can't be surrounded by any kind of people, not an hour, not people, but to take revenge in your own truly changing times, hours and people. "

Metropolitan Makarii wrote to his "Orthodox-dogmatic theologian": "The Cathedral, the Catholic or the Universal Church is called і: 1) in terms of space. Vona is designated to embrace all people, because they did not live on earth for an hour. 2) for an hour. The Church is designated to lead all people to Christ and bring them to the end ...; 3) for their own constitution. The Church can be accepted by people ... civil annexes ("my kingdom is not in sight of the world" - In. 18:36) ... The divine service of the Church can also be ritched, for the transmission of the Lord, but in Rusalimi only, ale everywhere (In. 4, 21) ... in nіy vlada already nіyak was taken, as there was in the Church of the Jews, one singing colony of singing people ... and maybe we see one of the private churches of the people ... "(Vol. 2. - § 180).

The Church, Bishop Sylvester says, commanded all those who are in power to "support them" (in the Niko-Tsargorodsky Symbol (not only Edinoy, holy and apostolic, altogether.

"The Church of Christ, - wrote Archpriest N. Malinovskiy, - є The Church is Catholic (καθολική εκκλησία), Vselenska, or, according to the Slovenian translation of the Symbol, Cathedral" (T. 3. - § 120).

Fairly, viciously, rightly, rightly, Orthodox, Christ's Church є і Catholic (behind the words' translation of the Symbol, Cathedral) і all-holy. Ale tse does not mean that the terms themselves are "Catholic" and "all-holy" are the same understandable.

"It is necessary to think of a simple rationale to understand" conciliar "and" zalny ", - wrote VN Losskiy in his article" About the third power of the Church. " - heritage, it is necessary to support the conciliarity of the Church and not the conciliarity of the Church, because they are not connected with the conciliarity of the Church; ).

"Ecumene", in the minds of old Helladi, meant "the land was inhabited", light of vidomia, against the underdeveloped wilderness, the ocean, which expelled the populations of people orbis terrarum (number of lands), and also, perhaps, against the invisible lands.

"Ecumena" from the first capital of Christianity was overwhelmingly dominant in the land of the Greek-Latin culture, the land of the Seredzemomorsky basin, the territory of the Roman Empire. The axis of the prikmetnik οικουμενικός (universal) became the designation of the Vizantyyskoy empire, "the empire of the universal". So, as the cordon of empire before the era of Kostyantin the Great Bolsh-mensh was formed from the extensions of the Church, the Church was often referred to by the term "ecumenikos". Win was given as an honorable title to the bishops of the two capitals of the empire - Rome and the name of the "new Rome" - Constantinople. The head of the same rank, the cim term, was the origin of the church cathedrals of the bishops of the universal empire. The word "ecumenical" also came from those who have grown up with the whole church territory as a whole, in opposition to everything, but only a little bit of provincial meaning (for example, the remembrance of the Cathedral or the city of Zhanuvannya -1968 - 75).

Do not think that the word "collegiality" resembles the word "cathedral". The first in the history of the Church was the Cathedral (and the first to be found from them is the Apostolic, which dates from 48 to 51 rocks), the Church of the Scientists of Christ, which was chosen in the Holy Church on the day of Pentecost, bully, madly. Navpaki, Church Councils є by the manifestation and virase of the conciliarity of the Church.

"The need for a clear sense of intelligence in the world" Ecumenical "and" conciliarity. " ...

"If the holy Maximus, which church tradition is called a companion, is seen by him, who wants to start taking communion with monofelites:" vvvazav perebuvaє in єresi, protistavlya his conciliarity "(ibid.).

Oleksiy Stepanovich Khomyakov (1804 - 1860), create a small amount of meaning in the development of Russian theological thought, respecting the words of the Russian Orthodox Church. from the Holy Apostles Cyril and Methodius. The stench itself "for the transmission of the Greek word καθολική turned the word" Cathedral "..." for, by one of all, the Church of great uniqueness ... that Church, about how he prophesied the Old Zavit, and how it came to be in the New Testament, in a word - the Church, which is the meaning of the holy Saint Paul ... ...

Dumka, when Khomyakov is caught up, I will translate the word "Catholic" with the word "Cathedral", I repeat Father Pavlo Florensky.

“Wonderful,” writes Vin, “but the Slovenian first teachers of St. Methodius and Cyril translated καθολική through" Cathedral " all of them, all of them, all of them, all of them, ethnic, ethnographic and all of them. "

Father Sergiy Bulgakov minus his point of view from ts'go nutrition. In the article "Edina Holy Catholic and Apostolic Church" (in English, 1931) I wrote that the word "conciliarity" is found in the Greek text. simple pardon re-assignment, - pardon, yak mi, prote, guilty vvvazati provincial ".

Ale in "Theses about the Church" (Nimetskoy mova, 1936), written in honor of the First Congress of Orthodox theologians in Athens, the transcript of the word "Cathedral" Batko S. Bulgakov called the same "authentic Tlumachennya of the Greek word" κή " ...

The term "Catholic Church" is included in the church vocabulary in the early patristic literature. Naskіlki vіdomo, yogo for the first time living the saints, Ignatius the God-bearer. At the Sent to the Smirnyans, he wrote:

"All go to the bishop ... Without the bishop, you shouldn't be afraid of anything to go to the Church. Tilka that eucharist is guilty of the truth, as the beast is a bishop; yak, de Isus Christ, there is a Catholic Church. "

The sense of the word "Catholic" will explain in a lecture the saints of Cyril the Rusalim in the 18th Announcement:

"The Church will be called Universal, that is why it will be in all things, from the end of the day to the beginning of the day; in addition to the Viklada, all those vchenya, like people are guilty of the nobility, - about the speeches of the visible and invisible - not earthly ; how all the human race is ordered to be piety ... and how all the people think about it, the soul and what they do; ZhMP. - 1987, No. 3. -S. 36).

Cheruyuchis cim rose 'clarification, it is possible, mabut, the third is the power of the Church, that is, catholicity', characterize it as follows:

The catholicity (aka conciliarity) of the Church is the essence of the gift of grace and the benefit of the spirit (ni - intercourse) to be secured by her truth, and also, enough for all members of the Church to take part in all sides of the life of Christ, including all views of the saving mission in the world.

Catholicity is a concordance of power as and sign of the One Holy Catholic and Apostolic Church. There are a lot of people talking about the idea of ​​a post-church conciliarity or a "secular catholicity". And all the information about the service and the service, about buying and about the health of the Church in the light, as it was not enough for the last hour and before the flow of new conditions, there can be no change in the Church, no change. The church never ceases to be catholic in the midst of it.

Russia is Orthodox, before accepting Christianity and writing

The very name Orthodoxy was appropriated by the Christian hierarchs in the XI century (1054 r.c.) when the church was split into the back and the back. The Western Christian church with the center in Rome became the Catholic tobto of the Universal, and the Greek-Western church with the center in Tsargorod (Constantinople) - Orthodox tobto Pravovirnoi. And in Russia, the orthodox took the name of the Orthodox Church, so Christianity was forcibly expanded among the Orthodox Slovenian peoples.

A grave in the very word "Christian Orthodox". Correctly, the ROC is guilty of sounding like "Orthodox Autocephalous Church of the Vizantyysky Shtibu."

Orthodoxy is not religion, not Christianity, but VERA!

Nowadays, the history of the theology of the Russian Orthodox Church is responsible for how Russia became Orthodox, only for the christening of Russia and an extension of the Western Christianity in the middle of the dark, wild, like a load of the language of the Slovenia.

Such a formulation is even more useful for creating the history and belittling the significance of the found culture of all Slovenian peoples.

The words "Pravoslav'ya" in the Bible are German. It's a fact.
In іnshih, as not Slov'yanskikh, movs yogo may be dumb.

Ale axis Vіki, yak і priest, napolyagayut, but Orthodoxy = ὀρθοδοξία = Orthodox.

Let's try to get back, well, so are the Orthodox and Orthodox!

For example, in the English translation, the Orthodox Church is associated with the Great Orthodox Church!

Until the speech, tsikh so called orthodox є tsele bezlich! On behalf of the Orthodox Catholic Church. Tse scho type of Orthodox Catholic Church?

A how to be like you Ethiopian Orthodox Tewahedo Church

The axis is still wide butt: Russian Orthodox Church - tse Rossiyska Orthodox Church, albeit Orthodox Judaism is not, as you might have thought, Orthodox Judaism, but Orthodox Judaism, like I am a bootie!

So Orthodox is not Orthodox! Orthodox - tse "pravovirnist".

And now everyone is on their own!

Orthodox

Orthodoxy (tracing paper from Greek. cathedra of the Bishop of Constantinople - New Rome.

Pravoslav'ya (tracing paper from Greek. Ὀρθοδοξία - literally "correct judgment"

Tracing paper (linguistics)

Material z Wikipedia

Calca (in French Calque - copy)

"Calca" - a copy, tobto - identity

Pravoslav'ya (tracing paper from Greek. Ὀρθοδοξία - literally "correct judgment"

Is the Orthodox Catholic Church a chain of the Orthodox Catholic Church?

Ethiopian Orthodox Tewahedo Church

Well, it's also Orthodox Christianity, and Islam itself ...

All Orthodox?

Axis scho buvaє, if zalalis)))

The Greek Catholic Orthodox Church (Nini ROC) became the Orthodox Church from the 8th spring of 1943 (approved by Stalin's decree in 1945).

Name Rosіyska Orthodox Church Accepted as an official for the fall of 1943 rock. The Russian Orthodox Church (Moscow Patriarchate) was registered as a religious organization on 27 February 2003. And before the name of the Christian church in Russia, before the communists chanted it, it sounded like an offensive rite: "Greek Catholic Church" (Vselenska Church of the Greek Rite). For Nikon's reform and changing the word "Orthodox" to the word "Orthodox" in the divine service books, in 1700 new words were added to the name of the official church: "Russian Orthodox Greek Catholic Church". And on the occasion of the current year I will name the official church "Russian Orthodox Church", which was announced by Stalin's decree in 1943, and it was confirmed at a grand cathedral held by officers of the NKVD SRSR.

“I especially appreciate the role of Orthodoxy in Russia ...


and who love Christianity, Islam, Judaism, Buddhism and other religions ... "

By such a rank, the understanding of Orthodoxy and Christianity is not the same and is absolutely meaningful in itself.

Vizantiyskiy chernets Belisarius 532 rik n.e. Back before the christening of Russia, the axis of what was written in his Chronicles about the words and rituals of these times was: “Orthodox Slovenia and Rusyn are wild people, and life and wild and godless, men and women in the same life. .... "

We will not bear the beasts of respect for those who, for the Chentzian Belisarius, are very familiar with the words of the lazy, and they were wild and immaculate, all natural. It is important for us іnshe. Beastly respect for those who called them the words: Orthodox Slovenia and Rusyn.

Just for one phrase, I blame it on my own understanding. So like the phrase "Vizantyysky Chernets" Belisarius pidtverdzhu, how the words `` Buli '' by the Orthodox are for a lot of thousands of rockies before the brutalization of them in the Iudeo-Christianity.

Chetya Minei 1714. Reading remains 2 rows


http://dic.academic.ru/dic.nsf/ruwiki/1037244
Christians became Orthodox Christians in the 17th century during the reform of Patriarch Nikon (before Nikon there was a dvovir - Orthodoxy and Pravovirnosti), which ordered to make changes in the scripts. The Church, if it was broken in 1054, became known as "Roman Catholic, Vselenska" "with the center in Rome, and the" Greco-Facolic, Orthodox (Orthodox) "" with the center in Tsargorod (Constantinople). ("Orthodox" - "legal" walnuts).

Before the revolution of 1917 r Orthodox Catholic Greek-Russian Church. Pislya began to be distributed to the Old Church and Renovationist.

The name of the Russian Orthodox Church was adopted in 1943 by the age of 1943;

Writing about 2000 years of Christianity, it is natural to ask food: "Virishilo won’t want one global problem of humanity?"

Nі, moreover, spawned powerless sects and hostile people among themselves.

So why should we be drawn to Christianity in the 21st century?

Someone else's religion is a sorcerer.

"Pravoslavni" - all the Israelites, if they want to see it most often, they do not look at it. For the "Orthodox" - the holy land is not Russia, but not the Fatherland, but Israel. "

Stoleshnikov

As a matter of fact, the reference of Orthodoxy is not a religious cult. Tse bulo vchennya about those, yak vashtovany navkolishnіy svіt and how they correctly interconnect. The price was not buoyed by "zabobon", as it was magalized to perekonaty people for hours of the SRCP, if the manifestation of God was out of touch. We didn’t become a primitive cult of "idolaters", as we were overwhelmed by the contemplation of the Russian Orthodox Church.

Tse bulo information on reliable knowledge about the new light.

Svitlana Lisichkina
"Speak the Truth in Hours of Ongoing Nonsense - Tse Extremism" D. Orwell