The catacomb of the rozkolnitska church. "Russian Catacomb of the Church of the True - Orthodox Christians" (RCC IPH Ambrose Sivers)

In 1870, the Russian Orthodox Archdiocese Department from Alaska was moved to San Francisco and changed to the Orthodox Church. Then Misia was transformed into Aleutska and Pivnichno-American Eparchy.

Until 1919, the rulers of the bishops in America were appointed by the Russian Holy Synod. At the same time, at the time of the decree of the All-Russian Council, the Amerikanska Eparchy took for itself the archpriest Oleksandr (Nemolovskoy).

The entire history of the American Eparchy is closely linked to the names of Metropolitan Platon of Odessa.

In the early days of 1920 in the Odessa Cathedral Metropolitan. Plato, natkhneniya and authoritative preacher, imovlyavlya thunder and promises against the bolsheviks, organizing a call for the batkivshchyna's order with a changeable list of the skin member. 24 Sichnya, if the bolsheviks, having escaped to Odessa, rushed to the archireyskiy house, Metropolitan. Plato did not appear there. Win was caught in an earth cruiser.

For the lists, we know the middle of the Metropolitan's documents, the bolsheviks at the same time were shooting close to thousands of young people, who vyavili bazhanna seize Batkivshchyna.

Arrived before Vishoi to the Church Administration in Pivdni Russia, Metropolitan. Plato took his leave of birth to Pivnichnu America to put in order the martyred rights of the American Diocese.

On May 3, 1922, having moved to Moscow, an American r Colton passed on to Patriarch Tikhon from America a message about the appointment of Metropolitan Platon to the ruling archdiocese archbishop. on the right of the Church. "

Presence at the time of growth in quality, the transfer of archpriest Theodore Pashkovsky, arriving behind the cordon, filed a report to the Synod of Archives about the first day of 1922.

23 serpnya Archireyskiy Synod having designated Metropolitan. Platon Timchasovo Keruyuch of the Pivnichno-American Eparchy. Through rik, 29 spring 1923 fate, and Patriarch Tikhon saw the decree about the appointment of Metropolitan. Plato, take advantage of your 1922 fate.

diy metropolitan. Plato was brought to America before 16 September 1924 by Patriarch Tikhon sound metropolitan. Platon from the management of the Archbishop and to navigate the wiklikav yogo to Moscow for the court over it.

In connection with such a decree, on April 2, 1924, the cathedral of the clergy and laity, which violated to introduce autocephaly, robbed Metropolitan Platon of the head of the American Church. Golovuvav priest at the Central Council. There are 300 paraphies in the capacity of delegates of the bulo 110 priests and 37 laity.

The decision was made in the following order:

"Timchaso, we shall strip Ruska of the Orthodox Diocese of the self-righteous Church from Tim, so that we will be robbed by our archbishop, in the middle of the Cathedral of Episcopates, for the sake of folded from the viborn laymen and periodic Councils of the American Church." Signs of the Synod of Archbishopric to the American Eparchy and as soon as Bishop Appolinarius arrived on the road to the Cathedral, he didn’t want to go to the situation and didn’t take part in the debates and was not voted on.

About the decree of the Detroit Z'yazdu Metropolitan. Platon has brought to the visit of the President of America.

In 1924, Metropolitan. Plato take care of his participation in the work of the Archbishop's Cathedral in Sremsk Karlovtsy, and in a special message sent to the American flock from the name of the Cathedral to talk about the struggle against the children of children and learn the rights of the Metropolitan. Plato.

At the Arkhyreyskiy Sobor 12-14 chervnya 1926 fate, which left the Metropolitan. Evlogiy, Metropolitan. Plato, having finished the report, tell us about the camp of the Church in America and singing the Cathedral, as well as not holding and not carrying out the idea of ​​the autocephaly of the Russian Church in America, moreover, as a great dear autocephaly of his diocese.

Give their acknowledgment to the overseas Council, asking for a date from America to the Orthodox Church, for the authoritative letter from all members of the Council, prepared by his lawyers a letter to all Patriarchs and to the Russian Church in America, in the past bullet for the litigation against the churchmen about the church mine.

The cathedral did not give such a letter to you, they suspected them in weakness and in pragmatism until they fell asleep in America's autocephaly, sent by the Metropolitan. Plato having lost the conciliar past. The cathedral was honored by a member of the Synod of Archbishop, but not to be respected, as long as the Detroit Council did not see it and did not submit to the Synod of the Transcord.

In such a rank, in 1926, the offense of the Metropolitan - Evlogiy in Zakhidniy Evropi and Platon in Pivnichniy America - went to the warehouse of the Archireyskiy Cathedral of the Russian Zakordonnyh Episcopates.

At the meeting of the Archbishop's Council on Sunday 10, 1926, there was a message from the bishops of the American-American Eparchy in such educated, rude and zuhvalih virases, as if the Metropolitan was to visit. Plato respecting the need for suggestions and thinking about everything, ask the authors to turn it around.

1 fierce 1927 fate Metropolitan. Platon Viklikav to Bishop Appolinarius and clamping down on his disobedience to the Archireyskiy Cathedral. Pislya yogo vіdmovi - zvіlniv yogo from the planting and fence from the clergy.

The Archbishop's Synod voiced the 18th birch day of the Metropolitan. Plato was uncanonical and uncanny, the Metropolitan disowned. Plato s imprisoned and fence him in the clergy. Bishop Appolinary of the Bishop of the Church of the American Diocese. 23 serpnya vіn buv hardenings on the posadі of the ruling archire.

2 fierce metropolitan. Platon took the Cathedral of Bishops. With his head, having designated the Syro-Arab Euphimia (Ofiesh), Bishop of Brooklinsky, before the speech, the very one who took part in the first transcordon Archiureyskiy Cathedral 1920 fate. The cathedral was proponated with the constitution of the "Holy of the Holy Orthodox Ecumenical and Apostolic Church in Holy America."

Through a series of months, 14 Veresnya, a new Cathedral, in the warehouse of Metropolitan. Plato and five bishops: Euphimia, Theophila, Amphilohia, Arsenia and Alexia, having grasped and accepted the whole constitution. Then the bull was hardened by the civil way of the laws of the state of Massachusetts and 1 chest was bare.

On the 19th day of the visit of the "Holy Synod of the American Orthodox Ecumenical Church", it was sent to the leaders of the other Churches of the world about the falling asleep in America of "the new and youngest member of the family of the Orthodox Ecumenical Church of America" ​​- the Neo-Orthodox Church of America. The pioneers of the autocephalous movement of Mali on the basis of the union of all national Orthodox groups in America for their own credentials.

Declaration about tse say:

"Beruch to respect, how the Russian Church is now not worthy to bear responsibility for Orthodoxy in America, and with the proper rite to show its authority, through the patriarchal chaos in Russia, which can be trivial for non-orthodoxy for an hour ... To the great authority of the Church in America, in fact, lie on us, as the canonical Russian bishops in America ..., we are instructed to one of our members, Archbishop Efimia of Brooklyn, to tell us about the blessing of the American People's Orthodox Church righteousness to speak English, for some of the American inhabitants and peoples ... that there is no nationality, but a linguistic group, for a likeness ... , ocholiti, lead, control and create an independent, independent and independent church of the Orthodox Ecumenical Church, yak hi bude vіdoma, legally established and zalnovnana, yak saint, shіdna, catholic and apostolic Church in Pivnіchnіy America. "

In the beginning, nothing came of it, in spite of it, from one side, there was a condemnation of all Orthodox Churches, but from the very beginning, the head of the Synod of the "autocephalous" American Church, Archbishop of the Brooklyn Patriarch, 1933

Ale shche to tshoy, birch 7, 1928, metropolitan. Plato turned to Metropolitan. Sergiy to Moscow for the passages of witness that the Church's dominion over the American Archbishop should be entrusted to Metropolitans Peter, who is also the Patriarch's Synod, which is necessary for filing in court in litigation through the church lane.

Metropolitan. Sergiy clamped down on all evidence of the wickedness of the Moscow Patriarchy. Zokrem, vin proponuvav metropolitan. Plato gave a gobbled up about cleaning up from political vistups, but it’s a matter of principle (worm 1929), and a little more about it’s official date, all at once from us by the American bishops.

Viconannya ob_tsyanka dragged on nadovgo. Metropolitan. Sergiy did not become more checkered, but in 1933 he helped the American Eparchy about the Metropolitan's zeal. Plant Plato.

For a month from a small to tsi, 6 hearts in 1933, Vladik Appolinarius died, as a Keruv from 1927 to the Old Church of the Foreign Church, a part of the American Eparchy (in 1929, he was awarded the title of Archbishop). Foreign Church on the American continent until the tzth hour (1935 Rіk) rotsі small 68 parishes.

Attending the funeral of Metropolitan. Archbishop Platon and the clergy turned their head into Bishop Theophil (former Archpriest F. Pashkovsky). Winning the title of Metropolitan of America and Canada.

Immediately after death, Metropolitan. Plato, the Cathedral of the Archives of the First and the Second World War, was imposed in 1927, in the hope that the act of turning the American Diocese into a unity of the Russian Foreign Church.

In 1935, Metropolitan. Feofil took part from Narada in Serbia, who was cliched from the initiative of the Serbian Patriarch Varnavi for the release of the Timchasovoy Regulations about the Russian Foreign Church, denoted by the Archbishop Synod over the Metropolitan of America.

Building on, the world was renewed, and with the twelfth independent development of the American Diocese, that the metropolitan districts were being changed, I have again gone to the warehouse of the Foreign Church. Turning from the trip to Serbia, Metropolitan. Theophil gave an interview, in which he stated:

"The position of the Russian Foreign Orthodox Church was perpetuated in conjunction with the unanimity and light. Now we have a single center of church administration in the person of the Zacordon Archbishopric Synod in Sremsk Karlovtsy, our de American district is represented by our representative."

On the power supply of the Interviewer, I wonder at the Maybut camp of the Russian Orthodox Church in America, Metropolitan. Feofil Vidpov: "Our church life is well-nourished, from now on it is the canonical foundation of the church."

From the out-of-town adnannya of the Foreign Church, the only metropolitan was brought up. Єvlogiy.

5-8 October 1937 to the fate of the All-American Cathedral from the clergy of the laity, accepting "Timchasov's Provision" and recognizing in itself a part of the Russian Orthodox Church.

The Archbishop's Council on the 3rd of September 1938 gave rise to the autonomy of the Pivnichno-American Metropolitan District in the society established by "Timchasovym Regulations."

Ale і tse adnannya viyavilosya German. Pislya denouncing Metropolitan. Sergia to the Moscow patriarchal throne, Cathedral of Bishops of the American-American Metropolitanate 26-27 June 1943, Metropolitan was proponated. Theophila celebrates the divine services, the order of the commemoration of the "Orthodox bishopric of the persecution of the Russian Church ..." and the metropolitan. Anastasia. Metropolitan. Theophil followed by a view of the order of creation and commemoration at all the churches of the Metropolitanate.

On the Moscow Cathedral in 1945, to defraud the patriarch, Metropolitan. St. Theophilus, without rejecting the request, altogether no less than the Metropolitan, sent his delegation to ask the Council for the American Metropolitan Autonomy and explain that Russian Orthodox Christians, as the American capitalist capital, can live on

The delegation arrived in Moscow only after the end of the Cathedral. They were not allowed to go to the spilny ministry, explaining that the American hierarchy had been under the fence since 4 September 1935. Vona went before the decree, in which, in the middle of the year, she was forced to go to the American Church with the form of political statements against the Radiansky Union.

The Cathedral of the American Bishops in Chicago has been naked, so we cannot accept the Decree until the Victory Day.

May 16, 1945 from Moscow to America, having arrived as a delegate from the Moscow Patriarchy, Archbishop Oleksiy. Win was here until 5 birch 1946, bringing confusion and unhappiness in the church life. It was up to the decision of the head of the American Church, Patriarch Alexy, to announce the prayer and administrative spirit of the Synod of the Transcord.

At the Archbishop's Council on 12-14 March 1945, four of the eleven bishops were caught against the announcement of Patriarch Alexy as their head and on behalf of the Archbishop's Synod. On one of them, the Archbishop arrived at the Cathedral. Alexiy and having submitted letters and clarifications, I will first write them off with Metropolitan Anastasiyev. "Tse before the front of the mind for the nobility of the fence."

The cathedral was revived, it’s not the name of the fence itself, but it’s supposed to be discussed and understood. Ale Metropolitan. Theophil shche sent Metropolitan to the Cathedral. Anastasia telegram, in yakiy pinching from the head of the Zacordon Synod and the Cathedral and to transfer all the Russian parishes in Europe, Asia, Africa and America to Metropolitan Theophil.

At the Cathedral, the message of Metropolitan Anastasia's telegram was denuded:

"You proponate the idea of ​​the Patriarch of the Father not only spiritual, but also the canonical character, and I am inheriting you as inheritance: it is possible only for the reticent discussion of food in the out-of-town CATHALES. The Synod must be aware of the shortcomings of the Russian Orthodox parishes behind the cordon and the anarchy. The administration of the American Church cannot replace the Synod with the current

Grassy 1946 to the fate of the Cathedral of American Bishops, recognizing the All-American Cathedral of the clergy and laity for the fall of leaves in Cleveland. At the time of preparation for the Cathedral, church activities, which had traveled to America from Europe, were actively declared for the transfer to the Moscow jurisdiction and for the announcement of the Synod of Archives.

I would like to have a Council in honor of the Pershoiєrarch of the Foreign Church, but the American district "will continue to promote brotherly spіvpratsyuvati from the Zacordonny Synod," but in fact the calls with the Synod have become only nominal.

As a result, the Cleveland Council was guilty of the resolution: "I decided to ask him for the sanctity of the Patriarch of Moscow to accept us in his bosom and to intervene as our spiritual father, for the preservation of our sacred autonomy, as in the days of my priesthood ... To the Synod of the Russian Orthodox Church, the American Church, be-like administrative order to the Synod of Transcord ...

Metropolitan. Feofil, referring to the resolution of the Council of Moscow Patriarch Alexy. The patriarch, by telegram, accepted the episcopate and the clergy in the meeting and asked to send a delegate for "a peaceful discussion of the autonomy." Metropolitan. Feofil, in his view of the hope for a shvid decree on autonomy, and against the delegate, "a transition cannot be made" and peacefully unite. Ale, having sent me a telegram, immediately write to me: "Would you like to tell me, or put it in your mind? It’s not enough for a sense to be in a special place.

If he came to America as a delegate of the Patriarch, Metropolitan. Grigoriy (linden 1947), metropolitan. Theophil, officially accepted by Patriarch Alexis, did not want to find a device with him for growing. Metropolitan. Grigoriy terplyache check in the arrangement, having supplied the Metropolitan. Theophila, de і if it will be good in the eyes of the eye. The message was not bulleted. Ten days later, Metropolitan. Grigoriy sending his telegram. I know the move. Todi Metropolitan. Grigoriy enforced the Decree of the "spiritual leader," t. E. Patriarch Aleksia, explaining that, having arrived in the form of the author, the Decree on the project of the greatest autonomy, borderline, as allowed by the canons.

Tilki wrote to Metropolitan. Gregory є delegation of Metropolitan. Theophila from two new consecrated bishops-vicarians, read the text of Cleveland's resolution and nutrition, why is the Moscow patriarch of the date "so autonomous?" Metropolitan. Grigoriy citing the canonical illiteracy of the resolution: those, as you can tell, in the new canons are called not autonomous, but autocephalous. Delegates napolyagayut on their own, talk overtime. As a result, you will again threaten the court and threaten it.

At the Cleveland Cathedral, not so much was overcame: there were 300 paraphies, 600 delegates voted, only 248, and the resolution was adopted only by 187 votes.

Four archbishops of the Metropolitanate (Vitale, Tikhon, Ioasaph and Ivronim) were encouraged to accept the Cleveland resolution and saved the integrity of the Archbishop's Council and Synod. Smells bully viklyucheni in the warehouse of the Metropolis.

By the way, in the journal "Pravoslavna Rus", published in the journal "Pravoslavna Rus", I will declare the archin. News from April 1, 1947:

"To His Eminence, His Eminence Archbishop Vitaliy ... May 28 days 1947 r

Your Eminence.

Signed by the Council of Bishops, which was announced on the 19th of 1946 by the decree of the received appointment to the Council of Bishops and the Metropolitan For the sake of the 27th birch of 1947, because of the screaming unrecognized by you in the Church of the All-American Church Cleveland, it is known to respect you in such a way that you are in the warehouse of the Pivnichno-American Metropolitan District that I have enchanted.

I ask you about this, I ask you to see me about the rejection of this occasion. Your High Eminence, the most powerful prochanin is Metropolitan Theophil. "

Vvazhayu obov'yazy from my side explain, but I never knew who they themselves were supposed to be guessed in the directed documents from the 19 breast and 27 birch trees. I didn’t just ask for explanations, but I didn’t know about the past only from the designated sheet. Resolutions of the Cleveland Council did not come out to the attention of the bishops, as that of the Council of Ministers of the Archbishop Council and of the official publications in the Russian-American Visnik - a mandate from the Metropolitan of Vladyka to be given to all my thoughts It’s just as well that the 12th day of our Zusilla united the overseas Russian Church was aware of bad luck, and the American part of the country absolutely wished to turn and go wild, behind the Polish butt, in autocephaly. However, do not be astonished at the price, our archbishop's obedience will dominate us in the heart of the Russian Archbishop Synod by the cordon to continue to prodzhuvati earlier than to unite the great parts of the Russian Church in the past Volodymyr. "

1) Renewal in Pivnichniy America and Canada

2) Designate the Archbishop of the American and Jersey Vitals as the representative of the Archbishop of the Transcordal Synod in the New States and Canada.

On the 15th of May in the magazine "Pravoslavna Rus", the great statute of archin was supervised. Vіtalia, yaka ended with the following words:

"American Russia. Before you are two great spokusi: 1) come secretly to the day-to-day" Moscow Patriarchy and through its consumption and self-control of the godless communist government; Then, having emerged from a thousand-year-old root, after 2-3 generations, they have become "Protestantism of a shady rite."

Beware of it, the tsimi hobbled, scarlet with its teeth.

Orthodox Russia! The Lord will set you a great and noble task to replace the quiet focus. Do not see heartlessly from the guarded Mother-Church, while living under the nation of America, you can be in the days full of the whole world, one for the whole world, the firm coast of the father of the father, the thousand-year-old ancestor of the ancestor The axis is your noble and sacred obligation, until you have mercy on the Russian people and the Church: do not call them from the hard power of the communes and do not turn around freedom and Christian order. "

"Decree" of the Naradi of the Archbishops of the Russian Orthodox Church in the Holy America and Canada (the jurisdiction of the Archbishop Synod) to drive the resolution of the Cleveland Council of the Russian Orthodox Church:

1) Spiritually, the Moscow Patriarchate is not able to be recognized if there is a lack of will;

2) Viznannya zborіv church councils in America themselves for the sake of the church legislator and the administrative authority to supervise the very nature of St. The Orthodox Church, which is governed by bishops from the Apostles, who are divine before God and the Church;

3) I will make unreasonably administrative calls with our Zakordonniy Pershoyurarch, Metropolitan Anastasin and the Synod of Archbishopric, to whom we swore allegiance, and according to the times of the Metropolitan of Christ, unhappy. "

The resolutions were signed by: Archbishop Vitaliy, Archbishop Ioasaph, Archbishop Ivanim, Archbishop Seraphim, Archbishop Tikhon (especially not being present, but having received his signature).

At pitanni "hto є hto?" (American Metropolitan Church and Foreign Church) the resolution of the Victory American Court of 1948 is based on the information about the Church of the Transfiguration of the Savior in Los Angeles. Persh, not to blame your decision, the American court is guilty of the bouv for the help of the qualified expert-canonists, who will look in detail about the Russian Church Abroad in general. The result of the decision is written down:

"The Court knows that the Zakordona Church did not enter the warehouse of the Russian Orthodox Church, but that it is an unidentified part of the Church; , glorified by Metropolitan Theophil for an entire hour, repaired from the same Cleveland Cathedral in 1946, but not a part of the Russian Orthodox Church, but they went to the warehouse of this kind, they were organized, they did not Orthodox Church ...

For accepting the name of the Cleveland Council of Resolutions, Metropolitan Theophil and all bishops, priests and laity, as well as all paraphies and social affairs, such as bully and intercourse in the union with them, as they broke all of them to gain the authority of the Zacordon Church, they became and during the quiet period they were in charge of prodding a schismatic and illegal faction or a group ...

According to the laws of the Church, there is no part of this, whether it comes either from a congregation, or a diocese, or a district, or a member or a group of Church members, whether it be clergy or laity, can not legally go out of the storehouse of the Church. for the organization, directly from the governing bodies of the Church. It’s worth seeing, such an okrema part, or a group of schismatics, and not a legitimate ecclesiastical statement ”(“ Decision of the Supreme Court in Los Angeles. ”Jordanville, 1949;

On the journey of the Synod of Bishops to America, on the other side of the bullet was broken to try to meet with the new head of the American Metropolis, Metropolitan. Leontyum, ale vin didn’t wait for such a scene.

In the descriptions of the "canonical pedagogues", the American Metropolitanate passed until 1970, if, as a result of the trivial negotiations, the Moscow Patriarchy granted the autocephaly.

In Danish hour, the Orthodox Church in America will become the Archbishop of Washington, Metropolitan of All America and Canada Theodosius. Crimean diocese of the metropolitan in niy є 9 dioceses:

1. New York and New Jerzy (arch. Petro).

2. Pitsburzky and Zakhidno-Pennsylvania (єp. Kirilo).

3. Dalakom (єp. Dimitriy).

4. Philadelphia and Skhidno-Pennsylvania (p. German).

5. Sitkinskaya and Alaskan (єp. Grigoriy).

6. Detroit (єp. Natanail).

7. Hartford (єp. Iov).

8. San Francisco (єp. Tikhon).

9. Ottavska (єp. Seraphim).

Є різні відділи: Legislative, Місіонерский, Пастирское Гитля, Theological Education, Youth, Divine Services.

Comics: Canonical, Finansov, Planova ...

Theological schools:

1. Svyato-GERMANIVSKA seminar on Kodiak.

2. St. Tikhon's seminar in Pivdenny Canaan (Pensilvania).

3. St. Volodymyr seminary in Crestwood (New York).

Monasteries can be used for:

Novy Valaam to Kodiak.

Chotiri in the state of California (Kalistoga, Rosa Sites, Point Ries

Station, Vemon Island).

Two in New York (Cambridge, from it).

Two in Pencilvania (Holy Canaan, Ellwood).

Five in Canada (Montreal, Ottawa, Camluns, Fitch, Rowdon).

Near Woodstock Valley, Cannecticut.

Two in Miami (Rives Jonkshon, rice).

Є also theological support (6), organization (21), tabori (18). 23 central and eparchial views. 560 churches with over 700 clergymen

Today the encampment of the Russian Church Abroad

In 1964, the head of the Russian Foreign Church, Metropolitan Anastasii, is the head of the Russian Foreign Church, behind the camp of health and for all sorts of pishov on the backs. The Cathedral of the Archbishops of the Church of the Foreigners seized Bishop of Brisbensky (Australia) Filaret (Voznesensky), who was the cherub of the Church with a stretch of 21 years. At new, in 1974, the Third All-Concord Cathedral was built.

June 22, 1986, in connection with the death of Metropolitan Philaret, the archbishop of Montreal and Canadian Vitale (Ustinov) took over the primate throne of the Church of the Foreigners of the Russian Federation - 1910 to the fate of the people of the people, a freak of St. In 1940 he took monastic vows, in 1951 he was elevated to the rank of bishop.

In 2001, the Archbishop Cathedral in New York metropolitan and head of the Russian Foreign Church, Archbishop Laurus (Shkurla), Syrakuzko-Troitsky.

In the Danish hour, the Russian Church Zarubizhna Church will be stored from the 9 Apostles from the Chotyrma of Vicariousness. On all continents, there are temples, spiritually nourish and unite Russian people, like the share of the Russian Orthodox Church and Batkivshchyna-Russia.

1. Small-scale American and New York (Pershoinrarch, Metropolitan Vitale, and win is the Archbishop of Montreal and Canada).

Vikariy: bishop Manhattan Ilarion.

Vikariy: Bishop Iriyskiy Danilo.

Vikariy: Bishop Mitrofan of Boston.

2. Los Angeles and Pivdenno-Californian (Archbishop Antoniy Sinkevich).

3. Geneva and Zakhidno-Evropeyska (Archbishop Antoniy Medvedev).

Vikariy: Bishop of Kanskiy Varnava.

4. Western American and San Francisco (Archbishop Anthony).

Vіkarіy: Bishop Sіattlіyskіy Kirilo.

5. Sidneiska and Australian-Novozelandska (Tim's Widowmaker).

6.Syrakuzky and Troitska (Archbishop Laurus).

7 . Chikazky-Detroit (Archbishop Alipiy).

8. Berlinsko-Nimetska and Great Britain (Archbishop Mark).

9. Buenos-Airesky and Argentinsko-Paraguayska (widow).

Archbishop Seraphim (formerly Karakaskiy and Venetsuelskiy), Bishop Kostyantin (formerly British) and Bishop Grigoriy (formerly Washington and Floridskiy.

More than 330 churches with rectors and clergymen, with divine services and active caring services and paraphysical activities, carry the foreign light of Christ's history and spiritual and cultural traditions of Russia. All the same is the personnel problem in the Foreign Church of the Church: one of the archbishops of temptations is opykuvatisya, the dowager cathedra, and the priest of servants to the parish, which, naturally, cannot be conceived in a friendly way on the spiritual life of the paraphia.

Bagato from these churches has been prompted by the retreat and sacrifice of Church members in recent times. You can name such miracles, like the Temple-Monument in Brussels, the Temple-Monument on Volodymyr Girtsi in the state of New Jersey (USA), the Cathedral in San Francisco, the John the Forerunner Cathedral near Washington, the Intercession Cathedral in Ottavsky (Canada).

The deyaks from the awakened church have written and written for them the ikonis of vidomies in Zarubizhzha and in Batkivshchyna, the ikonographer Archimandrite Cyprian, a resident of the Holy Trinity Monastery in Jordanville.

16 monasteries (7 cholovich), out of a vast number of inhabitants close to 200, prowl the spiritual and ascetic traditions of the Russian Church behind the cordon. Three of them are found in the Holy Land (Hebron - Cholovichy, Olivniy and Getsymansky - Zhinochi), one - on Holy Mount Athos (Illinsky Skete; in Danish hour, for the non-recognition of the Universal Patriarch, the inhabitants of the Greek Є monasteries in Canada and Chile, Nimechchine and France, England and Australia.

The deyak from the monasteries without a mediocre advance on the history and tradition of the spiritual work of the Russian monasteries, which were scrutinized by the communists. Such Novo-Diveevskaya zhinocha monastery and Nova Korinna Pustyr near New York, Leonin monastery near France. The Bagatykh monasteries see the failure of the chants. Kilkom, trap, not all of the patriarchy inhabitants, or the nuns, are brought to one of the servants of the majestic monastic complex.

Nybilsh vidomy in the Foreign Church, Mabut, Holy Trinity Monastery at the Jordanville, New York state, the free center of foreign Orthodoxy. There are 35 inhabitants, except for the divine life, the essence of hearing, repaired from the government robots and ending the victories in the seminars here.

In the Seminary, students come to visit from the little ones in the world. The Seminar is the status of the primary mortgage behind the laws of the State of New York with the right of approval for the successful completion of a bachelor's degree in theology. There were many prominent professors, including those who finished in Good time to see the spiritual schools in Russia: - the father of the Seminary (Kazanska Dukhovna Academy), Archbishop Averkiy - rector, Protopresbyter Mikhailo Pomazansky (Kiev Dukhovna Academy), Moscow A. Gorchuka

It is impossible not to guess і such professors, yak N. Talberg, І. Andrєєv, about. A. Kolesnikov, student of elder I. Kontsevich (author of the book "Optina Pustin і її Hour"), Fr. M. Znosko-Borovskiy (nini - Bishop of Boston). Kozhen from them є the author of the book of scientific theological works, the list of which has been taken over by the number of pages.

During the last days of the Seminar, there were many nini living bishops and clergymen of the Foreign Church: the rector of the Holy Trinity Monastery, Archbishop Laurus, Archbishop Alipiy, intercessor of the secretary of the Archbishop Synod of the Episcopal In the remnants of the Seminary, I will forget about the hopefulness of young people from Russia;

Right there, in the Jordan Monastery, there is a house of St. Iova Pochaivsky, in which there is a number of periodic views and development of spiritual literature. For the fate of her іnuvannya in the monastery, krym the Holy Letter, the friend issued nearly 700 new spiritual books, with a circulation of up to 5,000 examples. Among them are the development of the Holy Letter (30 names), create the holy Fathers and the devotees of piety, the lives of the holy and new martyrs of Russia (323), the divine services books and the divine services), literature (134 letters) meaningful significance, including for children and youth (57).

In addition, in other ways you can see empty albums, calendars, leaflets, records and cassettes from the recording of spiritual pictures and sermons. Immediately one sees a number of periodicals - "Orthodox Russia" (more than 1,000 numbers), "Orthodox life" (in English) and "Orthodox Shlyakh."

In addition, the Brotherhood of St. Iova Pochaivskogo in Montreal (Canada), before the behest of Metropolitan Vitale. The brotherhood has seen a lot of books and brochures, and for the last hour they have redrafted such prices, like Povna Bibliya, Tlumachennya on the Psalter Evfimiya Zigaben, Noviy Zavit, Biblian earthly history of Christ, our Lord

Drukarska on the right is conducted in the monastery of St. Iova Pochaivskogo in Munich (Nimechchina), de Bully oversaw a short life of the Holy and rich brochures of the spiritual zmistu.

The Committee of the Russian Orthodox Youth is actively involved in the activity of the Committee of the Russian Orthodox Youth in the Zakordon, which is unimportant for a short biography and an uncountable number of spirits, has seen the sight of 40 miraculously designed books, the middle of which in the history of birth.

The Australian Archdiocese also sees the great books: Tlumachennya on Evangelin, "Blagovisnik" blessed. Feofilakta, іnshі books for their needs and for settlement in Russia: Catechizis Metropolitan. Antonia, Sens and Significance of the Christian Divine Service, Tlumachennya Prayer "Our Father."

A lot of valuable books have been seen in Zorya (Canada): Foundations of the Christian Orthodox Church, Optinsky Elders, Blessed Xenia and Inshi.

Monastirske view "Ray" under the Mother of God-Volodymyr women inhabited in San Francisco also played a lot of acafist and soulful leaves.

Until recently, the monastic has cut off dozens of sheets with requests to send to Russia, I would like a spiritual book, and if possible, please. To deliver the tales that the monasteries sent the monaster to Russia close to 1,500 parcels with spiritual literature for a bag of nearly fifteen thousand dollars only for postage payments.

The Brotherhood "Pravoslavne Dilo" has made use of spiritual literature from Australia. Overloading of books in Batkivshchyna was occupied with a lot of paraphies and private individuals.

Ruska Zarubizhna Church has a lot of saints. The icon of the Mother of God "Kurska Kornna," was revealed to the whole Orthodox Russian people here in 1295.

There is a myrrh-streaming icon of the Mother of God in the World, nabuta Zarubyzhnoi Church 24 leaf fall 1982 in Montreal in the booth of the Orthodox Chilean Yosip Muñoz. Vona vividly viliva helped hundreds of people, seeing them in prayer. Navigate the copies of the ikoni's society and see the world and the vision. Vona take care of the fate of all the head landmarks of the Church;

The life of the Church of the Foreigners in the last ten years was marked by the blessed days and, in the first place, by the new canonization of the Russian saints.

In 1964, by the Cathedral of the Archbishops of the Buv canonizations, the great sanctifier of the land of Russia, the miracle worker, the head of the Russian Orthodox people in Batkivshchyna and beyond the cordon, righteous father John of Kronstadt. Yogo im'yam is named the Benevolent Fund at the Temple in Utica, New York, and a child's retreat in Chile.

In 1971, the canonization of the Reverend Herman, Enlightener of Alaska.

In 1978, St. Blessed is Xenia of Petersburg, for Christ for the sake of the holy fools, especially chanted by those in St. Petersburg, who will be able to receive grace from her.

In 1981, the revolt of the patronage of the Russian Orthodox Church was checked and the Patriarch of Moscow was not able to die for the Russian government, the Moscow Patriarchy - the Buv of the Canonization of the Host of the New Martyrs and Sponsors of the Russian Patriarchs of the Russian Patriarchs. To the Icon of the New Martyrs, having written the vision of the archimandrite Cyprian. Thousands miraculously viconious with the Drukarsky way of copying the image, they resigned themselves to the prosperity, which is available in Russia. In the state of Oregon there is a temple in honor of the New Martyrs of Russia. In the first few chapters, come, the blessed new martyrs.

May 10, 1990 to the rock of the Cathedrals of Episcopates in Canada, the boules of the glorification of the venerable elders of the Optinsky Pustle.

catacomb church

Even Patriarch Tikhon, not too well before his death, will go overboard, so that the boundaries of the "political" vimogs of the radio power lie behind the boundaries of church freedom and the canons, thinking about the future of the Russian Church in the future of the Orthodox Church. catacombies. Vin, having blessed the professor, doctor of medicine M. Zhizhilenko, to accept this blackness, and in the time of the arrival of such circumstances, become a secret bishop.

Letter of the Declaration of Metropolitan. Sergia Bishop Maxim (Zhizhilenko) became the first secret Bishop of the Catacomb Church with the title of Serpukhov.

But they accepted the Declaration and renamed it "sergian," and did not accept the nazivati ​​"Josephians" (after Metropolitan Josip), since the name of the antrochi does not represent the essence of the truth. Correctly bulo would be called "Tikhonovites."

Not looming in the first rock of its own organization, not administrative, developed geographically and physically, the Catacomb Church was united only to the names of Metropolitan Peter.

The First Catacomb Bishop Maxim in 1928 was sent to the Solovetsky Concentration Center, and in 1930 he was sent to Moscow and distributed.

Since 1928, in the Solovetsky and Svirsky camps, in the Bіlbaltlag and in the Bagatokh Siberian camps, when they sat a lot of bishops, they began to see the tamnі chіrotonії. Bishops Maxim, Victor, Ilarion and Nectar were at the Solovetsky.

After death in the possession of Metropolitans Peter and Cyril, the spiritual head of the Catacomb Church, she cut it off until the end of the day, becoming a metropolitan. Josip (also having transferred to missed). In the end of 1938, the fate of the sacrifice of the Catacomb Church, Metropolitan. Yosip Bouv Razstrilaniy. Since the death of the Catacomb, the Church has become more and more strictly to secure its own chambers, especially the name and the memory of its kervniks. The translation of the members of the Catacomb Church was especially intense until the hour of the day.

Pislya vіyni The Catacomb of the Church, like the Church, has pinned down its own vision. Remaining alone, the bishops, either they were repressed, or, perhaps alone, lived out their days in camps and vyaznitsy, practically not having any connection with the flock.

Єpiskopske declinekomstvo bulo is interrupted. Church organization, navit in embryonic form, did not. In addition, the middle catacomb suspension was established by the groups, as, not loosing any spilkuvannya between themselves, they kept the "catacomb" reference from each other.

In fact, until the 60s, the Catacomb of the Church was an encirclement of priests, who surrounded themselves with small groups of their clerks, and more and more moved away from one to one.

In the 80s, one of such groups established contact with the Russian Foreign Church and rejected the bishop, the pochatka organization, management and the name of the Russian Orthodox Christian Church. Nezabarom she already had three bishops:

1.archbishop of Tambov and Oboyansky Lazar,

2.Bishop of Suzdal Valentin i

3. Bishop of Krasnodar and Chornomorsk Veniamin.

On this day, there are dozens of parishes with legal recognition. During the divine services in the Catacomb Church, the name of the First Russian Church Abroad is remembered, so formally the stench is still in the jurisdiction of the Foreign Church.

Ahead of the Archbishop Cathedral of the Foreign Church in France, in 1993, the Church of the Foreign Church and the Church of the Russian Orthodox Church established a rosary, and Archbishop Lazar viyshov from the administrative order to the Church of the Foreign Church.

A part of the "non-patriarchy" communities was previously located in the "catacombs" and did not enter into the union of the Russian-ecclesiastical jurisdiction.

“1 Every soul can have that reproach: there is no more power if not from God, existing and from God created the essence.

2 At the same time, resist the power, God’s command to resist; »Rome. 13

“... there is no more power if not from God ...” - ... not є vlada, because not from God ... From God, who has the power to be appointed by the fruits (on the right) її, as the Savior came to see him (Matt. 7 : 16, 20). Vlada is from God to keep everything in check for the welfare of the people of God and for the sake of them.

"19 The sacrifice of Gods the spirit of corruption: God will not put off with a sorrowful heart and a humble one." Ps. 50

“32 Do not be afraid, the flock is small!
I have become worthy of your Father to give you the Kingdom. " OK. 12

"13 And whoever takes it right up to the end, that one will be saved." Mt. 24

KERIVNITSTVO: ZHITTYA GROMAD

Russian Orthodox Catacomb Church

in apostatic and apocalyptic minds new forms goninnya, pereslidvannya and physical infusion

Reference Kerіvnitstvo regulations haunted life members of the communities of the Russian True Orthodox Catacomb Church are familiar with their minds.

Tse Kerivnitstvo written on the testimony of the bagatory information about the butty of the Russian Orthodox Catacomb Church - the Church of Christ - on the earth, which evolved from the knowledge of Orthodox Christians, who lived in the Russian hour in the Christmas world Tsei dosvid includes both living for hours of chase, so for hours of prosperity of the Russian True Orthodox Catacomb Church, the book is written in such a way that, if possible, everything can be a mother of a vampire.

For the sake of reference, the immutable dogma of the Russian True Orthodox Catacomb Church must not adhere to not at allKerivnistvo- for the blame of "Theological-dogmatic obruntuvannya and canonical I will arrange the Russian True Orthodox Catacomb Church. The Svyatorusskiy Derzhavi of the Prayer Sword ", - t. E. practical yogo part, periodically update:complementarythere isspecifyingthere is, thoroughnesseatsutrimannyeand phraseologyI am- whether a true member of the Russian True Orthodox Catacomb Church, I have the right to pay a fee to see that chi іnshu respected, an amendment or the poll of a young man.

1. Theological-dogmatic obrruntuvannya and canonical attitudes of the Russian Orthodox Catacomb Church. Prayer sword of the Holy Russian Derzhavi

2. Church vlada, architecture, management

3.spovidannya

4. The life of the communities outside of the іnrarchії

5. About Divine Services

6. About the church service

7. The bulk. Sacred mass. priest

8. Privacy and conspiracy of communities

9. Acceptance of the Church in Russia and the True Orthodox Catacomb

11.Institute of Mandarin Priests

12. About the mentor of the Spiritual

14. About shaving and hair

16. About the initiation of sacred rites by an unholy rite

17. About the sacrament of christening

18. About the sacrament of anointing

19. About the mystery of penance

20. About the communion pose by the temple

21. About whores

holy churchChrist's, ChurchesChrist's- Єdina Holy Cathedral Apostolska Church.

Orthodox Russian Church The organic part of the Russian True Orthodox Catacomb Church is a part of the One Holy Catholic Apostolic Church (Holy Church of Christ, Church of Christ).

1. Theological-dogmatic obrruntuvannya and canonical attitudes of the Russian Orthodox Catacomb Church. Prayer sword of the Holy Russian Derzhavi

1.1. The Russian True-Orthodox Catacomb of the Church is not present in many parts of the Russian Orthodox Church and to enter the warehouse of the One Holy Catholic Apostolic Church of the Lord God and our Savior, Jesus Christ, which was created by Him on earth.

1.2. Rossiyska Istinno-Orthodox Catacomb of the Church - Cathedral, so how to build up from your young members, so you can live in one Tilo of Christ. Sobornost means Spiritually the unity of all the members of the earthly Church between themselves and with the Church Triumphant in heaven on the chol with Christ the Lord. (Hebrews 12: 22-24).

1.3. Tsya Church of the Apostles, as it was enshrined by the Lord on the saints of Yogo scholars and apostles, and as apostles in his apostolic grace and apostolic decline.

1.4. At the Church of Christ on the earth, renowned war, є only one head is meta - ryatuvati of his children from sin, control the spirits of malice, baked, eternal torment and death, sanctify with the word of the Lord's truth and mystery of the Church, to the ever-blissful life in the Kingdom of Heaven.

1.5. In its own life, the Russian True-Orthodox Catacomb of the Church is grounded on the early and commandments of the Lord Himself and the Savior of our Jesus Christ, vicarious in the Holy Letter of the Old and New Testament to the Holy; at the feast day and day of the Holy Apostles of Christ, Apostolic Men and Holy Fathers of the Church; on the decrees of the seven Ecumenical and eleven Local Councils of the Church, accepted by Her in the strict and canonical rules of the Holy Fathers.

1.6. The great significance of the Russian True-Orthodox Catacomb of the Church came to spiritually blessed manifestations in the church spirit and internal life of the dermal member, who do not admit the transformation into the formal relevance of the religious institution.

1.7. All our saints fathers, honoring the Tsar of the Holy Equal-to-the-Apostles Emperor Kostyantin the Great, prayed clearly and clearly only for the Tsarskoe God-established Vlad. In the apostolic hour, prayers were flooded for the health of the Yazychnik emperors, who, in their greatness, persecuted Orthodox Christians. And if they prayed for the health of the persecutors, then more sacredly pray for the Orthodox sovereign, who are the custodians of all piety and purity.

1.8. Our Lord Isus Christ clearly speaks of how to give out to Caesar Kesar, so that, next to give to Tsarska Vlad, so as it is given by God Himself. In the mind of the senses, who are visibly cloudy prayers, SO our ancestors reasoned the commandment of Christ. First and foremost sense in none of them. It is simply necessary to pay tribute to Caesar, that is, to the Tsar, the Emperor of the Roman Empire, and it is correct, as to glorify God Himself. "By me tsars reign and are strong to write the truth" - say the Lord. I know the Word of God to sound in a hurry, as in all the Holy Letter.

1.9. As for the Holy Apostles, the stench simply, literally, gave us a direct vantage point to honor the King of the earth and pray for Him for the Lord's anointed Christ. “I pray that all prayers be made, prayers, prayers, supporters for all people, for the KING and for everyone, even for the Lord, that quiet and dumb life will live on with all piety and purity: it is good and God-given to our Savior. .. "(1 Tim. 2: 1-3) monotony in the whole of the Holy Apostle Paul and the Holy Apostle Peter, who is to convey to us the commandment for all Christians:" Fight God, bind the king ... "( 1 Peter 2:17)

1.10. From the Royal Prayer Order, the Glybinny theological serpent is known, in which there is a direct vkaz_vka, from the Blagovirny and Christ-loving Tsar, the Lord Himself vypravdav tsaruvat on earth. Tse is spelled out in the Eucharistic Prayer immediately writing to the Viguk: "Nonabiyak about the Most Holy ...". As we are bestial until the ear of Matins, then in the Theotokos' letters of the Tsar's Psalms we are blasphemous according to the beloved reading: “... affirm the life of the Orthodox, save our Good Emperor, You may have sounded from God to the Tsar, and given the people to Yogi Blessed. " The Lord Himself vypravdav Yoma, KING, reigning on earth, and the Most Holy Theotokos called Yoma, KING, to repair those same.

1.11. One can feel that the Tsar is at once dumb, but it is not necessary to pray for Ny, a little strategic pardon, as in the Tsar's Chin Vin is a word. It’s not a simple word. Vono is alive and well. This word is not vikinesh from the prayer text, so it doesn’t signify, in fact, our own Orthodox Vera herself. It is possible to see what I would like in that, in the evening of the evening and morning of the Holy Mother, our Church has spoken: “by power, God, the Most Pious, Autocratic great sovereign of our IMPERATOR ... and Holy Orthodox Christianity, in Orthodox Christians. I absolutely respect that the Autocratic Emperor Vlada will become churchly hardened, and then the Holy Orthodox Vera. Sens that it is clearly visible - only with the Emperor the Holy Orthodox Vira can be hardened.

1.12. Seeing from the prayers for the Tsar, since 1917 all Russia is destined to be like the Evangelical Prodigal Syn from his father.

1.13. Only the pre-revolutionary Tsarsky Chin can become a single bridge, which has us with God. Having stayed tsei mest, we truly showed. Tse will turn to prayer until the Great Russian Empire to Batkivshchyna to our dear. Until everyone who is not vistacha so at once.

1.14. In the occasional self-righteous - criminals and criminals invented - liturgical texts, there is a daily prayer about Peremoga, about the State, about the Christ-loving war. Ale everything is in our native canonical Imperial rank. Self-righteousness - tse yakraz those, so and see us from God - even from the bitter self-made text of the Divine Liturgy of the texts of the words of shmatka vilucheni! And who can you imagine a ninish fortune-teller? - wine is kind to the wicked stretch. It was too long to realize that it was a goddamn thing, and I would immediately become astonished, well, a happy prayer rite!

1.15. Even the words of the Holy Letter are even more correct, as they fully represent those that are seen in the Divine Literature - the abomination of desolation in the holy place. At the sacred judgment, as the consecration in the name of the Most Holy Workers - Father and Sina and the Holy Spirit discovers not a part of the Emperor! Zdavalosya b, yak dribnytsya! Think about it, yakas a part! Ale tse not trochi, highly important fathers. All the time that outer stone, which was seen as an outer stone, and how it became an outer stone. In 1917, the Christ of the earth was born, and the Great Empire collapsed - the Third Rome. A small part of the bullet has been seen, and some blood has spilled throughout the rye of human blood! Hiba is not visible to those who are Divine Liturgy - the Service of the Lord, but a change, in which it is to be seen for the whole of Vsesvit! There are no clues about the Tsar and on the Saints antimins - the axis of one more neglect!

1.16. And the Orthodox Church dosi spiva: “Lord, save the pious and feel us - a paraphrase (Ps.19: 10) Lord! Save the Tsar and feel us, if we call to You. " The clear sensation of the Church's lightning is passed through, save the Tsar, and then smell us. In such a rank, everything is easy to go, but without prayer for the Tsar, the Lord does not want to feel us, so we will torment Yogo, but it’s not our daddy’s shanuєmo. And so, as all our Goodness, by the Fathers of the Russian God-shaped people, then honor them for their crops. Aje the Tsar Himself over the kings, and the Pan over the pans razdіlyaє His Holiness I am with our Emperors. About the Almighty Himself, say: “And having said even God before Moses: From what you say to the Holy Fathers: the Lord, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, having sent me to you. The axis of Im'ya Mona Navika, and the memory of Me from birth to birth. " (Vihid 3:15).

1.17. At the end of the year, read the vigolosh: "In the Lord's name, bless us, Father," while the Priest bless us with these words: With the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. To walk in our fathers' divisions of our people and to manifest ourselves to the Holy One God. To go on the proskomidia, as if you don't want to take a part for the Emperor, it's all the same, you shouldn't glorify the Im'ya God. For itself, there are particles that are viymaєmo, but for the Holy One, God, is dumb! Until then, it was as if there was a desolation in the holy place, the world and the revolution, so as it is self-consciously ignorant, but in fact, the Tsar's possession of the skin was once seen a mystical revolution on the disk, which is clear, meaning As soon as we start praying according to the Royal Order, then before God we are not revolutionaries, but people are faithful to the Lord. The service of the Tsar's liturgy is the axis of one correct vibration, which is infectious as soon as possible for an Orthodox clergyman.

1.18. The royal prayer rite is an important one, since it was someone else’s who brought it in, as it appeared as the apostasy of 1917 to fate, as the inheritance of the oath-breaking. In the Tsarskoe Prayer Order, there was no great Pan, no Pan. Vzagal, only through the Royal Mlіtvenniy rite and touch, but in the Orthodox Russian Church є with the help of Pan, to the HEAD of the Church like all Power. For the imperial rank - the tse of God-anointed, or, well, one and the same, CHRIST THE LORD is the Autocratic Tsar. Our pious ancestors will have the Kingdom of Earth as the icon of the Kingdom of Heaven. The King of the earthly pig is a living icon of the King of Heaven.

1.19. The will of Christ permeates with itself both Heaven and Earth. We know that our Father is in the prayer of the Lord: “Our Father, that you are in heaven, don’t let your kingdom be holy, don’t come your kingdom, don’t let your will be in heaven. . ”So, if I will be holy from our side, the I God the Father, that the kingdom will come on earth.

1.20. My Lord is called the Father, Christ and the King. "To the King of Heaven, to the Suppressor, to the Soul of the Truth ..." - the beast with prayer until the Holy Spirit. That will lead to God-established Tsarskoy Vlada - I will direct you to God Himself! Who is not a shanuє the anointed of God - he is not honored by anointing їkh. God bless the Lord, Otzhe, maє buti prayers. The prayer zrazok is the same as the tasks in the king's chambers. THE NUMBER OF SAINTS IS IMPORTANT FOR HIM.

1.21. The Tsar's Prayer Chin is the Tse Prayer Sword of the Holy Russian Derzhavi!

2. Church vlada, architecture, management

2.1. The principles of management in the Russian True Orthodox Catacomb Church are based on the display of the saints of the canons, with the banners and special features of our hour. Behind the minds of the hour, in the administrative part, not all canons can be stuck in the minds of the chase and unchallenged by the swing and by the force of the endurance. For this reason, at once, at the same time, cheruvatisya pre-Nicene glimpses of the church life of Christians I-III century, with inevitable amendments and additions up until our last hour.

2.2. The basis of our piety is guilty to be commanded by the Apostles to be monotonous, united and fraternized.

2.3. Whoever wins out in a mutually beneficial way is not through hesitation in viri, garbage, or, in fear of a provocateur, but simply because of self-help - such a call for the council's court.

3.spovidannya

3.1. Every member of the Russian True-Orthodox Catacomb Church is guilty but we are preparing for all sorrow, relief, prison connection and a common feat right up to death for Christ and the Church of God.

4. Life of the masses in prothe absence of the

4.1. Through the visibility of the canonical Orthodox Church of the Russian Orthodox Catacomb Church, it follows the rule: As soon as the priesthood of the true Christians is derived from the priesthood, then let them be with the Spirit of the Saints, which will bring the spirit of the Saints to the heart of all the victories in the spirit of true Orthodoxy. "

4.2. Holy Russian True-Orthodox Catacomb of the Church is true, but the canonical Church in It has not been left behind, even if the Lord does not come to His other glorious Heaven, that Vona is the first to call the church, shukati to navit until the death of the true Priest ".

5. About Divine Services

5.1. For a public service in the Russian Orthodox Catacomb Church, it is recommended to go away from the bulky, written, pompous and deliberate concert services, and to the simplicity and spirituality of the Divine service of the abominable ancient church.

5.2. To the main and main divine services of the Russian Orthodox Catacomb Church in the midst of the addictions and deaths of our Savior Jesus Christ, as well as the Holy Supper and Divine Liturgy with the sacrament of the Holy Fathers.

Divine Liturgy and service, prayers in the Russian True Orthodox Catacomb Church will be held in ranks, which is small until the apostasy podiat of 1917.

5.3. The Gromadske Divine Service is one of the most christian garnets, for the sake of which one can reach forever salvation. (144) Spiritually, all the members of the Russian True Orthodox Catacomb Church, together with God, to that all true Christians are guilty of being guilty until such an invisible spiritual mind, . 18, 20).

5.4. Frequency of services in the community:

• on weekends, svyatkovs and solemn days without an important reason not to omit the services;
• obov'yazkovo: Saturday - evening, Sunday - Divine Liturgy;
• dodatkovo: svyatkov_, prayer.

The hour of the cob The services of the community will start independently.

5.5. At the tame, gnanoi antichrist, empty of the Russian Orthodox Catacomb Church, do not expect to see a huge divine service for the establishment. Often Christians become completely lost to the clergy and their brothers and sisters in Christ, so that the stench can be seen in the Divine Services texts one by one according to the sacred rite. Whenever there is a need for a whole liturgical book, the text can be substituted for the reading of the Psalter with any available prayers, and it can also be replaced with the prayer of Jesus:

• for the evening - 100 Christian prayers and 25 bows;
• for the evening - 50 and 12 bows;
• for midnight office - 100 and 25 bows;
• for a rank - 300 and 50 bows;
• for 1 year - 50 and 7 bows;
• for the 3rd, 6th and 9th year - 50 Іsus prayer and 7 bows each;
• for creative work - 100 and 10 bows
• for the canon of the Mother of God with the Akathist - 200 and 29 bows;
• for the canon to the Guardian Angel - 50 and 7 bows.

5.6. Celebrating with the clearest minds, the persecution of the Russian True Orthodox Catacomb Church in deyakie mіtsevstva:

• Slid utrimatisya dzvonu, good walks and high street hikes with candles; gooey sp_vu; Photographs for a video (without the blessing of the Priest), as well as everything that I want to see the best of them.
• It is not recommended to see the collection of church stuff, divine service books, Holy Gifts, holy relics and holy holy places.
• Nichto these outsiders are not only not guilty of being present at the spiritual prayers of the Old Christians, and the nobility about the world of their zborivs.

The taunnitsa zborіv is guilty of being strictly guilty of all members of the community.

5.7. It is a place for a community worship service in both civil and industrial communities to be plundered by Christians themselves and seen “in private booths and those who were previously attached”, as well as in forests and mountains. Such neobhіdnіst viklikana tim scho OOO All vіdkritі Khrami budіvnitstvom to 1917 rock on teritorії kolishnoї Rosіyskoї Іmperії ninі zahoplenі predstavnikami bezbozhnoї Vlady osobі panіvnoї antihristovoї, apostasіynom єresі and porozhnі Khrami budіvnitstvom to 1917 rock pid rіznimi actuators not peredayutsya in koristuvannya Gromada Rosіyskoї Іstinno-Pravoslavnoї catacomb church.

6. About the church service

6.1. At the Russian True-Orthodox Catacomb Church, my Divine Service is a sacramental church-Slovenian mova.

6.2. At the masses of the Russian True Orthodox Catacomb Church, once it is consumed, there is no sacramental ecclesiastical word for it.

7. The bulk. Sacred mass. priest

7.1. The bulk of the Russian True-Orthodox Catacomb Church is a suspension of true Orthodox Christians, united by one faith in Christ, prayers, sacraments, rituals and church discipline, for those who serve God in accordance with life

7.2. For the establishment of the community of the Russian True Orthodox Catacomb Church, for the last year there are only two true believers who have come to the Russian Orthodox Church.

7.3. Nіyake Zborov not Mauger іmenuvatisya Gromada Rosіyskoї Іstinno-Pravoslavnoї Katakombnoї Church Yakscho vono not priynyato in kanonіchne spіlkuvannya of Rosіyskoyu Іstinno-Pravoslavnoї Katakombnoї Church for Relief nalezhnogo chinoposlіduvannya, vchinenogo vіrnim Її member zatverdzhenogo chinnim Arhiєreєm (ієreєm). Only accepted by this rite can mabut and spiritually lie to the Russian True Orthodox Catacomb Church.

7.4. Clir - clergy and clergymen of the Russian Orthodox Catacomb Church. Klirik: 1. Priests: Priest, deacon; 2. - Clergymen: main - reader, spivak, subdeacon; additional - the regent, the altar-boy and the assistant before them, to enter the clergy and to assist the clergy during the Divine services.

7.5. The community, there are 2 and more Christian Christians in their warehouse, who are ready to participate in the church house-building, can pick up a candidate for the clergy. When recruited to the clerk of the Perevaga, for the ancient names, candidates from all communities are seen.

7.6. Spiritually and in the back of the community, the bulk of the community is to become the Rector, and outside the church - the clergy, or the Spiritual Mentor from the laity, who can be candidates for the church.

The abbot of the community is the Priest. The abbot manages all the Spiritual power, however, the Christians governing not in one axial way, but in the past with the true and last members of the community, that is, E. Suvoro conciliarly.

7.7. Gospodarska dіyalnіstvom in the community pіd zagalnom kerіvnіstvom managed by the elder, will be provided with:

• oblastuvannya to the temple or the celebration of the service;
• the manifestation of the church beginnings and sacred courts;
• Liturgical books;
• free preparation of prosphora and wine;
• there will be enough frankincense, vugilla, candle, oil;
• cleanliness and order;
• іnshe.

7.8. Ogolosheni do not take part in the management of the community, and there can be no vyrishuvati, but they are guilty of being in the Orthodox viri.

7.9. At the community, numerically behind the warehouse (there are 10 people), for the management of the church-parafialny Rada, who is approached by her children, the Rector.

The fate of the laity in church governance, however, does not include the message of their pastors in the enormous activity, especially on the right of the clergy, for the commandments: “Young, reign with the elders (ie, the Elders); all the same, podkoryayuchis alone one, cling to obedience, for God to resist proud to resist, but to the humble give grace. " (1 Pet. 5, 5).

8. Privacy and conspiracy of communities

8.1. At the current ungodly collegiate Russian empire of the community, as well as in the world of minds, guilty of being closed from all calls, the docks on earth, the Russian panun of the antichrist, the warriors of the war If the community is illegal, if it is not accepted, then it will rob the process of its own visibility. Such a community may have the status of an emergency or critical, and can be engaged in a missionary activity.

8.2. The community is not guilty of being pragmatic to the point of not being overwhelmed by the surroundings and the need for union and closeness with the other communities or the clerks, the most powerful ones. Let us continue to saw and fight the provocations of the atheist rulers, wait until the ruin of the Church of Christ. The internal connection in the Russian True Orthodox Catacomb Church can be kept in the village and interconnected to the minimum, so as not to lead the slides of Christ's enemies to them. The connection between the clergy and the communities of the Russian True Orthodox Catacomb Church, be sure to pay special attention to the new individuals - "messengers", who were selected for the whole ministry for the conversion of Christ and the testament.

8.3. As a result, all the original documents have been secured and secured, which may be of great importance for the Russian True Orthodox Catacomb Church and children. Hand over such documents to the heretics, the conciliators or the atheists, є a grievous evil before God, for having killed such a crime, we were brought to the Last Judgment.

9. Acceptance of the Church in Russia and the True Orthodox Catacomb

9.1. The Russian True-Orthodox Catacomb of the Church, as it is perebuva in the goninny, do not put yourself for a broad ministerial activity, ale, persh for everything, sturbed for the protection of the decay of the grace of the Holy Spirit, granted. If the servant of the antichrist does not look for it, do not skip with the same force to pass the Druzhina-Church, so that they can live in the wilderness through the serpent (Odkr. 12, 6, 14). For an hour, according to the promiscuous look of the Lord God, the persecution is weak, I want and do not be called out, and settle down like “madness in heaven, like bi for the first time” (Announcement 8, 1). Tse maliy hour to be given, then add the number of scammers (Announcement 6, 11).

9.2. Virni christians of the Russian True-Orthodox Catacomb Church go back to the book "Closer" and the traditions of the ancient Church of Christ are called saints (Odkr. 13, 7, 10; Acts 9, 13, 32). The price of naming does not mean living through the canonization, but about the time of the holy to the ancient saints.

9.3. Svyatі of velikoї oberezhnіstyu i peredbachlivіstyu povinnі priymati in spіlkuvannya bazhayuchih priєdnatisya to Rosіyskoї Іstinno-Pravoslavnoї Katakombnoї Church, with tsomu i neobhіdno rozumіti pam'yatati scho robit Antichrist Vlad sprobi vprovaditi svoїh agentіv in bulks vіrnih Church Hristovoї hristiyan of metoyu neytralіzatsії that usunennya іstinnih hristiyan However, the preachers of the truth could not bear the true faith of Christ, like vicious sin, nonsense and all the guides of the godless.

9.4. Welcome to the community of the Russian True-Orthodox Catacomb Church, only to recommend someone from some of the old members of the community, for the benefit of all the members of the community, to come. Those who are called, who want to join the ranks of the new ones, are truly guilty of being vyprobuvani trivially focusing on and being accepted by the Priest on the basis of the entire community. Anyone who belongs to the Russian True-Orthodox Catacomb Church is not the recipient of the zeal order of goiters to accept the revision of the Russian True-Orthodox Catacomb Church and the whole family.

9.5. Received in the community in front of the front, before the front viprobavannya (moral and virtual) and rank of nudity. As soon as a new attack comes to the Russian True Orthodox Catacomb Church from godlessness, then the middle class of deafening is found; if there is something to come from some kind of faith, innocence, or schism, then there is a special rite of rite from that one of the false teaching and false teachers.

9.6. Before Uresi, the named "Sergianska", not only the representatives of the structure of the former Patriarch, who were the patron saint and the Aresiarch M. Ruynivnik of the Russian Orthodox Church. On the day, nichto come from the church structures of the people, you can’t respect the faithful Christian. Such a trip to the Church is only possible as a representative of the entrance.

9.7. The term for the newly arrived visitor is to be the abbot of the community and to lie down not every hour, but from the behavior (Apostolska, XVII).

9.8. Baptism in the Russian True Orthodox Catacomb Church will be seen only three times over (Apost. 49, 50). The baptized man has two, for he would like to have one bad father from the old members of the Russian Orthodox Catacomb Church, which goiter will be especially present when baptized. Correspondence perception is not valid. With the baptism of the Bazhan, the presence (which does not overshadow the special furnishings) of all the members of the community, for the baptism є the sacrament I will enter the Church of Christ, with the evidence of a stench є.

9.9. It is not allowed to pour over the christening, if only, in extreme cases, on the deathbed, and to obey three times pouring over the whole body of the baptized, and not the deyakie members of him.

9.10. Yaksho є sumnіv, christening chi newcomer ludin, such a christening (Karf. 83) without implanting the formula "if not baptized", so as no sacrament can be cleared.

9.11. People who have been taken away from the Church of Christ see a certificate-certificate about being baptized or about accepting. Vaughn hardened as a Priest, baptized, with two certificates and the abbot of the community.

9.12. The one who bazhaє came to the bulk of the Russian Orthodox Catacomb Church is guilty learn the burden and the schoolchildren, the action of the birth sin of the oath of rebellion, and assured to repent in the patrimonial family of the Russian people - the swearing of oaths - the unchuteness of the Cathedral community of the Russian people to the resurrection of the reigning house of the Romanovs to the Other Glorious Visiting of the Lord God and our Savior, the Rosy of Christ, given from Christ in 1613 .

9.13. Acceptance in the outside of the catacomb church The 1st Rik of the New Baptism humbly awaits church life without the right to vote.

9.14. Kurtz is not guilty of christening too much unnecessary crap. Virni, who fell into a great illness, come from the Holy Communion. Obsessed with ailments piyatstva or drug addict is not guilty to accept in spіlkuvannya zvsіm, docks do not abandon absolutely their addictions. Those who are sick, obsessed, mentally ill and not self-conscious, a bit of a stench cannot be expected to control their own children. They are guilty of seeing both socially insecure elements, which represent a permanent threat to the Christian suspension. “I’m sure there’s a demon, don’t listen to the words vchennya, do not be cleansed” (Apostolska, XV; Div. Takozh Apostolske rule 79). If there are some, from the meaning of the categories, there is a lot of goodness in the Church of Christ, then such can be accounted for by nudity, protest, trimati in all Christians, and praying about these values. If you don’t smell the stench, then you should be so honored with holy baptism and dedication at your death (St. Tim. Alex. 2).

9.15. To bury christenings, like non-humans: corpses, sodomites, transsexuals, homunculi, hermaphrodites (as it is in such an act to be reborn), horned, volokhati, tailed, Shestopalov, lusky, somunculous twins.

9.16. The remainder of the case from the church veterans' sake (except for the priestly epithets) is only by the court of the church paraphilia (if there is no such thing, then according to the judgment of the Rector, it is a Christian), which is a righteous defense of obligations. In the presence of such a rank, as long as it is because of the reasons for the imposition of unfairness, I have the right to be brought to court by the Archbishop in the presence of the Rector and witnesses. As soon as the world does not, and the community seeks to accept this knowledge, the Abbot is guilty of giving this new letter of approval.

9.17. The scandalousness is due to the decisions of the abbot of the community.

9.18. Commendation of the excluded members back into the union to play through public repentance in front of the community. Rozkayuvaniy spovidє svіy fіr, for whom christians take up the decision about yogo share. Above accepted, as they have reprimanded evil, read "Prayer over permissions from the fence" (in the Book), that they were shown to be defiled and repent ”,“ The Statute on the infringement, with the torment of Whoever was seen and repent ”and“ for the case, they were shown by the will and repent ”) (in the Great Trebnik).

10. Viprobuvannya to come to the Russian Orthodox Catacomb Church

10.1. “Kozhen come to the Lord’s name, do not be accepting: and then, having perverted him, you know about him, so that you will be aware of the right and the other. As soon as possible to come before you, a mandrivnik, help you, if you can; ale, don’t worry, you don’t have more than two, if you need it, three days. As a matter of fact, you want to live with you, being a craftsman, do not care. And as far as a new one does not have a craft, look at your own investigation, let’s say that a Christian is not alive among you, let’s go. And if he doesn’t want to enter into such a way, he is a Christ-seller: beware of such ”(Vchennya 12 Apostles. Ch. 12).

10.2. Self-go from one community to the whole, not viciously by the rush of persecution, the members of the Russian True Orthodox Catacomb Church will be barred. As soon as some of the old Christians move to this world and want to come to the first community of the Russian Orthodox Catacomb Church, then I am guilty of being literate ecclesiastical and old community (Apostolske rule 12). They are afraid of all Christians, as they call themselves with these communities.

11.Institute of Mandarin Priests

11.1. At the link with the persecution and marriage of Priests in the Russian Orthodox Catacomb Church, there is a place of "mandated Priests".

11.2. We bazhayuchim accept the Priest to proponyutsya, in Perche, finish all come in, cleanse him from zovnishnich, take the tamnitsyu; in a different way, mothers are attracted to the Divine service (as it is also planned), and also to provide the clergyman with everything necessary.

11.3. Tim, hto man is a sacred dignity, for the hour of the persecution, not to be put into the province in an unconventional order, appearing in public festivals as a clerk, and cents in the ode of chentsia, - at the same time, it is necessary for the world to be a lover like a butt for us є our Lord Isus Christ.

12. About the mentor of the Spiritual

12.1. Having renounced one talent from the holy baptized, the Christian of goiters multiplied with garlic, for the help of which the grace of the Spirit can be found. By the power of grace, one can see and special gifts (charisma), such as: teaching, Spiritual support, old people, etc.

“To serve one to one, for the gift of skin, as having taken away, as the stewards of all God” (1 Pet. 4, 10).

“Є by gifts of mercy, the Spirit of the same Samy and the servant of the child, and the Lord is one and the same; the growth of the dyami, ala God the same, in the whiskers to rob the mustache. The dermal is given the inspiration of the Spirit for acrimony. One is given by the Spirit the word of wisdom, and to the other the word is known by the same Spirit; and to the one is given by the same Spirit; and give him healed by the same Spirit; and for the one hesitant miracles, and for the one for the prophet, and for the one for the discovery of the spirits, and for the one for the development, and for the one for the vision. And to fix everything one and the same Spirit of the same, especially for the skin, as Vin wants. " (1 Cor. 12: 4-11).

Pererakhovani ministries do not have a special dedication for their passing, but rather naturally come from the one gift of apostleship, rejected by a Christian in the sacrament of baptism. Bo christennaya є Persha іnrarchіchna steps, consecrate the Tsarskoe priesthood in the New Testament.

12.2. For the teaching of the priesthood, in the old Russian True Orthodox Catacomb Church, for the ancient practice, I have the rank of the Spiritual Mentor (in the black communities of the church of this function. The rank of the Spiritual Mentor is given to the servants - the presbyter (presbuteroV - Greek. Old man, old man), igumen (hgoumenoV - Greek. Mentor abo kerіvnik), didaskal (didaskaloV - Greek. Teacher, primate dealers)

12.3. The rite of the Spiritual Guide is a solid foundation in the history of the Church of Christ. If I want 64 rule of the VI Ecumenical Council to fence the peace "before the people, say the word, if you teach, and this is how you take great pride," їх possession in їх presence. Ale і tse є the establishment of piznishe, t. K. An ancient rule to say: “Teacher, if I am a worldly person, I’ll be right with the word vchennya, and I’ll give it clean, that’s the same. All Navchenya will be God ”(15 ave. Apostle Paul). The history of the ancient Apostolic Church, as well as the numerical butt of the lives of the saints, will witness us, so that all Christians, and not just pastors and saints, were deafening to preach the Evangelical. It is with special strength that one should support the knowledge of the ancient Christian apologists and heirs of the Church: Justin the Martyr, Tertulian, Clement of Oleksandr, Origen, Tatian, the Philosopher of the Philosophy, the Minutia of the Philosophicus

“I Vin having appointed some as apostles, who were prophets, who were evangelists, who were shepherds and teachers, to prepare the saints for the duration of their service for the awakening of the body of Christ” (Eph. 4: 11-12).

“And God has put those who have been in the Church more than apostles, in a different way, as prophets, in other words, as teachers; by giving strength, also grant healing, additional help, management, development "(1 Cor. 12, 28).

It is obvious that in the Ancient Apostolic Church there was a sermon of the Apostle Paul - the good news (Evangelists), the functions of which the chitts, prophets, witnesses (didascals) were ordained - such as the blessings of the almighty ...

12.4. I went to the "teaching church" and "the church of scholarship", in power of the Roman papism, Orthodox Christians see it as a hierophant.

12.5. The fate of the people of God in the ministry of teaching is insane, for a skin member of the Church, and not for only one cleric, was given the intelligence and the light of the Holy Letter in the beginning with the truth, and that means and preach the Word of God.

“And the anointed, as they accepted you from Nyogo, you won’t get lost in you, if you don’t demand, why didn’t you need it? "(1 Ін. 2, 27).

12.6. At the hour of the Apostles, the Church was filled with instructions, as a special blessed service. The Church History of Evsevia of Kesar (book VI, 17-19) reads: “Holy bishops, as soon they knew people willing to bring reproach to the brothers, then they asked them to preach the peoples. So the blessed brethren came to Larand - Neon with Evelpid, in the Іconia - Celsus with Peacock, in Sinnad - Atticus with Theodore. So, ymovіrno, bulo andі in іnshih mіstyah ". It’s easy to explain that the service of the laity in the field of teaching has expanded widely in the old Christian schools of the I-III centuries. The last time it was ascertained that it had been established as an institute, it seemed to be a new need, however, she knew her name at the institute of the old man and the righteous right.

12.7. The people of God are not a part of the body of the Church, without which there is nothing to be seen. Besides the teachers, the church people are also vicarious functions of the governing body, the intercessor, i.e. It is unacceptable in whatever it is to show, but the same criterion for everything is to serve the truth and conciliarity in Holy Dusia.

12.8. The sacred book of Bibliya in the prophecy of the prophet Єremia (19, 1) will give us two strings to give grace from one Vladika - old people and old priesthood. At the last moment, the Apostle Peter calls elders to herd the flock of Christ.

“The same blessing, compassion and testimony of fellow citizens of Christ and a spy of glory, I am guilty to appear: to feed the flock, God, for you, look not from a kerosene stove, albeit voluntarily in God's way, not for a hard profit, but jealously, and do not panic over people, alas, be for the flock beyond the sight and how to appear. Pastor and hold on to the glory of an uninterrupted wine "(2 Peter 5: 1-4).

12.9. About the elders, like the Spiritual rulers of the people, is spoken of more than once in the Old Zavit (Vich. 3, 16; 4, 29; 12, 21). Elders of the people, t. E. Starіyshini, are the legal representatives of the people since the hours of Egyptian slavery. On them for an hour Moisei ziyeshov Spirit of the Saints so that the stench could fall down the trash of the people's government (Numbers 11, 16). The stench in the farther history of Israel will be guessed like a bagatoraz, as they took care of the very meanings that belonged to it in Egypt (Is. Nav. 7, 6; 23, 2; 1 Sam. 3, 17; 5, 3; 17, 4; 1 Kings 8, 1.3, 20, 7; 4 Kings 23, 1).

12.10. The Lord Isus Christ, in His Evangelism, seems to be: “Sil - is good rich ale, how can we waste power, should we correct it? not into the ground, not into the ground, there is no need to get away with it. " (Luke 14, 34-35). Explain the words, blessed. Theophilact from the Men of the Lord will punish: “I am baptizing, for a Christian of skin who is a Christian and strong to instruct, not only to the one who was given the gift of teaching, as the apostles, the apostles, the bearers and the pastors, the fruits of the world, for the near and for themselves ... If I can serve for corystiness to those who will not be pathetic and I will become a decent Christian, then it is not in the snake that I should bring corysty, but reject criminals ... beti vіdkinutii і vikinutiy get ". Tim is bigger, and the words should be brought to the Spiritual Mentors and the confessions to the elders.

12.11. At the Ancient Church, the elder-presbytery did not receive the eucharist and the sacraments and the teachers did not take care of the priesthood, but it was given to the Archives, the prophets and the didascals, but they were engaged in those functions. In the Apostolic Transmission of St. Ipolit Rimskogo (Chapter 9) there is a note about non-ordained presbyters, protest, may this day.

The clergymen were not very cheap, as they were not a sacred dignity (in the period of the Ecumenical Councils). Spiritualists, who were not a little sacred, start out and grow. In the meantime, repentance was recognized in the Church of the Holy Father by the right of the dermal one, as if and when they were thinking about the thought and the fathers of the Spiritual Father. Under such circumstances, the Spiritualists hovered over the rank-and-file parafial clergy, as they did not deny the bishop's right to speak.

12.12. The priests did not neglect the right to accept repentance without the special permission of the Archpriest. To this, the practice has been established in the communities, if, with the presence of the Priest, it is possible to bring the Spiritual Mentor or the elder's orders.

12.13. In the Archbishopric of the Ancient Apostolic Church, the prophets and didaskals stood as presbyters. From the end of the third century, the right of teaching and the creation of the sacraments became step-by-step.

12.14. With the creation of the Holy Fathers, let me know about the simpletons, who will see Spiritually the right. So the Reverend John of Rilski is a simpleton and simpletons who turned to the abbot (Prologue, 19th October.). The Reverend Oleksandr Vchiv Eliniv, baptizing them and the simpleton turned to abbess (Prologue 23 Feb.). Reverend Markiyan Buv Mentor of the people and I ask Patriarch Flavian Antiokhiy and Theodoret Bishop of Kirskiy “hey, every now and then, hesitated for the bad luck” (Prologue, November 2). The Holy Martyrs Florus and Laurus encouraged the church and consecrated them themselves, and they singled out verses: "Glory to You, Christ God, praise to the Apostle ..." At the foremost Christ of the Lord (Prologue, 18 sickle.).

12.15. Spiritual Guides can be turned around like choloviks, so women, like women in monasteries, can be robbed by igumen. Until the end of my life, lay down the holy apostolic squads: Mary Magdalene, Tekli, Nini, educators of Georgia, Princess Olga and іn.

12.16. Women-Mentors do not go to the sacraments, with a blame on spovid and christening (in special circumstances). The sacraments are guilty of these individuals of the cholovy stati from the Old Christians.

12.17. Viborny for the rules Mentor or an igumen, without a mighty zgody, cannot be a wicked bulk in svavol, ale deprived of it for canonical reasons. However, the Mentor himself, because of the blessing of the Iryaeus and the people, can sacrifice the persistence of the great old man.

12.18. From the same time, the well-known practice of the Church, the Mentor is a Spiritual person, who was not chosen as a priest, but he was given an allegiance to the Spiritual Lord, who was given to those who were deprived of the church community and to the reassured bishop (like vin є). The Spiritual Mentor in the Archbishopric is supplied with the priest and the deacons, as well as the priest (the vibrant elder) and the didascal (church veteran), being the Confessor of the community. The preceptor is entitled to the right to vindicate the sacred mystery (crim Eucharist and chirotonia), the Spiritual Court, the vicladati, blessed with a cross and without a cross for the uprising of the rank, lead the people into a moral and dogmatic ecclesiastical denomination, in the so-called Ch. Spiritual Mentor, as a pastor and spiritual father, є guardian of church rules and purity in place of the Church of the Orthodox Church. Win zobov'yatsii, wishingly from the commandment of the apostle, graze the flock God, "look not from the primus, alas voluntarily in God's way, not for hard money, but zealously, do not pander over the clergy, altogether be for the flock beyond the sight" (1 Pet. 5, 2-3).

13.1. For the true members of the Church, as for the true Orthodox Christians, to defend themselves: to become members of the Communist Party or any godless political parties, Komsomols, pioneers, collectives; in Masonic and napiv-Masonic organizations; in pro-sergian, news, ecumenical, retreat and intercessory, nationalistic, Islamic, linguistic, neo-linguistic, sodomy and amoralistic organizations; take the fate of the Vibors of the godless rulers, - for the fair Christians who are guilty of being in the wickedly ruined "Babylon", and not in the work of the wicked, so as not to go one share to the wicked (10-11; 4, 6, 4, 6, ).

13.2. To be secured by all the virgins, they may come to the most despicable ones, but they may be pledged by the authorities themselves, as the guilt may be allowed to start, as the robot in the schools, given the chief pledges, for the reasoning of the preaching in them - such as the repented tsey the chief pledge. To get involved in professional or amateur sports, use types of martial arts and "Spiritual" practices (including physical training for vіyskovyh dіy, fishing and tourism, health gymnastics), take part in olympic activities; go to sports or theatrical views.

13.3. We will be fence to be a sculptor or an artist, such as a vison of idols and amulets, signs of a zodiac and of a magical virobi, as well as pratsyuvati on the back and forth organizing. Zaboronyaєtsya vіrnomu buti as an actor, even in the theater of vistavi, as well as laughs (Apostolska, XVI). All such and those who have been changed will be seen from the Holy Church, the docks will not repent of their own sin and will not miss it. They are also fenced in: busy with general and occult medicine, be it types of ritual herbalism and preparation for ill, godless psychology and psychotherapy. It is barred with homeopathic medicine, urine therapy, hypnosis, quackery, spells, whispers, spells, koduvannya, incantations and magic acts. Zaboronyatisya klonuvannyam, folk "culture" and "extrasensory". Likuyuchі such ways or vdayutsya before them in ailments - do not be damned.

13.4. As soon as those of the old children of the Church hope for the service of God in the godless army; Apostolska, XVI).

For Christians, it is the Heavenly Rusalim, and the Batkivshchyna is the Holy Church (the place of the Spiritual People), and is not defiled by the territory, inhabited by atheists and crusaders (Ezd. 9, 11; Iс. 24, 5-6).

13.5. Virnykh children of the Russian True Orthodox Catacomb Church is required usuvatsya from koristuvannya:

• bank cards and cards (plastic cards), as well as other cards (plastic cards) with electronic digital information carriers;
• barcodes і goods, services і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і і іn

• Identification of Tax Number (ІПН);
• biometric passport or passport with the number of zvira;
• Social Insurance Number;
• bank cards (plastic cards) with electronic digital information carriers;
• Chipiv (Numeric Identification Devices) and Natural Identifiers

to give the power to go to the goods, to corroborate with the services and the "blessings" of the antichrist world and open the doors to the vision of God, to take Satan and to the eternal destruction.

Virni children of the Russian True Orthodox Catacomb Church May ІПН and інші digital, electronic digital identification see from them, for the spiritual world є spovidannya.

Obgruntuvannya vikladeno in the book of Odkrovennya 13: 15-18; 14: 9-11; 15: 2; 16: 2; 20: 4 zokrems:

“15 I was given to the input of the spirit of the image of the beast, so that the image of the beast was spoken, and it was so, that you shouldn't bow to the image of the beast, beaten.

16 I win to kill those who are all, Malim and the great, Bagatim and God, the great and the slaves were given a banner for the rule of God, for the chola,

17 not to buy, not to sell, because it’s not a banner, but because it’s a zombie, but it’s the number of that. " About. 13

13.6. For the modern Christians of the Russian True-Orthodox Catacomb Church, to defend themselves before the hour of the current persecution of the antichrist power in the state bodies, we can serve up to the Holy Christians: the thundering agent of the gods Whoever does not hear the order decree - to be seen from the church spilkuvannia until repentance.

13.7. If there are christians - sanctified, chentsіv or worldly ones - vicrities from the christian ones, then let there be calls to the impressions and, for his repentance, wake up the world with the Church deprived of his death. Grace to give only to tim from zradnikov, hto polyg pislya tartur. Such, seemingly true and right, accepted by the end of 7 years. Klirik, the Mentor, for every secular monk, who should give the spilkuvannya to the zradniki, vyvergayut and be seen from us, and submit to the ecclesiastical court.

13.8. For the renewal of the legality of the Monarchy community, churches and monasteries of the 19 Russian Orthodox Catacomb Church, the Imperial sovereign oblast is supported by the inheritance of the emperors of the 19th century.

14. About barber shaving and volossi

14.1. All members of the community of the Russian True Orthodox Catacomb Church of the cholovic statues of goiters are bound to wear a beard. Golinnya beard (shaving) suvoro zaboronyaєatsya, yak Latin name. The offensive youmu is guilty of being exposed to the ecclesiastical spilkuvannya (Lev. 19, 27; 21, 5; Stoglav ch. 40; Helms Patr. Yosip. Rule of Mikity Skifita "About shaving a beard", fol. 388 on rev. I 389).

14.2. Chi also is not allowed to the same vile yazychnitsky call the choloviks to cut their heads with a crochet (Lev. 19, 27), for, being a worldly, they cut their hairs, put them in a scythe, etc., and for women - cut their heads (1 Cor. 11, 14-15) ...

14.3. All the members of the mass of the Orthodox Russian Church of the female statues for the hour of prayer, crochet, shake their heads (1 Cor. 11, 14-15). Remember those to whom the Apostle should teach:

15.1. At the Russian Imperial Temples and Monasteries of the Russian True Orthodox Catacomb Church, they interceded for the rakhunok of the Imperial Skarbnytsia, and often the government donated the donations of the bulk.

At the ninth apostasy hour, the chase and the transfer of the old children of the Russian True Orthodox Catacomb Church, all of her ministers, are to take revenge on the donation of communities. This is due to the situation until the renewal of the legality of the Monarchy (Div. P. 54, paragraph 55 first paragraph).

For the reasons of the innumeration of the communities of the ancient Christians of the Russian True Orthodox Catacomb Church, in the apostasy hour, the clergy can be praised in civilian establishments, be it the form of power, at the time of special work The robot at the civilian enterprise is not guilty of negatively beginning to the order of Divine services in the community (skasuvannya or postponed Divine services, vikonannya requirements). Proceedings of the clergy do a tenth of their income, not from the priest, come to an expanded sermon of repentance.

15.2. The main form of the collection of income for the needs of the Church of Christ is tithe, i.e., ten portions of all monthly incomes for the skin, as well as voluntary donations. (Div.: Deut. 18, 1-2; Num. 18, 20-24; 1 Cor. 9: 4-14). All members of the community, including Ch. I naked, apart from voluntary donations, offerings to the Lord's meal, harvest of fruits, and T. D. Zobov will oblige for the demand of the Church of Christ to make tithes, as dedicated to the Lord (Booth. 14, 20; Lev. 27, 32-33; Num. 18, 21-24; Deut. 14, 22-29; Apostolic ordinate, II. 25.28). And hto bazhak we will thoroughly, that, for the commandment of Christ, let us serve the Lord and Yogo Church with all your mine.

15.3. Ten portions of incomes of communities from donations and tithes - "tithes from tithes" - should be entrusted to the ruling Archbishop (Num. 18, 25-29; Neєm. 10, 38). Vona go to the expanded sermon of repentance.

15.4. The tenth part of "tenths by tenths" is to be found among the first of the middle archbishops of the Russian Orthodox Catacomb Church - there is a way to expand the preaching of repentance.

15.5. In the masses of the Russian True-Orthodox Catacomb Church, nothing is sold or appreciated (Matthew 21:12; Mark 11:15; Luke 19:45). Svіchki, proskuri, chrestiki, drukovana products і t. P. - to be found in the free access and vicarious to be members of the community in the world of consumer; require vidpravlyayutsya free of charge. With a spiritual mood and mobility, the members of the community can make a sacrifice as much as possible.

16. About the initiation of sacred rites by an unholy rite

16.1. At the time of hospitality, the service of the sacrament can be consumed, albeit not on the wrist of the Priest, the virgin Christianity of the Russian True Orthodox Catacomb Church can enjoy the sacrament of the sacred rite.

16.2. From the seven sacraments of the One, Holy, Catholic and Apostolic Church, with an unholy rite, it is possible to celebrate: christening, anointing, repentance, wine, blessing. The sacrament of the Eucharist cannot be seen by an unholy rite, but the laity can partake of the Transcendence of the Holy Gifts, in keeping with the practice of the Holy Church of Christ. The rite of the world can also be seen in the service, panakhids, water blessings, small blessings of the church, and nudity. I will take my veil in black with only mantle cents. Ale crimson black can be cut into a crimson.

17. About the sacrament of christening

17.1. Holy sacrament of baptism first and foremost, it is necessary to be mindful in order to reach the state of affairs, for it is only possible to mend a member of the Church of Christ, since it is difficult to know the Kingdom of Heaven, for that the Holy Church, with the teeth of the priesthood in the quiet of the world ...

17.2. About the initiation of the holy sacrament of the baptism of the Holy Fathers and Worshipers of the Church to testify: St. Nicephorus, Patriarch of Tsargorodsky, as well as "a simple monk and a deacon, when consumed, can baptize." Blessed. Ivronim can also say: “We know that baptism is often allowed to visit the laity; if only the need is thirsty. Bo yak trap, so can and date. " Blessed. Augustine in Epistolia to Fortunatu write: "For the needs of the world, the need for the sacred wickedness of the christening was passed." It’s also like: “They don’t like christening to see those who are not baptized, as they know when the Priest is present”.

About those prep. Theodore Studite: “unbaptized corysn_she, as if there is no Orthodox Christian for a good christening, christened from chentsia, for, for all, from a worldly, what is called a holy one: ; - and we are truly baptized. Bo, according to the need and the law, the use of buv (Hevr. 7, 12), as bulo and explained in a long time ago "(sheet 24 to Ignatiyu synovi). Tertulian: “Well, it is possible to help the laity fall into extreme distress. With such a rank, if there is no bishop, no priest, no diakon, then no one is guilty of seeing the gift of God "(De baptismo, XII).

“According to the circumstances, it’s a simple monk to baptize, it’s also a deacon and a commoner, if you don’t know at the place of the Priest” (rule 14 of Nikolai Patriarch).

“If you can know a Priest in any place, then anyone who is not baptized can be christened, who is here to appear in frankness. Nemaє grіkha: to baptize chi dad, for he wouldn’t be buv, abi only buv christian ”(rule 45 of Nikifor spovidnik). “Numbness in the times of ailments, perebryuyu in the way, for in the distance from the church, maybe baptized by a layman, which is correct baptized and not є friend” (38 rule of the Elvir Council).

17.3. At the Holy Letter there is a bezlich butt, if the mystery of holy baptism was carried out by persons who were not overpowered by the priestly rank. The Apostles' Dianys (Ch. 8) are discerned, as Philip evangelized the Evangel of Christ to the Samaritans, having baptized a lot of choloviks and squads. Tsei Philip, according to the Holy Fathers, buv a diakon, is a minister of the priest, and a meal (Dian. 6, 1-6). The same Philip baptizing Evnuh on the way (Dian. 8, 38). Likewise, the Apostle Anania, if he became a diakon, baptized the Apostle Paul through the presence of the Priest (Deyan. 9, 17-18), as I will explain St. John Chrysostom. The Nomokanon says to him: “Our Lord Isus Christ will bagatom the apostles, who do not have the priesthood, having given them baptism” (sheet 65).

17.4. About those same zvіdchuyut z rekonlivіstu, butt z the life of the saints. St. Galaction, being a laity, christening his squad Epistimia (Prologue, November 5); let's take the rank of St. martyr Mine baptizing Hermogen Eparch (Prologue, December 10); St. Martyr Vlasiy, of the Mention of Vukol, who was sprinkled with water from Konoba, in which he boiled himself (Prologue Feb. 3); St. the martyr Sozont enlightened Ellin and baptized him (Prologue, 7 Sept.); St. Athanasius the Great baptized his daughters with his one-liners, having known about the patriarch of Oleksandriya, having set the christening for action and correctness, if he wants to do it, and not to consume it; St. the martyr Potiy baptizing the little one of the tsar (Chetya Minei, 1 linden); St. Theophanes Antiochisky baptized himself and a harlot, yak inculcating Christianity (Prologue, 10 linden); The Monk Theophan Spovidnik navchav the neural and christening (Prologue, Veresnya 9.); then the martyrs Diodor and Didim were robbed (Prologue, 11 Sept.); Aquila (Prologue, Sept.21); Mark and even with him (Prologue 27 October.); Domestic (Prologue, 4th October.); the old man in Oleksandriya baptized the Jewish deva, for the sake of referring to Patriarch John the Merciful (Prologue, November 24); Oleksandr the Chernets baptized the old city and the bezlich ones (Prologue Feb 23); St. The Martyr Kalistrat himself baptized 39 wars in the lake, in the stench the tormentor was thrown into the stench (Chetya Minei, 27 Veresnya).

The mystery of baptism was made by pious women. So St. Rivno Apostolna Thekla baptized herself according to her needs. Then, the buckets were sent by St. the apostle Paul read the people, baptized them, about how to appear in your life; St. Mariamna, sister of the Apostle Pylyp, taught the neural in the Lycaonia of the Word of God and baptized them (Prologue, Feb. 7). "Because of the need, there can be a sacrament and a worldly person, a cholovy chih ... So christening a child is powerful, if I want it not to be repeated, є the maddening outpost of the eternal Orthodox salvation" ( 645 Part 1, n. 103).

17.5. The Christian Kozhen is guilty of the nobility for a short statute of the holy sacrament of christening, as there are a number of liturgical books by hand.

17.6. The sacrament of holy baptism is not correctly instituted by an unholy rite, not for any additional reason, but for the memorial of the priest, but rather for being honored by the blessed baptism.

17.7. Self-baptism is allowed in times of mortal need and only for the naked. In those cases, self-baptism is not allowed, moreover it cannot be introduced into the Church.

17.8. Holy Church of Christ viznaє and received such forms of the holy mystery of baptism:

• Vodne, three times over.
• With blood, in agony.
• Bloodless martyr.
• Sl_zne, repentant omit_ slyozami.

18. About the mystery of mvanointing

18.1. As in the baptism, the reborn of the newly enlightened into the life of the Spirit and the cleansing by the grace of the Holy Spirit from God, being like a door to the Church and the kingdom of grace, then holy the sacrament of the holy

18.2. If I want to be anointing old times in connection with the sacrament of christening, it’s not mensh, mevoanomination є sacrament is special, except from christening.

18.3. Yak and the sacrament of christening, mvro-anointing can be done with an unholy rite according to the book, which is consecrated by the Archpriest of the speech of Saint Mvr. Kozhen Christian, having rejected the blessings of the Archbishop (or the Priest) for those blessings, can the sacrament of holy anointing be over the newly baptized, oskilki himself, having been vouchsafed yogo, I wield and give the gift of the Holy Spirit.

18.4. Yak and baptized, visible, the sacrament of the sacrament cannot be replaced by the invisible, Spiritual anointing, more will remain, if I want a little mischief, not tied to the power of mystery, but to the wine of a special person.

18.5. Iakshcho is not in the manifestation of the holy Mvr's speech consecrated by the Archbishop, which is necessary for the health of the sacrament of holy anointing, then the anointed is replaced by the intercessions of the hands, as is the case in the Church of Christ's collection:

“When the apostles were in the Rusalim, when they felt that God had accepted the Word of Samaria, they sent Peter and Ivan before them, who, when they came, prayed for them, and the stench took the Holy Spirit. Bo Vin did not descend on one of them, but the stench of only ochrishcheni in the name of the Lord Jesus. Todi laid their hands on them, and the stench took the Holy Spirit "(Acts 8: 14-17).

“Having slept їkh: Did you gain the Holy Spirit, how did you reassure? Smells said to you: That mi do not chuli, who is the Spirit of the Holy. Win powering up: Did you also have christianity? Smells said: There is a baptism in Ivanov. Pavlo: Tazh ivan christiv for repentance, talking to the people, they viril in Togo, Who will come in a new way, tobto in Jesus Christ. Feeling the stench, the stench was baptized in the name of the Lord Jesus, and if Pavlo laid his hands on them, the Spirit of the Holy Ones came upon them, and the stench began to speak with their words and prophets ”(Acts 19: 2-6).

18.6. Leadership to replace the anointed with mvrom is allowed to be deprived of the extreme circumstances themselves, if for a trivial hour you cannot get in touch with the true Priests and Archbishops. Leadership, to replace the anointed with the mvrom, by the unholy rite, is recognized as a decree by Christians (as the sacred rite is to be found in the community), so as one. When the hands are laid, he honors the prayer "Blessed is you, Lord God Almighty, the good ones ..."

18.7. The mystery of the holy anointing, due not to the description of the rank, is known to be fair and blessed. If it is not due to one hand, then it may be added to the anointed of the Holy Mvra from the Priest.

18.8. With the dentition of Saint Mvra yogo, it is possible to dilute the blessing of aleum (Syntagma of M. Vlastar. Warehouse VID Rule 15; Trebnik. Order of the blessing of the church).

19. About the mystery of penance

19.1. About the sacrament of the sacrament in front of the commoner, for the Chechen, for we do not overpower the priesthood, I must read the note from the Holy Letter: "Tell one of your sinful things, and pray one for one, as if you can pray for a righteous prayer." Yak. 5, 16). St. Paul the Apostle, beckoning to the forgiveness of the Corinthian incest, it is obvious to talk about the right to admit all the horrors of the Christian mass of Christianity, as it is not guided by the will of God: “And whomever you forgive, that I’m; forgive me, as I have forgiven anyone, having pierced for you through the Person of Christ ”(2 Cor. 2, 10).

19.2. Who is there to be confirmed in science, and to reconstruct the practice of the Holy Church. Nomokanone reads: "If ubo, hto є the Priest is not right, but he is not a Priest, because of a spiritual deed, this, more than a Priest, is righteous in thinking, and correctly correcting" (sheet 730). Blessed. Feofilakt Bulgarian, in tlumachennі on Matthew. 18, 18: "If you ring on the earth, you will be tied in heaven," write: "If you are, you are, obrazheniye, matimesh yak mithar and language of the one who has done wrong with you, then you will be so and in heaven. If you allow yogo, that is, E. Probachish, then there will be forgiveness in heaven. For it is not only those who allow the Priests, but it is permitted, but those who are, if it is unfair with us, it is bound or allowed, but it is connected or it is allowed in heaven. "

Rev. Theodore Studite witness: “Ale so yak vin (Archirey) to bach, how to panic nonsense and furnish from our sides with sorrow, then presenting us as bazhayuchi lіkuvati happened ailments, like maybe leather; і kindly blinded wine, highly important, so і go to the law, і the soul, for yaku died Christ, didn’t get lost without lіkuvannya. To that penance, how to get used to the given hour, is the essence of the liking ... Not with the focus of vibrating tsi diya, but with the proof of true love ”(sent 162).

“It’s not easy to follow the rules,” as if the same St. Theodore, - and a simple Chent of the sign of penance ”(sent 215 to Methodius Chentsev).

19.3. In the Lives of the Saints, there is a discussion about the initiation of spouses by persons, but not to blame the sacred dignity. Thus, Saint Anthony the Great Bagatyokh came before him and gave birth and brave thoughts to the Monk Paul the Pre-Simple, presenting a black image; Saints Pakhomiy the Great, having chosen a lot of monasteries, also braved the thoughts of the brothers and who saw Christ in a roundabout in the past and in correction; Saints John the Great received the help of one Heretic-conqueror, who accepted repentance, having brought him into being a true Christian; Holy Martyr Christopher, having taken the two harlot to repent, having given him forgiveness; a simple old man, having tied his own "Apostolska Vladyu" (Prologue, 15 zhovtnya.).

19.4. In the Ancient Church of Christ of the Pershochristian Hours, the mystery of many quiet forms appeared, which appeared in church practice. The repentance that was brought up publicly in the temple and all the people of God allowed, if not to tie the one who had been saved. Therefore, publicly repentance, for repentance before the primate, was confronted only in grave, mortal sin, for the sin of sin, a Christian asking for vibration from God in private prayer, well, it is maddening to be put into repentance as well. God is the mystery of repentance, on the mind of the other mysteries, which is not tied to a visible rite, but rather, it is moral. Thus, the very understanding of repentance in the writings of the Holy Fathers and Heralds of the Church of Christ is the I-III century. In zagaly, zgіdno svyatoottsіvskoy vchennyu, a righteous repentance is put only by tim, as it is in a sense to fill in that sin, in which you have spoken, more repentance є, persh for everything, the serpent of the rosum. About those who, with the presence of the Confessor, bring repentance to God alone, and not be put into repentance, go to the Helm of the Book:

“Food: If in the life of a man in the age of old, I command in my prayer I will think of myself as God, it seems that forgive me Vladiko, who has already died, that I don’t do my ancient sin, but I will show you, Alem. If he commanded this, having created a ludin before God, in Malekh will die, what do you need to do?

View: accept the beat of repentance from God ”(Rev. Anastasia Sinaitta, sheet 629).

19.5. For the sake of sacramental repentance, it is necessary to have a testimony about the truth of it. Win is the middleman between God and repent as a sinner, for I can wield virishuvati and pov'yazuvati, in this way, so, we will grow up by the will of God, and not of our own will. Tse є nygolovnіshe under the mystery of sacramental spovіdі, Vikonavtsya which is the Lord Jesus Christ Himself.

19.6. The mystery of the eucharist is not tied to the mystery of the Eucharist, but it can be seen at once, so it is with him. For the visit of the Confessor, for be it some kind of testimony from old Christians, a skinny Christian, who can’t go back to Holy Communion, that is. in the mystery, spoken before the daddy the Spiritual, - can Tila and the Blood of Christ live, live the rank of "wandering", or, more precisely, the "cell" repentance, which can be expressed in a detailed way in private prayer in front of God. "Skitska repentance", with such a rank, is placed in the service of repentance and not in the pre-datal cleansing of repentance before the Confessor. Whilst the skin slides in a greater voice of conscience, not established by the law, there is one rule for all people who support this type of problem, so as the skin needs such a spirit of laughter, like a wary camp of his soul.

19.7. The creation of the sacrament of repentance in an unholy rite is not a right, but only in special circumstances, albeit a permanent church practice, to live in the Holy Church is dependent on everything, i.e. K. ... The Institute of the Elderly is excellently provided with such information.

19.8. Oskilki the most important moment of the mystery of the penitential pole in the prompting of the graces before God and the testimony of them in the presence of the testimony, which is from the name of God forgiving, to repent, - that is the so-called N. "Do call Christ with words," . ", And the imposition of the priestly epitrachilia on the companion with the bad banners, whose mind is not unmistakable in the action of the sacrament of penance.

19.9. In the abominable Church of Christ, the same kind of absenteeism has gone into practice, since the one who repent of ruling in the written view (including the help of the Internet) Priests (or the Archbishop), and the one who received the idea of ​​believing in prayer. Such an image of the building is due to the fact that one cannot overstep the essence and the wickedness of the mystery.

20. About the communion pose by the temple

20.1. In the early days, the Holy Gifts resigned themselves to the housekeeping of all those Christians, as they were not present in the fences. So St. Justin is a martyr to witness: "When all the believers are welcomed in the zbora, the diakon must partake of the sacrament, but do not bully" (Apologia. 1 - 97 pp.). Formerly, they became the favors of Holy Dary, the head rank, they were put in dungeons, spouses and ailments. Such testimonies about the fathers - Cyprian (sheet 54), Chrysostom (about the priesthood VI, 4), and the ordinances of the Councils - Nikesky (pr. 13) and Carthaginian (pr. 76, 77, 78). If only the clergy celebrated the sacrament in the church, then, from the other side, the mission of delivering Holy Dary to the monks was visited by some of the lower clergy and the common people of the laity. For example, a report about the sacred bearer Tarsius, as if he had been tortured by the pagans for those who did not want to see the Savior, like nis (Martyrol. Rom die aug. XVIII. Martigny - 168 pages). And the Holy Gifts overpowered to the living room once they were consumed through ordinary people, it is clear from the message about the sacrament of the elder Serapion. Serapion, receiving from the sacrament, and for the first time asking him to call the holy priest. The presbyter saw through the ailment, giving the lads a little bit of Eucharist, and instructing them, when they came, to give them a favor in the mouth of the elder. So the lad is morbid. Having come to the house, he wined the part and poured the Eucharist into the mouth of the everlasting elder (St. Dionisia Alex.

Moreover, those who were present at the Liturgy themselves, allowed the brothers of Holy Dary to go to the booth and take communion there every day. On tsei call to order Tertulian (before the squad, book. 2, ch. 5), Kupriyan (book about the zanapali, page 161), Grigoriy Nazianzin (word XI about Gorgon), Kirilo Oleksandriiskiy (Malinovskiy, 17-18 side.), Iironim (sheet 50 to Pammahiyu). I’m going to tell you all the time, Basil the Great in sheets 81 to Kesarea: “But it’s not a little scary, - we read here, - as if it’s for an hour I’m chasing, for the presence of the Priest, for the power, I have a part in the necessary we will take the bulo tse and finish; to that, dovotrivalyy call to witness in tsyomu right. For all the monks who live in the wilderness, de nemaє ієreya, zberigayuchi communion in the booth, do it for themselves. And in Oleksandriya and Egypt and the christenings of the worldly people, I’m glad to receive communion in my booth and to take communion by myself, if I want to. Bo, if he has once been mortified and given a sacrifice, who has accepted the tsilkovite, who receive communion today, is justly obedient to viriti, who accepted and received communion from the Viklad himself. Bo і in the church ієrei Vikladaє a part, і who takes it with the right trimє її і, in such a rank, with a mighty hand, bring to the mouth. That is one power, one who accepts one part of it, or one part of it, or a lot of parts "... Often, they lived in the same booths with linguists - women who were not very linguistic, and navpaki. Todi home communion was brought to a large tavern without any ceremonies. Tertulian, for example, Viklada will be so happy for the squad, for one of the cholovik is a linguist: “... what a cholovik not knowing that you are so much earlier than any other” (before the squad, 11, 5). At the booths, Svyataya Dari took in special boats, the value of such bully was growing, and I would become fallen asleep. Saints Cyprian is the first to talk about the home of the gift-keepers; Vin is called “arca” - the ark (About the Zanapalykh, 161 sides). The Holy Father told the story of one woman, like she used to see her ark with unclean hands, which was known to be the Lord's Tilo, the ale of the Utriman went out from half of the world (ibid.). Yak, once you have gone to sleep, call your brothers to the saint's house, give them for communion, we cannot be given the exactness. At every time, in the sixth century, bachimo the kestrel Zosim, receive Holy Communion to the Monk Mary of Egypt (+ 521); and visit in the 7th century, for the knowledge of the Spiritual Meadow of John Mosch (+ 622). (Div. 30 і 79 head. Dukhovny Luga).

20.2. The Holy Gifts were not taken very often with them on the way. About St. Ambrose (de myster. C. 8, p. 48) і Gregory the Great (to conduct a spybess. About the life of the Italian. Father, book 3, ch. 36). At the same time, there were drops, since the mandrakes were small parts of the sanctuaries of the Eucharist for the species (Baronius in Dialoog. III, p. 36. Annal eccl. Loc. Cit. - Makaria the dogmatist. 223 pages).

20.3. With the Holy Gifts, we were exchanged vіruchі as a sign of vіtannya. In general, especially with the expansion of the name of this kind: the Archbishops in Holy Easter gave the Holy Gifts to partnerships, so that we should be honored with one of them ... ).

20.4. “If you will not be til the Sina of the Human and drink the Blood of Yogi, then you will not be a mother in your life” - says the Lord (Ін. 6, 53). Who does not partake of the Tila and Blood of Christ - a dead soul. However, it is said about quietly, that one sees to oneself a view of the Holy Secrets, but one cannot go about those who do not receive communion, that one will not be hidden. The Lord Isus Christ, the wise rogue, first ushered into paradise, hoping for that and not receiving communion.

20.5. Why is it that a Christian is not less able to take part in the mystery of the Eucharist, through whose persecution, the bonds of those circumstances?

- Hai do not worry, because I am a great witness, as an ascetic and a fellow, according to all, the Angels received communion. “For hours of chase, - even St. Afanasy Oleksandriyskiy, - with the teeth of the witnesses, the Lord Himself, by His Spirit, prepares those who are in Nyogo ”(Works. Part 4, p. 129). If you want to be on your deathbed, you will want to partake of the Holy Gifts, for other reasons that you will not be honored to receive it, it will only be worthwhile to serve in the city and justify it. If I don’t stand at the truth, I’ll never die, if I would like to take communion.

20.6. Amusement of humility mabut accept the holy Eucharist, do not endure a bitch, as if you are staying with Christ, for such an invisible communion in the temple of his heart. “I myself, those stones are dumb, be in the Spiritual, holy priesthood, to bring Spiritual sacrifices, accept for God through Jesus Christ” (1 Pet. 2, 5).

“Wonderful tse, my brother, - say the reverend. Ofrem Sirin, - is great, my love, unburned for the girly and invisible for the earthly. It is inaccessible for any rozum to enter into the heart and live in the new, the mysterious form of the fiery ones to be in the heart. The earth does not blame the feet of Yogo, but a pure heart is the abode of Yogo. The sky is full of my own wine, and one wide space is the name of Yogo. As simple as all the wings, if Yogo's way of life is not up to the borders, if the heart is more tight, then the little heart is in yogo. Male mice is robbed in people for His holy life, to see, and to fear people in the temple of God, in which God lives and lives. The soul is the temple of Yogo, and the heart is the sacred sacrifice, on which praise, words and sacrifices are brought. Iєreєm f, the Spirit of God, Who stands and sacred there ”(create. Frem of the Syrian. Part 4, p. 308).

And the blessed Isronim witnesses: “So, as the Lord is so happy, it’s good for Yogo’s home, it’s good for Yogi, then, according to the smoky man, in the whole capital, there’s some good, Yo’s good, like the blood єvkharistії), ale and in the reading of the writing: more spoken and brilliant and pitty, how to accept the word of God, є knowledge of writing "(create. Bliss. Ivronim. Ch. 6, p. 37).

20.7. However, on the way to the mother's honor, the invisible communion does not replace the visible communion - Til and the Blood of the Lord from the bread and wine, according to the establishment of the Lord Jesus Christ Himself, and, more importantly, it is impossible to completely conquer, as without injustice. We have taken from the Apostles themselves the commandment: "For the skin once, as you will eat that cup of drink, the death of the Lord is calling, even the docks of Win will come" (1 Cor. 11, 26).

It has been said not about the invisible sacrament, but it is impossible to cringe right up to the Other glorious Coming of Christ, and not about the heavenly Liturgy, but about the sacrament apparently, that followed the serpent efforts of the Apostle Paul's promises. Be-like winshe vchenya mi vidkida and revered as rhetic.

20.8. Although I have a lot of communion, and I don’t have that much potency, for example, the presence of the Holy Gifts is alive, “... with fear of holy water and with good faith '..." // Whenever there is a wish for someone to partake of the Holy and Life-making 'Mostchistikh' Christ's 'Tain' Tila and Blood ... "(at the Great Trebnik).

21. About whores

21.1. Shlyub between the cholovik and the squad - the image of the Church that Spiritual Unity of Christ with the Church (Eph. 5, 22-33), and the sacrament, as it is possible to create an unholy rite.

21.2. "Shlyub є cholovіka і guards union і zalniy colt for all life, spіlkuvannya Divine and human right, polyag guilty for a blessing, for a blessing, for a blessing, for an additional agreement" (M. Vlastar. Syntagma. G. Ch.2 ).

21.3. A church schlub may be able to lay down only a handful of hands, or a memory and a cloak of a maybut. Zaruchini peredu shlyub, yak naked viperdzhaє Khreshchennya.

21.4. An hour between the hands and the slob itself - the hour of trying to make sure both of them want to join an alliance and the ability to tell about the transfer to the boat. The symbol of namiri is a kiss, the symbol of virginity is kiltsya.

21.5. Anonymous whores cannot be found: all Christians of the given community are guilty of the nobility and bears witness to them. Similarly, baptized daddies during the time of Saint Baptism, during the mystery of the Shlyub, they are guilty of being named from both sides, giving instructions to the Church of Christ for them.

21.6. For young people (especially for those who are not new), a year and a blessing of fathers is necessary. However, only fathers, should lie to the Russian True Orthodox Catacomb Church, and not the godless, the retical or the new ones. In the rest of the fall, the youngsters roam to their baptized fathers, or to the Spiritual Father for the year. For accepting the name, the fathers (or їkh zaminyuyut) bless the icons of Christ the Savior and the Most Holy Theotokos.

21.7. Anyone who loves for help may be able to live in an unholy rank, i.e. When there are metal wines (near the crowns), the stench can be seen from the birch bark and flock together from the polo's brides, as it has settled in the church. As soon as one of them is young - beloved ones, then after the crown, lay down to them on the right shoulder and be immobilized to write a single marriage in independence from a state; If one of them is young - a third-wedlock, then after the crown it will be given to you.

21.8. If young people are offended by others, or third-marriages, then the stench will enter into a blessing for help, and not vіnchannya, zgіdno rank, more for the word of St. Ioanna Zlatousta "Yak divinity is more beautiful than the whore, so it is more beautiful than another". In the bagatokh communities, standing up, call to read the Canon of the All-Merciful Savior (scho for 1 sickle.).

21.9. When the slut is laid, it is necessary for young booties in a decent dress, and the name of the head is covered with a svitlim ubrus (veil).

21.10. Neither in any viglyadі can there be a church love with atheists, heretics and innovators. With such a person can be deprived of spіvzhittya (only as soon as the bule is laid before the christening, I want one of spіvmeshkantsіv, see Trul'skiy. 72), which is called "Companionship" (contubernum), ale the mystery of God, I want to Paul, according to the word "Apostle the unsuccessful one is sanctified in the believer's squad, and the unruly squad will be sanctified in the cholovikov's. Your children will be unclean, but now they are holy ”(1 Cor. 7:14).

21.11. “Schlyub is given for the child-birth, - even St. Ioann Chrysostom, - even more for extinguishing the natural half ".

The creation of the Christian people and further away are the children of the future, like the generation of Christians, - find the best whore.

21.12. Dedication (іtrimannya and divinity) є the revolving side of the love of life, more uttering (blackness = "identity") with the divine and blessed spіvzhittya є temporarily introducing the forms of a human whoop: at the other, I fall into one flesh, also with God.

+ COLLECTION OBIT 1613 ON THE VIRNISM OF THE RUSSIAN PEOPLE to the autocratic anointed tsars in the HOUSE of the Romanovs : « The hardened GRAMOTI of the great All-RussiaIYSKAGO CATHEDRAL VI MOSCOW Church I Zemskago, 1613 Roku (21 fierce), About CLIENTSIІ TO THE KINGDOM OF MIKHAIL EODOROVICH ROMANOV«

+ PRAYER for the forgiveness of children of their KIND

Accepting hardships and schoolchildren, the action of the generic nature of the oath, and grasped in the ancestral family of the Russian people swearing oath - the destruction of the Orthodox Church of the Russian people to the resignation of the reigning house of the Romanovs to the Other Glorious Appearance of the Lord God and Our Savior Jesus Christ, given from the christening of Christ in 1613.

AND my opponent is stverdzhuvav, scho ni ROCOR, nі Catacomb Church. ni Churches of the IPH of Greece and Cyprus, like the MP - not є the Church, more do not bring the truth around.
"... Penitence at the viglyadi condemnation of the steps of Patriarch Tikhon and his associates, who led the revolution in Russia, and who did not succeed .... "
"... In the same words, how are they publicly voicing anathemas against revolutionaries?"
"... Who are the new martyrs. Who have accepted the death of all the greats, but have not repented at the entrance to the purity of the knowledge, cannot be respected like that."

It’s also a "help" to lead to an impasse: the apparently earthly Church of Christ is no longer there.

But at the same time, he himself has become like the "neozoor" of the Church of Christ, manifesting purity and strength of knowledge ...

The same vizannya - є blasphemy against the Lord, for saying "I will set up My Church, and the gates of hell will not be able to overcome Її" (Matthew 16:18) and against the Church of Christ.
To the abode of the Lord to be referred to the Earthly Church itself.

The Church should start to stand in the True Episcopate, so the bishops, and the remainder of the hours, if the bishops of Christ will not be there, and the Church will be there, de "two or three" will be taken into the name of the Lord (without the bishop).

Nizhche is a deyaky factual material that is one hundred percent sponsored by the Catacomb Church.
And summed up in the spovidnitsky feat of SONMO New Martyrs, glorified in the ROCOR, the middle of the Bullless Bishops and Metropolitans - it is unbelievable and sacrilege, there is a lot of leaves, documents and scholarships. and not through political motives.

ANAFEMA Iosiflyan NA REVOLUTSIONERIV - sergian:

“Shaleno to set up the renovationist line of Sergianism; teaching, as if the earthly buttha of the Church of God, we can be based on the forbidden truth of Christ, and guard, as the service of the godless authorities and the faithfulness of these godless blessings, violating the divine ruling canon, the patristic retelling і tim, hto shanuє of the antichrist і of the servants of this, the forerunner of this and of all the most humble ones, as if I would legally rule from God; and the blasphemy of the supporters of the new contemporaries and martyrs: anathema. "

3 Decrees and Decrees of the Russian Catacomb Church 1928 - 2005 years

Resolution of the "Mandatory" Pomisny to the Cathedral of the Russian Church in 1928

1) Sergievtsi ("Moscow Patriarchy" - a comment of the Administrator of the site) - heretics, and for the dishonor of the renovationists, but to turn the rest of the fierce bestiality.

2) The Sergievites are not blessed, the sacraments are not accepted, but the substitution of the sacred rites is bad actions.

3) Pinnacle the Renovationists and Sergievites for the help of repentance. Some people and clergy will be accepted through the christening (if christening is NOT baptized, but doused or sprinkled, then christening).

4) Renovationist and Sergiyevsky establishment of the clergy є by ordinary men, albeit not by clergy.

5) Pidtverdzhennya anathema 6 chest 1922, Applied patr. Tikhon on the Renovationists: they stink the essence of heretics, twist all the church worship, how they ruined the church devices, and they set up the shanuvannya of the godless rulers.

6) Sergiyevtsy, zi their teacher Sergiyem Staromisky, hto navchaє, who are blasphemous, godless and lawless "vlada" є vlada, from God given, according to the word of the Apostle, and the wicked ones in the day on the day of Christ: Anaph.

7) Pidtverdzhennya anathemi 19 Sichnya 1918 p., Imposed patr. Tikhon and the Holy Cathedral of the colish Christians, who became blasphemers; To that Radyanska Vlada - є Vlada the blasphemous and christogoniters, then the anathema is strongly expanded on the godless power, and then pray not for her, but about the liberation of the people of their own in the gig Russian torment of the godless earth and about the guardianship. The reading of a special prayer for the gnawed and richly compassionate Church has been reinstated.

+ + +
Cathedral of the Russian Orthodox Catacomb Church, which took place on September 30 / 12th 2001 in the Monastery of the Intercession of the Mother of God

At the Cathedral boules are present:

1. Schemitropolitan Feodosiy
2. Archbishop Adrian
3. Archbishop Ioann
4.Bishop Volodymyr
5. Archimandrite Afanasy
6. Archimandrite Mikita
The upgrade is here.

Petersburg saints. Saints, who lived their feats in the boundaries of the modern and historical territory of the St. Petersburg Diocese Almazov Boris Oleksandrovich

catacomb church

catacomb church

Before the cich pir for the bagatokh, the history of the Catacomb or the True Orthodox Church in the borders of the Colonial Russian Empire, especially in this period, represented one of the most confused chambers. As a rule, most of the knowledge about it is all about it being based on some dwellings and pretenses, which are based on little or no incomplete djerels, and it’s practical, I really don’t think it’s mindful, I know it’s mindlessly, I’m sure live and spovidє?

HISTORICAL ROOTS catacombies

Dovgі ten years of Radianskogo full of the ICC Bula was mesmerized, similar to the ancient Christians, hovatya in the great pіdpіllі - tієї "empty" Apocalypse, in the way, for the saintly saint odd, in the wake of the Friendship-Church The king on the land of the Russian bolshoi power, the forerunner of the "people of lawlessness" and "the blue of perdition", came in truth last hours, Hours of general rehearsal of the last viral battle of Christ against Veliar, the Church of Christ with the anti-church-harlot. The axis of the spovidnitsky way of the Catacomb Church ІPH, for which the blessing of the holy new martyrs and associates of Russia was given, to serve for us as a reference butt to the feat of virginity and beauty to the spirit.

Such a trivale yak bi "madness" of the Catacomb Church gave rise to, from one side, all the gossip about her, from the other - it became that ground, on which the threshold of human salvation did not bother to visit his own puppets, self-proclaimed false catacombs, imagining church ".

Naymenuvannya of the True Orthodox Church in Russia "catacomb" for their values ​​to descend to the Roman podzemli, in which the Persians were taken for prayer.

"As for the Christian catacombies, they could be heard in the 1st and 2nd centuries for the broader Christian life and serve in the scenes of Divine service on the tombs of the martyrs, about witnessing the history of Christ. for the honor of the martyrs. " stolen.

If I wanted a Rimske uryad for Nero and Domitian and passed on to the Christians, the tombs didn’t stick out. To that, Christians, who were common with other cults, were condemned by the right of Roman laws and without being wrestled by the treasury ... write the church historian Archimandrite Gabriel (Kerivnistvo from liturgy. Tver. 1886 p. 317-318).

In other words, the same right became one brothel for Christians from relіgіynyh pereslіduvan atheistic powers. The very old Christian catacombies served as a prototype of the quiet minds in which the Church was reigned in the last hour, the stench symbolized the phenomenon of illegal Orthodoxy in the godless state of the USSR.

In addition, there are similar analogies to the history of the know-how: the whole and the part of the history of arianism, and the mono-philosophy of the era, and the era of conquest. With a butt after an hour, you can serve the chase in the Russian Old Believers, which are not very important in the mournful shares of the Russian Catacomb Church. But it’s not easy to go straight parallel to our last heavy hours, if "Even though it is true to live about Christ Isuse, he will be persecuted"(2 Tim. 3, 12). Truly, none of the Church of Christ appeared in such thirsty surroundings, as they came in the XX century, since with such clarity they poured out the words of the seer: "Woe to the earth and mori, as the devil is before you, the devil may be great, vedy, as the hour has little"(Odkr. 12, 12).

VINIKNENNYA OF RUSSIAN CATACOMBIES

If there is a catacomb church in Russia? Hour її appear as a young person of the past to try in a smart way. Deyakі from them establish її viniknennya with a new hviley chervonya terror in 1922-23 rr. in conjunction with the viluchennya of church values ​​and the statements of the so-called. "Living Church". They name their date - 1927 ric, which became the ear for the implementation of the personnel policy of the Radiansk district of the Russian Orthodox Church, involving the authorities in the internal justice, that is, E. Relief of the will. The third one will be influenced by the formation of the Catacomb Church in the 1930s, Viklikan is still familiar with the repressions of the Church.

Chastkovo the stench all in its own way may cause races etapivїї becoming. Bilsh virnym, however, we see the thought of a seeming associate of the Catacomb Church, monk Antoniy Chernov (in the schema of Epiphany), who wrote this: "If there, the Church of Christ, she was haunted and znischuvana, and zvidsi - tamna, prikhova - appeared on the land of Russia? Vona appeared from that moment, if the persecution appeared. if christians bully zmusheni so chi іnakshe hush, hovati his vera, hug and hug from the thresholds of Christ ... The priests did not know the temple, where it was coming ... if the first bishops and the priests bully gave all the agony and agony, but because of the fear or the construction ... all the steps are not enough until the thirty years of our capital"(Epiphany (Chernov), schema-monk. Catacomb Church on the land of Russia. Typewriter. 1981, p. 8).

It seems obvious that the formation of the Catacomb Church was a process let's actі could not happen overnight and everywhere. It is still impossible to build that grave-hearted church, having recently established itself in the historical literature, but by the term "The True Orthodox Church" Catacomb Church "- outright illegal.

For the sake of ІСЦ, IPH and the Catacomb of the Church - the essence of the new-synonyms one and the same thing... Do not slip into oblivion, but the fathers are the forebears of all the currents of the Catacomb Church, such as the archin. Andriy Ufimsky, Met. Yosip Petrogradskiy, arch. Dimitriy Gdovskogo, єp. Viktor Vyatskiy, architect. Feodor Volokolamskiy and іnshi, - all bully are legal archbishops, but, accept, were served... Protest, the stench is actively healthy tamnih Bishops and priests, calling to the entrance to the "catacomb". Still, however, it did not become a self-endorsement for the ICC, but rather shvidshe for a visit.

True Orthodox Christians cried for the power of legal service through impermissibility voluntarily the transfer of the temples of God and the saints, like the stench of volodya, into the hands of the heretics or the atheists, who were not gone. If there is such a possibility for the rapists in church life, the stench has transferred its activity to the past - sometimes it was earlier, sometimes it was practically completed before the end of the 1930s.

On the mind of the Renovationists and Sergians, all the true Orthodox, unaffected by the internal problems of food, since they do not conceal the principle value, were cherished by one and the same kind of good inner ear for the Church: the control of the godless rulers over її pastors and flock. In such a rank, the unity of the ICC gilts did not match the style in the image of the service (in the sense of the one), but rather on the principles of organization (centralized or decentralized), picture 1) in the general yourself.

It is also absolutely irresponsible from the ecclesiological point of view of the thought, the terms of the IPH (True Orthodox Christians) and the ICC (True Orthodox Church) get used to: the first, by the old age, to the quiet catacomb masses, I am not the other quiet ієраrхічne very much. Mayut. As soon as you accept the same tlumachennya, you might think that the IOC, who have lost the call from the legitimate True Orthodox pastors, have ceased to be members of the True Orthodox Church. Ale tse is absurd. I will pick up a thought if it’s unsuccessful, because it’s impossible to wait for it, but the IHC is in an aft position, not an organic part of the ICC. Until the speech, the cicavo in the sense, the terms "IPTs" and "IPH" were for the first time gone to the implantation the Old Believers, And there are still boules posed by the fathers of the Catacomb Church.

"OUR catacombs" ZOVSIM NOT OUR

In 1992, in the "Visnik RHD" buv of publishing the naris sergianska Irodiyakon Ioni (Roman Yashunsky) "Our catacombies", which became its own kind first and only robotic supply of the current camp of the catacomb flows in Russia. It’s a pity that it’s unimportant on all the obvious shortcomings of the picture, it’s because it’s like that until the day. Practically all dzherela, like R. Yashunskogo reprimanded for writing his own statistics, I see. The stench is no worse than great, as vrahuvati traditional dislike of catacombniks to the izzy kind of "experts" from the MP.

That cannot wait with the editorial front-page of "Visnik RHD", yak sverdzhu, who is a young author (born in 1966) "May the great announcement of the meeting with the catacomb clergy of the old regions, as they are in the territory of Russia". Directly, R. Yashunskoy mavericked to one such straightforward: last year he himself was a clerk of T. N. Isaakian "rozkola" Serafimo-Gennadievskaya catacomb house. Itself about "isaakіans" and "gennadіevtsy" R. Yashunsky is represented by the most lecture material, not additions, however, pardons for facts and dates.

Unimportant to the mischief of Yashunsky's picture, it is all the same to be informed that the actions brought to him by him represent the singular value and the uniqueness. The main visnovka of R. Yashunsky: the crotch of the non-canonical "Seraphim-Gennadievskaya" gilka stretched out in the "catacombs" in Danish hour "Do not tied up without interruption without interruptions of the Episcopal chirotonia with the Fathers-heralds of the Catacomb Church, the holy new martyrs Josip Petrograd, Kiril Kazansky, Andriy Ufimsky (Prince" Ukhtomsky).

So chi inakshe, be brought to the name, scho on this year's day is dumb big mensh of an observational, systematic and documented message about the camp of the most common trends in the Catacomb Church, where there is a sense of ninety. Try it, they lived in the whole region before, I can't imagine the interest, because K. Zdebilsky is based on the atheistic propaganda, for the witnesses of that same R. Yashunsky, are far from being more or less accurate. In addition, due to ideological similitude of such robots by the head, discredit of the ICC, trying to present it in the most unattractive light, as if it were a sectarian zbigovsky.

Alena is the greatest wonder in her life, according to the designated nourishment of the Russian Orthodox Church by Zakordon, as I am impressed by a part of the True Orthodox Church in Russia, or to see a direct decline in militancy. In the archives of the Russian Orthodox Church Outside of Russia a colossal number of documents and materials has been accumulated about the children of the Catacomb Church in the SRSR from the 1945-90s. Ale, by virtue of his political, party interests, the ROCOR was motivated to think about whether it was about the ICC, because K. Tse was strongly instigated by the self-assertiveness of "foreigners" in Russia, who are the canonical creditors of all those who do flock.

You can help, so that there will be a lot of progress, added by the authors and corrected, as there are some inaccuracies in them.

Antіortodox